The Status Of Women, The Status Of “Women’s Work”

by Elizabeth S. Bernstein

In 1973 Betty Friedan traveled to France to have a conversation about the state of feminism with Simone de Beauvoir, whom she regarded as a cultural hero. Friedan’s own opinions had evolved considerably in the decade since the publication of The Feminine Mystique. She would elaborate those changes sometime later in a new book, The Second Stage, in which she argued for women’s work in the home to be viewed as “real work” and included in the gross national product. Now, in her meeting with Beauvoir, Friedan asked her opinion on ways to recognize the value of that work, such as crediting it for social security purposes, or distributing vouchers which parents could either use to buy childcare or collect on themselves as full-time caregivers. Perhaps Friedan wondered if Beauvoir’s thinking too might have changed since she stated in The Second Sex that the work of a woman at home “is not directly useful to society, it does not open out on the future, it produces nothing.” If so, she got her answer: Beauvoir, holding out for a total remake of society, believed that even in the meantime “No woman should be authorized to stay at home to raise her children …. Women should not have that choice, precisely because if there is such a choice, too many women will make that one.”

Rhetoric is one thing, and given the many ideological variations within the women’s movement, any attempt to attribute to it some particular position on women’s work in the home would almost certainly invite fierce disagreement. But it is much harder to dispute what has actually happened in the last half-century. In certain respects the women’s movement has had enormous success. Women’s levels of education, employment, and income have all surged. In that sense the situations of men and women are far more alike than they once were. Through their inroads into realms previously closed to them, women have obtained a share of the status which was once conferred far more heavily on men.

I would be hard-pressed to say, though, that there has been any improvement in the status of “women’s work.” (I mean by that the traditional work of women, whether performed by women or by men.) The essential functions without which no society can exist – the care of children, the preparation of food, the keeping of a house, the care of the elderly and infirm – continue to be devalued. Read more »

Tongwei

by Niall Chithelen

Drive the laneless roads of Lanzhou, sit the high-speed train, and then you are in the center of Tongwei county, a city among ancient villages, covered in construction works, ground floors of sliding glass storefronts, signs of green, blue, red, or black, with yellow or white lettering. And yet nothing shines here; this is not a colorful place.

A man who seems to be helping to organize your travel in the area met you at the train station and he reappears at lunch. You are not sure who he is, but he knows people here. He answers the phone with a gust of air.

A local museum sits behind a heavy locked door on the third floor of a building which is otherwise unremarkable and quite short on windows. Some artifacts in the museum are thousands of years old, some are hundreds. Also on display are two posters from the 1930s, written haphazardly by young members of the Red Army, messages to the “ordinary people” in the area. The tour guides are expert and excited. When you leave, they close the door again and lock it. The last group of visitors was days ago.

The landing outside the museum is lit only by a sign of dry red light. A young child wanders around the museum, stands on the landing, wary of the visitors. His attention is focused on a phone screen, and, watching him walk in front of the sign unfazed, you wonder if his memories too will bear the darkness of this building, hued red around their edges. Read more »

Fiction in a World of Fear

by Andrea Scrima

Tragedies like the mass shootings in El Paso, Dayton, and most recently (since this panel first aired last month) in Odessa bring everything to a stop. As we read the details and look at the pictures, we all pause, look around, and take stock of our priorities and what we hold dear. Writers are no different, except for the work we do. We’re often in the middle of describing a particular part of the world—when another part is suddenly falling apart.

Jon Roemer and David Winner polled a handful of active writers and asked how public tragedies impact their current and future work—projects that may or may not portray mass shootings. We aimed to gauge how writers deal with such landmark events in practical ways and how, if at all, their writing engages with violence in America.

QUESTION 1

In The New Yorker last year, Masha Gessen described the difficulty of defending the values and institutions currently under attack, because it requires “preserving meanings” and is “the opposite of imagination.” She aspired to “find a way to describe a world in which… imagination is not only operant but prized and nurtured.” On Facebook the Monday after the shootings in Dayton and El Paso, a different writer, Grant Faulkner, simply posted two words—“another killing”—over and over, hundreds of times. Gessen described traditionally crafted work, while the Facebook post is visceral and immediate. Where do you think your next work will land?

ANSWERS:

Jon Roemer: The Facebook post reflects what I was feeling the Monday after the shootings. But the fiction I’m writing now probably won’t be read for a year or more. So I think hard about its relevance, especially if we keep rushing toward more violence. Part of the job is to be forward-thinking. Just wish I could write and publish faster.

