The good news about the Henry Louis Gates fiasco

From Salon:

Gates When I heard that prominent black Harvard professor Henry Louis Gates Jr. was arrested for breaking into his own home in Cambridge, Mass., it made me proud of America. It may seem paradoxical to focus on the positive side of the preeminent scholar's public humiliation. This is, after all, a distinguished staff writer for the New Yorker, the man who helped Oprah find her roots. It may seem that there's no positive side at all. (His own neighbor, a Harvard magazine employee, didn't recognize him and called the cops. How pathetic is that?)

But last night I happened to be reading a book that put the whole incident into context, a volume that never fails to chill me: “We Charge Genocide,” a petition brought before the U.N. in 1951 that makes a very convincing case for defining the treatment of African-Americans in the U.S. as a genocide. This remarkable book consists, in part, of a litany of shocking bias crimes committed against black citizens across the country — and only documented ones occurring between 1945 to 1950. A typical entry reads: “February 13 — ISAAC WOODWARD, JR., discharged from the Army only a few hours, was on his way home when he had his eyes gouged out in Batesburg, South Carolina, by the town chief of police, Linwood Shull … [A]n all-white jury acquitted Shull after being out for 15 minutes.” And so on, for 50-odd hair-raising pages. Believe me, Toni Morrison couldn’t top it.

More here.



Wikipedia Teaches NIH Scientists Wiki Culture

From Wired:

Wiki The next time you read a health-related article on Wikipedia, it might have been improved through a new collaboration between the National Institutes of Health and the Wikimedia Foundation. Ten experienced Wikipedia volunteers visited the NIH headquarters in Bethesda, Maryland, last week to train the scientists there on how to use and contribute to the world’s de facto outboard brain. It was the first “Wikipedia Academy” to take place in the United States.

“One of our goals is to increase the scientists’ understanding of Wikipedia and the established practices and procedures that have evolved over the years,” said Frank Shulenberg, who organized the academy as head of public outreach for the Wikimedia Foundation. “They need some instructions about what’s going on and why Wikipedia culture is like it is.” While the subject experts have epigenetics and infectious-disease outbreaks down cold, they don’t really know the complex social dynamics of the site’s thousands of contributors.

More here.

Tuesday, July 21, 2009

hitch on Kolakowski

Leszek_1446896c

It was distinctly eerie to learn of the death of professor Leszek Kolakowski just 15 minutes before entering a room in which I was to give a short lecture on his influence. But it was also rather inspiring to be in a country that made the passing of a public intellectual into the front-page headline of every national daily paper the following day. The photographs of Kolakowski almost invariably portray a man with a forbiddingly craggy visage, austere to the point of asceticism. Yet he was one of the most engagingly witty people it was possible to meet. And his wit was deployed to puncture every kind of intellectual fraud or imposture. I remember his comment when he heard that Hungarian philosopher Georg Lukacs had said that even the worst socialism was preferable to the best capitalism: “Ah yes, the advantages of Albania over Sweden are self-evident.” He had earned the right to make such pronouncements. An ardent Communist in prewar and wartime Poland (and a sworn foe of the clerical, chauvinist, and anti-Semitic Polish right wing to the end of his days), Kolakowski was shorn of his Stalinism by exposure to its Moscow form on a visit to Russia, and he emerged as the leading “revisionist” Marxist philosopher of the Polish spring of 1956. At that stage, he advocated a form of democratic socialism approximately based on a reading of young—as opposed to late—Karl Marx. But repeated encounters with the obdurate and repressive Communist regime convinced him that the system was essentially beyond reform.

more from Slate here.

hope’s coffin

Woods-02-thumbnail

Israel did its best to keep me out of the Gaza Strip. Not just me—all international media. For two weeks, we watched from the Egyptian side of Gaza’s southern border as plumes of smoke erupted from around Rafah, and the wounded trickled out, one by one, in battered Palestinian ambulances on their way to intensive care units in Cairo. Finally, in the last week of Operation Cast Lead, something gave, and the Egyptian government unexpectedly opened the gates. I entered Gaza with a few dozen journalists and aid workers on January 16—the day after my twenty-eighth birthday. An armed drone tracked my taxi, plastered with press insignia, through the wasted streets of Rafah, and the ear-splitting sonic booms of strike fighters rattled the windows. The war was no longer a spectacle on the horizon; I was in the kill zone. As I moved north from the heavily bombed neighborhoods near the Egyptian border, targeted for their proximity to Gaza’s illegal tunnel network, toward the epicenter of the Israeli offensive in Gaza City, I was haunted by images of Stalingrad, Dresden, Hué City. Weeks of shelling had left the tiny, teeming enclave a moonscape of flattened homes and ravaged fields.

more from Elliott D. Woods at VQR here.

the great, the wonderful, Thomas Bernhard

23

Your characters and you yourself often say they don't care about anything, which sounds like total entropy, universal indifference of everyone towards everything.

