by Scott Aikin and Robert B. Talisse
Our book Reasonable Atheism does not publish until April, yet we have already been charged with
accommodationism, the cardinal sin amongst so-called New Atheists. The charge derives mainly from the subtitle of our book, “a moral case for respectful disbelief.” Our offense consists in embracing idea that atheists owe to religious believers anything like respect. The accusation runs roughly as follows: “Respect” is merely a euphemism for soft-pedaling one’s criticisms of religion; but religion is a force of great evil, and thus must be fought with unmitigated vigor. Atheist calls for respect in dealing with religion simply reflect a failure of nerve, and must be called out. Anything less than an intellectual total war on religion is capitulation to, and thus complicity with, irrationality.
In our case, the charge of accommodationism as a failure of critical nerve is misplaced; anyone who actually reads our book will find that we pull no punches. But we also think that, as it is commonly employed in atheist circles, the idea of accommodationism involves a conflation between two kinds of evaluation which should be kept distinct. Some clarification is in order.