Zachary Lazar: I’m writing the most traditional novel of my life right now (though that isn’t saying much).  I simultaneously have no faith in the power of novels and total commitment to the novel as a thing, an art form, something I like. Mass shootings seem to me to be one symptom among many of our culture’s failure to address meaninglessness, to create meaning, and even though I don’t believe there is such a thing as meaning, the active pursuit of it is essential to sanity. I just don’t give a shit about social media. I guess it did good work during the Arab Spring but I think the role it plays in the U.S. right now is more or less comparable to the crack epidemic of the ’80s and ’90s.  It makes TV look nourishing. Read more »

Monday Photo

Reflection in a hotel window in Vahrn, South Tyrol, in September of 2017. The slight confusion this photo creates about what is inside and what outside the window reminded me of some lines from the beginning of the poem “Pale Fire” by Vladimir Nabokov (in the eponymous novel which it begins, the poem is supposed to have been written by the fictional character John Shade) in which he so beautifully describes a similar scene of window reflections:

I was the shadow of the waxwing slain
By the false azure in the windowpane;
I was the smudge of ashen fluff–and I
Lived on, flew on, in the reflected sky.
And from the inside, too, I’d duplicate
Myself, my lamp, an apple on a plate:
Uncurtaining the night, I’d let dark glass
Hang all the furniture above the grass,
And how delightful when a fall of snow
Covered my glimpse of lawn and reached up so
As to make chair and bed exactly stand
Upon that snow, out in that crystal land!

John Rawls, Philosopher

by Tim Sommers

John Rawls, the author of “A Theory of Justice” and “Political Liberalism”, was the most important political philosopher of the twentieth-century – and the most influential. His theory of justice, “justice as fairness”, and, much later, his theory of political legitimacy via the free use of “public reason”, transformed philosophy and provided the most systematic, comprehensive normative political theory since Utilitarianism more than a century earlier. He was (and is) widely read by lawyers, economists, and public policy makers.  He was on Vaclav Havel’s bookshelf during the Velvet Revolution. His theory of civil disobedience, not Thoreau’s or Gandhi’s, “The Stanford Encyclopedia of Philosophy” describes as “the most widely accepted”. He was the foremost liberal egalitarian – arguing that while we all have certain rights, freedoms, and liberties that the state cannot violate, in a just society the least well-off members should be as well-off as possible – even while, outside of the academy, liberal politics splintered into right neoliberalism and left identity-politics. He trained two generations of moral philosophers who went on to dominate the field. To this day, in any survey of the most important, or most cited philosophers of the twentieth-century, he is consistently in the top five – and is always the most highly-ranked moral philosopher.

I was lucky enough to be a student in the last class Rawls taught as a full professor in 1991 and to be in touch on-and-off for a few years after. Many, many people knew him much better than I did. And nothing I say about his views relies solely on any private conversations I had with him. But, like so many people his life touched, I was deeply affected not only his intellect, but his dignity, his warmth, his generosity, and his humility. So, full disclosure, I don’t pretend to be objective on the subject of Rawls. Read more »

A Life Well Lived: Emma Goldman

by Adele A Wilby

In a political era where many of the ‘isms’ in radical politics: Marxism, socialism, communism, anarchism, Trotskyism have either been discredited or have lost their appeal and force in western democracies, I found it refreshing to visit the life of one individual deeply involved in shaping those radical movements in the twentieth century: the anarchist, Emma Goldman, in her autobiography Living My Life.

The politics of ‘Red Emma’ as she came to be known, brought much controversy to Goldman over the course of her life: she was loved by many and equally hated and vilified for a politics that, in essence, aimed at, what she considered, would promote the well-being of humanity. ‘Anarchism,’ she   wrote in her essay ‘Anarchism: What it Really Stands For’, ‘…stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government…for a social order based on free grouping of individuals for the purpose of producing real social wealth…anarchism is the philosophy of the sovereignty of the individual’. Great ideals! However, conceptualising ‘anarchism’ in such terms suggests a tension between collective interest and well-being, and the individual, a tension not fully resolved in her writing. But as Goldman was to realise over the course of five decades of political activism, the zeal behind her political ideals often resulted in the corruption of those good intentions and were the source of disappointment and nefarious practices, as exemplified in a kindred ideology, ‘socialism’, during Russia in the early twentieth century.