Not at all, you want to do something good, you take pleasure in what you do, like a pianist, he has to start somewhere too, he tries three notes, then he masters twenty, and eventually he knows them all, and then he spends the rest of his life perfecting them. And that's his great pleasure, that's what he lives for. And what some do with notes, I do with words. Simple as that. I'm not really interested in anything else. Because getting to know the world happens anyway, by living in it, as soon as you walk out the door you're confronted with the world directly. With the whole world. With up and down, back and front, ugliness and beauty, perfectly normal. There's no need to want this. It happens of its own accord. And if you never leave the house, the process is the same.

There is nothing but striving for perfection. You want to get better and better.

There is no need to strive for anything in the world, because you get pushed towards it in any case. Striving has always been nonsense. The German word “Streber” (striver – meaning swot or brown-noser) means something awful. And striving is just as awful. The world has a pull that drags you whether you like it or not, there's no need to strive. When you strive, you become a “Streber”. You know what that means. It's hard to translate into another region.

more from Sign and Sight here.

fun at the bottom

Wipeoutinside__1247943431_9973

Mirth at the physical humiliation of another, I was brought up to believe, is unsporting. To see a fellow fall over, to see him take a spill, and then to laugh at him, coarsely and without sympathy – it bespoke, I was always told, a rather bestial level of humor. One did it, of course. One still does it. And one does it with particular energy and application on Wednesday nights, at 8 o’clock, when one watches ABC’s “Wipeout.” Here, it would seem, glowing in the twilight of network television, is your authentic ignoble audience-grabber, your race-to-the-bottom production. “Fear-Factor”-meets-a-Japanese-game-show is the format: 24 contestants in padded vests and helmets taking on “the world’s biggest obstacle course” for a prize of $50,000. Saps. Headcases. “Ordinary men and women.” Hooting and floundering they launch themselves onto huge articles of cushioned, vibrating machinery – the Spiked Fenders, the Trampoline Hurdles – and cling there for ludicrous instants before being tossed into a bath of foam, water, mud, or paint.

more from James Parker at The Boston Globe here.

An Undogmatic Daniel Dennett

Robert Wright at The Daily Dish:

My week of guest-blogging at the Dish finds me walking into an animated conversation about Daniel Dennett and the “new atheism”. I’m looking forward to getting into more God talk in the next few days, but for now let me say briefly that: (a) I like this Dish reader’s terminology–‘atheism’ vs. ‘anti-theism’–very much; (b) Last week at the Huffington Post I published an assault on the anti-theist part of the “new atheism”; (c) This assault was so poorly worded, and got so much atheist blowback, that I half-apologized for it here; (d) Dan Dennett can indeed sound intolerant at times, but I think he comes off as pretty open-minded in this several-year-old video exchange between me and him. In the exchange, I’m arguing that maybe natural selection is subordinate to some larger purpose—a purpose imbued by a Deistic God, or maybe by extraterrestrials who seeded our planet a few billion years ago after inventing or refining the algorithm of natural selection, or whatever. Dan starts off very resistant to the idea, but he rolls with the punches and is never dogmatic. Check it out.

Why it’s blasphemous to alter Shakespeare’s words for a modern audience

Antoni Cimolino in The New Republic:

Willy_shakespeare In “Will Shakespeare's Come and Gone,” John McWhorter recommends that Shakespeare be rewritten for the sake of clarity. He asks, “At what point do we concede that substantial comprehension across the centuries has become too much of a challenge to expect of anyone but specialists?”

Or as Shakespeare more simply put it when one of his characters had trouble understanding a speaker, “Those that understood him smil'd at one another and shook their heads; but for mine own part, it was Greek to me.” As this example shows, Shakespeare can be perfectly clear–in part because he so largely shaped the language we speak today. Countless expressions that he coined have become our “household words.”

There are indeed archaisms in Shakespeare's lexicon (we no longer say “mine own part”), but most of the difficulty we face in comprehending his dialogue has less to do with the passage of time than with the fact that these plays are not exercises in conversational English but dense, complex, and profoundly non-naturalistic dramatic poems.

Imagery, allusion, metaphor, and ambiguity are the poet's stock-in-trade, so it shouldn't surprise us to find that Shakespeare often seems to say more than one thing at a time. Our challenge today is not that we don't receive meaning from his words, but that we receive several meanings, some of them intentionally contradictory.

