Dystopians In High Castles

by Thomas O’Dwyer

A fallen statue of Nazi American leader John Smith.
A fallen statue of the American Nazi leader, John Smith.

It could have been that simple — the Nazis nuke Washington D.C. and it’s all over. Capitulation follows, resistance is futile. There are plenty of right-wingers in high places — political, military, even cultural, who see this not as a conquest but an opportunity. French Marshal Philippe Pétain and Norway’s Vidkun Quisling had been such people. So too is Obergruppenführer John Smith, their fictional American counterpart in Philip K. Dick’s classic novel The Man in the High Castle. The conquering Nazis offer formerly patriotic American officers light temptations and they casually fall, and then rise. The war is lost, collaboration is inevitable. It’s better to be at the front of the queue, showing some willingness to proclaim (by some small actions) that you accept the times as they are a-changing.

Dick’s novel differs in many aspects from the recently completed Amazon TV series based on it. But in both, the Nazis secure the east side of the country, setting up their capital in New York. The West Coast is messier, but wasn’t it always? On that side of the continent, the Japanese have won. Unlike the stiff-necked and murderously pure Nazis, the Japanese are unabashedly nationalist. They are ruthless occupiers too, but ration their resources to inflict their cruelties on identifiable enemies and resisters. Read more »

Kipple and Things: How to Hoard and Why Not To Mean

by Daniel Rourke

This paper (more of an essay, really) was originally delivered at the Birkbeck Uni/London Consortium Rubbish Symposium‘, 30th July 2011

Living at the very limit of his means, Philip K. Dick, a two-bit, pulp sci-fi author, was having a hard time maintaining his livelihood. It was the 1950s and Dick was living with his second wife, Kleo, in a run-down apartment in Berkley, California, surrounded by library books Dick later claimed they “could not afford to pay the fines on.”

In 1956, Dick had a short story published in a brand new pulp magazine: Satellite Science Fiction. Entitled, Pay for the Printer, the story contained a whole host of themes that would come to dominate his work

On an Earth gripped by nuclear winter, humankind has all but forgotten the skills of invention and craft. An alien, blob-like, species known as the Biltong co-habit Earth with the humans. They have an innate ability to ‘print’ things, popping out copies of any object they are shown from their formless bellies. The humans are enslaved not simply because everything is replicated for them, but, in a twist Dick was to use again and again in his later works, as the Biltong grow old and tired, each copied object resembles the original less and less. Eventually everything emerges as an indistinct, black mush. The short story ends with the Biltong themselves decaying, leaving humankind on a planet full of collapsed houses, cars with no doors, and bottles of whiskey that taste like anti-freeze.

In his 1968 novel Do Androids Dream of Electric Sheep? Dick gave a name to this crumbling, ceaseless, disorder of objects: Kipple. A vision of a pudding-like universe, in which obsolescent objects merge, featureless and identical, flooding every apartment complex from here to the pock-marked surface of Mars.

“No one can win against kipple,”

Dick wrote:

“It’s a universal principle operating throughout the universe; the entire universe is moving toward a final state of total, absolute kippleization.”

In kipple, Dick captured the process of entropy, and put it to work to describe the contradictions of mass-production and utility. Saved from the wreckage of the nuclear apocalypse, a host of original items – lawn mowers, woollen sweaters, cups of coffee – are in short supply. Nothing ‘new’ has been made for centuries. The Biltong must produce copies from copies made of copies – each replica seeded with errors will eventually resemble kipple.

Objects; things, are mortal; transient. The wrist-watch functions to mark the passing of time, until it finally runs down and becomes a memory of a wrist-watch: a skeleton, an icon, a piece of kipple. The butterfly emerges from its pupae in order to pass on its genes to another generation. Its demise – its kipple-isation – is programmed into its genetic code. A consequence of the lottery of biological inheritance. Both the wrist-watch and the butterfly have fulfilled their functions: I utilised the wrist-watch to mark time: the ‘genetic lottery’ utilised the butterfly to extend its lineage. Entropy is absolutely certain, and pure utility will always produce it.

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