On Awareness, pt. 1

by Evan Edwards

Nan-in

There’s a zen koan about master Nan-in and a younger monk, Tenno, who had been studying with his teacher for ten years. Tradition went that a student had to study this long before they were qualified to begin teaching, and Nan-in had invited Tenno over for tea to celebrate his pupilship coming to an end. Since it was raining that day, Tenno wore clogs and brought an umbrella, and left them by the door when he entered Nan-in’s home. After his guest had sat down, Nan-in asked Tenno, “I assume that since it is raining, you brought an umbrella. Correct? And did you put it on the left or the right of your clogs?” When he didn’t have an immediate answer, Tenno stood up and returned to the monastery in order to continue as a student for six more years.

The story is usually interpreted as an illustration of the value of attention and, more importantly, what we might call ‘awareness.’ Because Tenno was unable to recall the position of his umbrella, or perhaps better, because he was unaware of how he had arranged his things in the other room, he was not practicing “every-minute zen.” In other koans, the theme of the significance of attention and awareness return again and again. A student asked Master Ichu to write him something of great wisdom. Ichu took up his pen and wrote “attention.” The student asked Ichu what “attention” meant, and he responded that “attention means attention.” This theme seems to be so recurrent because, as individuals in the Vipassana school argue, nirvana, as a kind of “Budda-consciousness,” has to do with a particular state of vijnana, or “consciousness.” This kind of consciousness is a state of perfect awareness.

Certain strains of ecology and western environmental philosophy, also, stress the importance of awareness. In the work of Henry David Thoreau, we see an intense attention to nature that has been described by several commentators as an attempt to integrate himself more fully, and therefore live more authentically, within the web of life. Read more »

The Pollinators of Technology

by Evan Edwards

DownloadOn the night of Monday, April 3rd, a man stood in the middle of the intersection at Franklin and Columbia in Chapel Hill, NC. Within minutes, thousands of people poured out of bars, houses, apartments, fraternity and sorority homes, and who knows where else, barrelling down the largest streets in the town to join him. There’s a video that shows it happening in high speed. The University had just won the NCAA men’s basketball tournament which (if you don’t know) is a very big deal.

I grew up in North Carolina, and as the week drew closer to the game, I watched so many people that I know from Middle and High school making their way back to the state, just to be there if/when they pulled it off. If they couldn’t make it, many documented their excitement wherever they were, on social media, and sent messages and memes to one another as the game loomed closer, just brimming with enthusiasm. Although I never really got into sports, it was a bit moving to watch people get so very joyous about something when nearly everything else in the news is tinged with a kind of abysmal horror.

If you watch the video I linked to above, you notice that the frame shakes as it pans from side to side. Because we’re used to it, we can read this erratic movement as the work of a smartphone camera because professional cameras and drones aren’t this sloppy, and no one uses handheld video-cameras any more. In the shot, too, you see the arm of the man in the intersection upstretched in the first few frames, the luminous glow of his iPhone at its apex, almost giving him the look of an angler fish wandering the deep, or a single firefly waiting in a meadow. As the crowd rolls in, you can’t always make out the screen glow, but it’s clear that almost everyone in the crowd is either raising their phone up to take a picture, to record video, to go live, or to snapchat.

When I was younger, my friends and I did something similar to this. We would call each other during concerts, to leave voicemails or let them listen for a while if a song that meant something to both of us was being played. For me, it was a special way of using technology to deepen a personal friendship. This was before I was on Facebook (you had to have a college e-mail address to get an account when I was in High School), Myspace was not used for sharing things like this, and so the concert voice mail was, in some way, the most cutting edge social medium we had. It was extraordinary to wake up to a voicemail like that from a friend. Absolutely moving.

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