More here.

Fate has ordained that the men who went to the moon to explore in peace will stay on the moon to rest in peace

From Space.com:

Apollo11_salute In his 2001 book “Almost History,” which chronicles backup plans, speeches and documents that were never needed, author Roger Bruns details the origins of the Apollo 11 failure speech. They can be traced to astronaut Frank Borman, who commanded the 1968 Apollo 8 mission around the moon, who recommended to Nixon speechwriter William Safire that it would be prudent to have a plan in case the Apollo 11 astronauts suffered a very public demise, Bruns explained.

According to the plan, Bruns added, Nixon would have called the wives of the Apollo 11 astronauts to express his condolences and then give the following speech:

“Fate has ordained that the men who went to the moon to explore in peace will stay on the moon to rest in peace. These brave men, Neil Armstrong and Edwin Aldrin, know that there is no hope for their recovery. But they also know that there is hope for mankind in their sacrifice.

“These two men are laying down their lives in mankind's most noble goal: the search for truth and understanding. They will be mourned by their families and friends; they will be mourned by their nation; they will be mourned by the people of the world; they will be mourned by a Mother Earth that dared send two of her sons into the unknown.

More here.

Tuesday Poem

Nonce Words

The road taken
to bypass Cavan
took me west,
(a sign mistaken)
so at Derrylin
I turned east.

Sun on ice,
white floss
on reed and bush,
the bridge-iron cast
in an advent silence
I drove across,

then pulled in,
parked, and sat
breathing mist
on the windscreen.
Requiescat . . .
I got out

well happed up,
stood at the frozen
shore gazing
at rimed horizon,
my first stop
like this in years.

And blessed myself
in the name of the nonce
and happenstance,
the Who knows
and What nexts
and So be its.

by Seamus Heaney

from District and Circle;
Farrar, Straus, and Giroux, NY, 2006

Can You Be Too Perfect

From Scientific American:

Can-you-be-too-perfect_1 David Liu is a technology entrepreneur in San Francisco. He has helped found several start-ups to market products he has developed, including those stylus pens the UPS driver hands you to sign for your packages. But even as he dreams up new inventions, an ongoing patter in his head objects that they are stupidly obvious. And despite his accomplishments, Liu teeters on a mental precipice: “It feels shameful, like, hey, I’m in my early 30s, I should have had a Yahoo by now—or I should at least have had a company I sold for tons of money.”

Liu is a perfectionist, someone who demands utmost excellence from himself, an expectation that can lead to fear of failure and reflexive self-criticism. Even when he is doing well, Liu has trouble feeling good about himself. “It’s so habitual, the beating-myself-up part,” he says. Perfectionists, research shows, can become easily discouraged by failing to meet impossibly high standards, making them reluctant to take on new challenges or even complete agreed-upon tasks. The insistence on dotting all the i’s can also breed inefficiency, causing delays, work overload and even poor results. Perfectionism can hurt health and re­lationships, too. It is associated with anorexia, obsessive-compulsive disorder, social anxiety, writer’s block, alcoholism and depression. Such problems may be prevalent: a 2007 study that evaluated more than 1,500 college students revealed that nearly one quarter of them suffered from an unhealthy form of perfectionism.

And yet in recent years, some psychologists have amassed evidence suggesting that perfectionism encompasses positive qualities, including a drive to succeed, an inclination to plan and organize, and a focus on excellence. Why else would people brag about the trait in job interviews?

More here.

Is the Sun Missing Its Spots?

Kenneth Chang in The New York Times:

Sun Ever since Samuel Heinrich Schwabe, a German astronomer, first noted in 1843 that sunspots burgeon and wane over a roughly 11-year cycle, scientists have carefully watched the Sun’s activity. In the latest lull, the Sun should have reached its calmest, least pockmarked state last fall. Indeed, last year marked the blankest year of the Sun in the last half-century — 266 days with not a single sunspot visible from Earth. Then, in the first four months of 2009, the Sun became even more blank, the pace of sunspots slowing more. “It’s been as dead as a doornail,” David Hathaway, a solar physicist at NASA’s Marshall Space Flight Center in Huntsville, Ala., said a couple of months ago.

The Sun perked up in June and July, with a sizeable clump of 20 sunspots earlier this month. Now it is blank again, consistent with expectations that this solar cycle will be smaller and calmer, and the maximum of activity, expected to arrive in May 2013 will not be all that maximum. For operators of satellites and power grids, that is good news. The same roiling magnetic fields that generate sunspot blotches also accelerate a devastating rain of particles that can overload and wreck electronic equipment in orbit or on Earth.