Nevertheless, despite the idealism within the political philosophy of anarchism, Goldman and other thinkers like her, such as her mentor Peter Kropotkin, and her life-long colleague and friend, Alexander Berkman, left a political legacy that is worthy of critical attention. Read more »

How America’s corporations lost their public purpose

David Ciepley in The Hedgehog Review:

On its glittering surface, America’s corporate economy appears to be in fantastic shape. The stock markets recently reached record highs, even if they dipped and bobbed after reaching those heights. Profits are soaring. Financing is cheap. The corporate tax rate has been cut. The unemployment rate is near a fifty-year low, with little inflation.

But look under the hood, and you will find that all is not well. Those stock prices have little, if anything, to do with underlying value creation; those profits owe little to increased productivity; that cheap financing seldom goes to investment. Despite the record profits and unusually favorable terms for borrowers, the rate of corporate investment is down—by historical standards for such conditions, way down. Productivity growth is down. Wages, adjusted for inflation, have remained largely flat since the 1970s, despite all of labor’s subsequent productivity gains. As a proportion of corporate income, wage expenditure today is at a historic low, even with profits at or near historic highs. Profits that used to be allocated to wage increases, training, research, and expansion are instead being disgorged to stockholders in the form of increased dividends and stock buybacks (which helps explain those rising stock prices). The windfall from the 2017 corporate tax cut went almost entirely to such buybacks, not wages or investment. The number of listed companies is actually declining, in part because entrepreneurs who wish to grow their companies dare not place them under Wall Street’s care, to be bled out for the pleasure of today’s short-term–focused stockholders.

Today’s stockholder is fat and happy from cannibalizing the corporate body. Yet the feast is unlikely to last.

More here.

Are We Overestimating How Much Trees Will Help Fight Climate Change?

Jan Ellen Spiegel in Undark:

Bob Marra navigated his way to the back of a dusty barn in Hamden, Connecticut, belonging to the state’s Agricultural Experiment Station. There, past piles of empty beehives, on a wall of metal shelves, were stacks of wooden disks — all that remains of 39 trees taken down in 2014 from Great Mountain Forest in the northwest corner of the state.

These cross-sections of tree trunks, known as stem disks — or more informally as cookies — are telling a potentially worrisome tale about the ability of forests to be critical hedges against accelerating climate change. As anyone following the fires burning in the Amazon rainforest knows by now, trees play an important role in helping to offset global warming by storing carbon from atmospheric carbon dioxide — a major contributor to rising temperatures — in their wood, leaves, and roots. The worldwide level of CO2 is currently averaging more than 400 parts per million — the highest amount by far in the last 800,000 years.

But Marra, a forest pathologist at the Experiment Station with a Ph.D. in plant pathology from Cornell University, has documented from studying his fallen trees that internal decay has the capacity to significantly reduce the amount of carbon stored within.

More here.

The Rights of Guns

Gary Wills in the New York Review of Books:

“Gun rights,” as used by devotees of an absolutist Second Amendment, means their right to own guns. But as used in real American life these days (or real American deaths), it means the rights of guns. Guns themselves possess even more rights than persons do.

If a person were found to have shown up regularly in so many places where so many crimes had been committed by so many people, how could that person not be called to account for such suspicious behavior? He would clearly be investigated for being present with such persistence at crime scenes. Did he facilitate them, making them easier by his mere presence? What could induce any innocent person to be so energetically omnipresent at so many varied crime scenes? What excuse could relieve him from the charge of being an accessory? A person with such skill and dogged effort would be considered a national menace, no matter how many excuses he could concoct for such weird conduct.

But guns can do all of those things and profess an entire non-involvement.

More here.

Sean Carroll: Even Physicists Don’t Understand Quantum Mechanics

Sean Carroll in the New York Times:

“I think I can safely say that nobody really understands quantum mechanics,” observed the physicist and Nobel laureate Richard Feynman. That’s not surprising, as far as it goes. Science makes progress by confronting our lack of understanding, and quantum mechanics has a reputation for being especially mysterious.

What’s surprising is that physicists seem to be O.K. with not understanding the most important theory they have.

Quantum mechanics, assembled gradually by a group of brilliant minds over the first decades of the 20th century, is an incredibly successful theory. We need it to account for how atoms decay, why stars shine, how transistors and lasers work and, for that matter, why tables and chairs are solid rather than immediately collapsing onto the floor.

Scientists can use quantum mechanics with perfect confidence. But it’s a black box. We can set up a physical situation, and make predictions about what will happen next that are verified to spectacular accuracy. What we don’t do is claim to understand quantum mechanics. Physicists don’t understand their own theory any better than a typical smartphone user understands what’s going on inside the device.

More here.

