Tag: Monday Column

On “Fake News”

Posted on by Scott F. Aikin and Robert B. Talisse

by Scott F. Aikin and Robert B. Talisse

Fake news is a problem. That’s one thing that most people can agree on, despite the expanding breadth of their various political disagreements. So what is fake news? In their recent article in the journal Science, David Lazer, Matthew Baum, et al. define fake news as “fabricated information that mimics news media content in form but not in organizational process or intent.” That they have provided such a clean and straightforward definition is an achievement — the political vernacular is saturated with charges of fake news, and hence it’s important to introduce some precision into the discourse. This is especially the case in light of the fact that many deployments of the charge of “fake news” are what one might call politically opportunistic, that is, aimed at de-legitimating a story that has been reported as news, while also demonizing the person or agency doing the reporting. Having a precise definition of fake news is needed in order to distinguish actual instances of fake news from the cases in which the charge of fake news is invoked merely opportunistically.

However, it strikes us that the analysis above is yet lacking; there are cases that look to us like instances of fake news that are nonetheless excluded by the definition. So it may be too narrow. Consider the following case:

CRIME REPORT Putative news source (N) reports (accurately) to an audience (A) an incident (I) in which a violent crime is committed within A’s vicinity, by a group identified as Muslim immigrants.

Thus far, the original definition delivers the right result in CRIME REPORT: no fake news is in play.  But let’s add to the case that N excessively reports I throughout a news cycle, and reports in a manner that could give a casual member of A the impression that several different crime incidents involving Muslim immigrants have taken place. Now, it seems to us that CRIME REPORT has become an instance of fake news. However, N’s reportage involves no fabricated information; in fact, the reportage is ex hypothesi accurate. The misleadingness might have more to do with errors arising from the availability heuristic and various priming effects than with anything in the content of the claims themselves. Moreover, it might even be the case that CRIME REPORT involves the creation of no new beliefs; the report is misleading in that it confirms or fortifies existing beliefs prevalent in A. Read more »

An Ascetic Encounter: Oisín the bard and Saint Patrick at the source of the Dodder

Posted on by Liam Heneghan

By Liam Heneghan

For Oisín Heneghan, an exemplary contemporary Oisín.

The River Dodder, a significant stretch of water that arises at Kippure in the valley of Glenasmole, Co. Wicklow, travels twenty-six kilometers through the Dublin suburbs before joining its more significant cousin, the River Liffey, at Ringsend. Together these rivers, along with other lesser streams and brooks, move Dublin’s detritus out to sea. On its way, the Dodder passes through Templeogue Village, where I grew up, a town which the suburban expansion of Dublin caught up to and washed over in the 1950’s as the city surged in the opposite direction towards Tallaght, and on towards Wicklow, leaving behind alluvial deposits in the form of barely distinguishable estates of semi-detached houses banked up against the cottages, churches, and the forgotten antiquities of much earlier times. Some mornings queuing for a bus into the city center the sweet smell of pig-shite would catch in the throat, emanating from the little piggery down near the river, down where the village seems a little older, more primordial.

A seemingly benign and even-tempered river, the Dodder recouped some of its old boisterousness on the 25th of August 1986, when Hurricane Charley (called Charlie inAscetics0001_1 Dublin) dumped several inches of rain into the catchment. It was the night of my younger brother Padraic’s twenty-first birthday and our family, along with many others from the village, stood close to the bridge over the Dodder that connected us to the rest of South Dublin, watching the water rise close to the roof of the new bridge. The Dodder has never been kind to its bridges. Whole trees were swept along that night. And over the years the river has carried many an unwary traveler to their watery end during such unexpected swells.

Those turbulent waters that we viewed that night traveled the same course as did the waters where, legend has it, St Patrick Christianized one of the last great Irish pagans, Oisín the bard.

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