More here.

Monday, July 20, 2009

Psychological Science: The [Non-]Theory of Psychological Testing – Part 2

“Psychological Science: The [Non-]Theory of Psychological Testing – Part 1” can be found HERE.

Q & A

Q. If Psychological Test Theory (PTT) is not a theory but a tautology, then what should be substituted in it's place?

A. How about replacing it with a scientific, or observational theory. *

* I hope those who believe PTT is a scientific theory will indulge me in my elaboration, below.

The story so far

No modern science begins with the assumption, explicitly or implicitly, of the reality of Plato's World of Ideal Forms. The one exception is testing and measurement in the social sciences, particularly psychological or mental testing. What is not appreciated by many, if not most, social scientists is that PTT assumptions like True Score, or Latent Trait, are not like literary dramatic license that gives weight and impact to the narrative. From the point of view of the philosophy of science, they are indistinguishable from Plato's Ideal Forms, and have no place in modern science. Mathematical argument

Mathematical argument is found in all modern science. The social sciences are no exception. Scientists use mathematical argument in three ways:

  1. It is used as a way to analyze, understand, and communicate data from observation;
  2. Mathematical argument helps one hypothesize about data not yet observed; and
  3. In the service of supplementing 1 and 2, properties of mathematical inventions and constructions are used as convenient substitutes for the undetermined properties of observed or hypothesized data.

PTT, however, tends to use mathematical inventions and constructions, not as a supplement to mathematical argument based on observation, but as a near total substitute for it. This is the tradition handed down to Western civilization from Pythagoras, that is both praised and lamented by Carl Sagan in his book and Public Broadcasting Service (PBS) video series, “Cosmos”.

“Pythagoras…developed a method of mathematical deduction…. The modern tradition of mathematical argument, essential to all of science, owes much to Pythagoras.” Pp. 149-150.

“In the recognition by Pythagoras and Plato that the Cosmos is knowable, that there is a mathematical underpinning to nature, they greatly advanced the cause of science. But in the suppression of disquieting facts, the sense that science should be kept for a small elite, the distaste for experiment [emphasis mine], the embrace of mysticism…, they set back the human enterprise.” P. 155.

Read more »

In Light of Nalanda

By Namit Arora

Biggoosepagoda1I don’t know many books in which ‘Go west, young man!’ would be a call to go to India. One such book is Journey to the West, ‘China's most beloved novel of religious quest and picaresque adventure,’ published in the 1590s in the waning years of the Ming dynasty. The novel’s hero, ‘a mischievous monkey with human traits … accompanies the monk-hero on his action-filled travels to India in search of Buddhist scripture.’ [1] It allegorically presents pilgrims journeying toward India as individuals journeying toward enlightenment. [2]

Biggoosepagoda2 The inspiration for this novel was a journey made by a 7th cent. CE Chinese man, Xuanzang. [3] Though raised in a conservative Confucian family near Chang’an (modern Xian), Xuanzang, at 13, followed his brother into the Buddhist monastic life (Buddhism had come to China around 2nd cent. CE). A precocious boy, he mastered his material so well that he was ordained a full monk when only 20. Disenchanted with the quality of Buddhist texts and teachers available to him, he decided to go west to India, to the cradle and thriving center of Buddhism itself. After a yearlong journey full of peril and adventure, across deserts and mountains, via Tashkent and Samarkand, meeting robbers and kings, debating Buddhists on the Silk Road and in Afghanistan—where he saw the majestic Bamiyan Buddhas—he reached what is now Pakistan.

Nalanda48 He spent 17 years, from 629-645 CE, in the Indian subcontinent, traveling, visiting places associated with the Buddha’s life, learning Sanskrit, and studying with Buddhist masters, most notably at the Nalanda University in modern-day Bihar, one of the first great universities of the world, where subjects like grammar, logic, philosophy, metaphysics, astronomy, medicine, and theology were taught. His erudition seems to have brought him fame and royal patronage in India. In a convocation of religious scholars ‘in Harsha’s capital of Kannauj … Xuanzang allegedly defeated five hundred Brahmins, Jains, and heterodox Buddhists in spirited debate.’ [4]

Read more »

Monday Poem

Hawks

East or west down the trail in fog
the bark of a distant dog

a meadow rolls off in that cloak
a cleft in its breast of a brook

deciduous trees to the north
a hawk in the fifth or the forth

scans for the twitch of a meal
not a stitch of remorse will it feel

as it falls on its prey like a bomb
with finesse and genetic aplomb

there are such people who prey
on an earth god created this way

by Jim Culleny; July 16,2009

On Sympathy

Justin E. H. Smith

I am not all that fond of natural-law theory, as I tend to think that there are very few things about which nature sends us the loud-and-clear message: don't do it! In fact, I've narrowed the list down to just three: incest, coprophagy, and flying.