India rising: Can a giant democracy become an economic colossus?

Howard LaFranchi in The Christian Science Monitor:

The sleek blue-glass building of the Infosys corporation sits like an intruding spaceship amid the unpaved side streets and half-completed residential structures that surround it. Its giant porthole windows offer a peek into a Jetsons-esque world of workers gliding between floors on elevated moving sidewalks. For now, 19-year-old Nishank Nachappaa toils in the shadows of Infosys and the other high-tech companies that, like him, call the Electronic City section of Bangalore home. The high school graduate helps out at two dormitories for tech workers – one for young men, the other for young women – that his parents manage. His father maintains the buildings and his mother prepares meals for the 120 male and 30 female residents. Walk a block or two from the dorms and other corporate structures loom with multinational names such as Emerson and Yokogawa, Altametrics and Hewlett Packard.

…The country has addressed much of the abject destitution that vast numbers of Indians lived in 25 years ago. As a result, it appears ready to join not just China but also South Korea, Indonesia, Vietnam, and other Asian neighbors that have either made the leap to middle-income prosperity or are well on their way. Along with its world-class space program, assertive foreign policy, and global cultural presence, India is trying to leverage its economic clout and privileged relationship with the United States into a more prominent role among world powers.

And yet, the country that will soon be the planet’s most populous – India is on track to surpass China in 2027– and is perhaps the world’s most culturally and linguistically diverse, also faces a number of key challenges that could yet stifle its rise. Among them: a huge, underproductive rural population and economically inactive female population; a heavy state footprint in the economy that discourages private enterprise and foreign investment; rising political divides and religious tensions; and a lingering post-independence mindset of reliance on the state. It’s a daunting list – one that echoes the period, more than a decade ago, when a first wave of “India’s time has come” declarations coursed through the country.

More here.

“You’ll know her by her foot”

Adam Kosan in Nautilus:

Point Pinole Regional Shoreline, Richmond, California

Emily Dickinson spent most of her life in Amherst, Massachusetts. Despite the geographic limits of her experience, she perceived an abundant, entrancing and confounding natural world of life and death all around her. Among her many aspects as a poet, she comes down to us as a fascinating observer of birds.

Scott Edwards is an ornithologist who studies the evolutionary biology of birdsPoetry in America director Elisa New recently invited Edwards to join her at Harvard University’s Arnold Arboretum in Boston to listen to birdsong and read some of Emily Dickinson’s bird poems. As their conversation makes clear in the video below, you can approach these poems on different levels. There is, on the one hand, Dickinson’s perspective as a naturalist, keen to record patterns of nature, and on the other, her perspective as a poet, finding the raw materials of metaphor in those natural patterns. How do these modes complement or diverge from each other? New and Edwards begin by looking at the nature of robin song, memorably conjured in the poem “You’ll know her by her foot.” Their conversation then proceeds to cover a range of questions about poetic vocabulary and scientific knowledge.

More here.

Sunday Poem

The Buddha’s Last Instruction

“Make of yourself a light,”
said the Buddha,
before he died.
I think of this every morning
as the east begins
to tear off its many clouds
of darkness, to send up the first
signal—a white fan
streaked with pink and violet,
even green.
An old man, he lay down
between two sala trees,
and he might have said anything,
knowing it was his final hour.
The light burns upward,
it thickens and settles over the fields.

by Mary Oliver
from
House of Light
Beacon Press, Boston

While other countries let corporate interests plunder their oil, Norway strong-armed the CEOs into giving its citizens a windfall

Mitch Anderson in Reasons to be Cheerful:

Like many other nations, Canada is blessed with enormous resource wealth. We are the 7th largest oil-producing nation in the world (Norway is the 15th), with vast forests, mineral deposits and prime farming land. The Canadian province of Alberta legally controls almost 80 percent of the country’s fossil fuel production, has a similar population to Norway yet somehow managed to end up with a $62 billion debt and another $260 billion in unsecured environmental liabilities. Other nations like Nigeria, Venezuela, and Saudi Arabia have become even more wretched examples of resource mismanagement, with deplorable human rights records, dysfunctional economies and rampant graft.

Norway is different. Unlike many countries endowed with natural abundance, Norway has somehow avoided the so-called resource curse—where outside interests make off with most of the money and leave behind corrupt and enfeebled institutions.

I had journeyed to Norway to learn how this small country had managed to capture and save over $1 trillion of resource revenue in the largest sovereign wealth fund in the world. Norway regularly tops global rankings on happiness, human rights and the best country to be a mother. They also outright own over half of their oil production, they tax oil profits at close to 80 percent and are still rated as one of the most desirable jurisdictions for international investment.