Now many readers will be surprised to see that last item tacked onto the list. After all, nearly everyone who can afford to do so flies on a regular basis, whereas sibling-marriage and shit-eating are nearly unheard of. But I fly roughly once a month, including an average of 2-3 round-trip transatlantic flights per year for the past 15 years, and every time I do it I think to myself: if there were a God, and he were to finally come and give us his list of rules, he would not tell us not to show cleavage, or drink alcohol, or any of the usual proscriptions. He would tell us, earth creatures, to get the hell out of the sky.

I am one of those irrational people, ridiculed by the sane, normal, and mature, who suffers from debilitating aviaphobia. By 'debilitating' I mean that I spend every minute of every flight convinced of imminent death. The suffering is so severe that even though there is no significant statistical danger of dying in an air disaster, I do fear that there is a real danger of physiological consequences stemming from the anxiety. People who don't understand will often tell me to learn a bit about the statistics of air accidents. Trust me, I know the statistics. Tell me the name of an airline, and I can list for you all of the fatal accidents in which it has been involved, when and where they happened, what was the mechanical cause.

There was a time when I could tell myself: that air disaster over there, in Indonesia, in Congo, in Siberia, has nothing to do with me. My sphere of concern has traditionally been North America between the Arctic and the tropical zones, the North Atlantic, and Western Europe. To some extent, I confess I still have a way of distancing myself from certain disasters: that was a Tupolev, I say. Anyone who gets on a Soviet-built airplane is just asking for it. But then I remember that my basic conviction about my own air travel is that I am asking for it too.

Read more »

Sunday, July 19, 2009

Vatican teaching Hezbollah how to kill Jews, says pamphlet for IDF troops

Ofri Ilani in Haaretz:

IDF The Pope and the cardinals of the Vatican help organize tours of Auschwitz for Hezbollah members to teach them how to wipe out Jews, according to a booklet being distributed to Israel Defense Forces soldiers.

Officials encouraging the booklet's distribution include senior officers, such as Lt. Col. Tamir Shalom, the commander of the Nahshon Battalion of the Kfir Brigade.

The booklet was published by the Union of Orthodox Jewish Congregations of America, in cooperation with the chief rabbi of Safed, Rabbi Shmuel Eliahu, and has been distributed for the past few months. The booklet, titled “On Either Side of the Border,” purports to be the testimony of “a Hezbollah officer who spied for Israel.”

“The book is distributed regularly and everyone reads it and believes it,” said one soldier. “It's filled with made-up details but is presented as a true story. A whole company of soldiers, adults, told me: 'Read this and you'll understand who the Arabs are.'”

More here.

Of Proust and Potter

Of potter and proustJesse Jarnow in Paste Magazine (illustration by Meg Hunt):

Once this birthday passes, I’m sure I’ll be fine. I’m not usually susceptible to believing wild generalizations, but preparing to turn 30 will have that effect on a dude. Recently, I fell for two in one week.

The first generalization—reading that a man reaches midlife crisis when he realizes he will never read Proust—was a throwaway line in an article I’ve since been unable to Google, an insignificant aside lodged like a popcorn kernel between the teeth. The second—Chuck Klosterman’s concern that, by not reading Harry Potter now, he was dooming himself to eventual cultural obscurity—suggested that I should fear the J.K. Rowling-weaned generation like a robot army.

The rest of this project came down to math. I’m 29, equal distance between high school and 40. There are seven volumes in each set, providing three months of potential beach/subway reading. A distant latch seemed to click: a plan to simultaneously stave off obsolescence and depression by reading 7,202 pages, alternating volumes, in a couple months’ time. But at the end, what? Preparation for my 30s? Transformation? Some sort of silky chrysalis sack for my roommates to clean up?

The first thing I learn is that it’s impossible to read Marcel Proust while listening to baseball on the radio. Since my dream of chipping away 50 pages every day revolves around digging Proust in the cool of the evening during a ballgame broadcast (a slow, pleasant rhythm that usually doesn’t prevent me from reading), this gets us off on the wrong foot, Marcel and me. His sentences are just too long—often half a page or more—and too easily tangled with the early-summer trials of a beleaguered bullpen.