More here.

New documents show that the M.I.T. Media Lab was aware of Jeffrey Epstein’s status as a convicted sex offender, and that Epstein directed contributions far exceeding the amounts M.I.T. has publicly admitted

Ronan Farrow in The New Yorker:

The M.I.T. Media Lab, which has been embroiled in a scandal over accepting donations from the financier and convicted sex offender Jeffrey Epstein, had a deeper fund-raising relationship with Epstein than it has previously acknowledged, and it attempted to conceal the extent of its contacts with him. Dozens of pages of e-mails and other documents obtained by The New Yorker reveal that, although Epstein was listed as “disqualified” in M.I.T.’s official donor database, the Media Lab continued to accept gifts from him, consulted him about the use of the funds, and, by marking his contributions as anonymous, avoided disclosing their full extent, both publicly and within the university. Perhaps most notably, Epstein appeared to serve as an intermediary between the lab and other wealthy donors, soliciting millions of dollars in donations from individuals and organizations, including the technologist and philanthropist Bill Gates and the investor Leon Black. According to the records obtained by The New Yorker and accounts from current and former faculty and staff of the media lab, Epstein was credited with securing at least $7.5 million in donations for the lab, including two million dollars from Gates and $5.5 million from Black, gifts the e-mails describe as “directed” by Epstein or made at his behest. The effort to conceal the lab’s contact with Epstein was so widely known that some staff in the office of the lab’s director, Joi Ito, referred to Epstein as Voldemort or “he who must not be named.”

More here.

Are Super Responders Special?

Bennett McIntosh in Harvard Magazine:

AS A MEDICAL STUDENT in the 1980s, Isaac “Zak” Kohane heard stories—from patients, mentors, and colleagues—of nearly miraculous recoveries from cancer. A patient given weeks to live instead survives for years. An experimental drug works exceptionally well—in only one patient. Or, most controversially, a patient rejects chemotherapy, radiation, and surgery, and somehow lives. As a trainee, Kohane found many such stories quite literally unbelievable. “Frankly,” he says, “I assumed that they didn’t really have a cancer.” Now Nelson professor of biomedical informatics at Harvard Medical School (see “Toward Precision Medicine,” May-June 2015, page 17), Kohane not only believes these stories, he’s seeking them out. A year ago, he began a project to find “exceptional responders” to cancer treatment—those who have beaten the cancer odds many times over—in order to figure out what makes them special.

He was inspired initially by a very different group of patients. Since 2014, Kohane has coordinated a nationwide program to study and aid patients whose affliction with rare, undiagnosed diseases mark them as statistical outliers. “Outliers, by definition, are interesting,” he explains, because they are different from everybody else, “so there are things to be learned. By finding these outliers, we have been able to make breakthroughs both for the patient but also scientifically,” diagnosing more than 300 patients suffering from newly discovered genetic diseases in five years.

More here.

The Truth Teller

George Packer in The Atlantic:

The Wise Men were high-born WASPs of the past century who went to the best schools and joined the most exclusive clubs and assumed top positions in law, banking, and government as naturally as if power were their birthright. They assisted in the creation of NATO, the international monetary system, the Cold War, and the war in Vietnam. Even out of government, they had the ear of presidents of both parties. They achieved great things and made colossal mistakes. Among them were a compulsive philanderer, an anti-Semite, and a crook. In other words, though they cultivated an air of nonpartisan and disinterested wisdom as Ciceros of the American century, they were human.

Leslie Gelb, who died last Saturday at the age of 82, was a wise man for a different era. He was a poor Jewish kid with bad eyesight from New Rochelle, New York, who studied international relations at Harvard so that he wouldn’t have to spend his life working seven days a week in his parents’ deli, a claustrophobic fate out of Bernard Malamud’s The Assistant. Gelb’s spectacularly unpromising origins gave him a lifelong aversion to pretense and fakery. One of his essential words was bullshit, which he dispensed to anyone guilty of peddling the stuff, no matter the person’s station. He never made a pile of money; he was a fixture of no social scene. If he cultivated any air, it was that of a no-nonsense joker. He was the wise man as wise guy.

More here.

Karl Kraus and the Birth of Fake News

Ted Mann in Tablet:

Kraus loved paradoxes and published a magazine, Die Fackel, full of them. “An aphorism can never be the whole truth; it is either a half truth or a truth-and-a-half,” he wrote. Kraus also gave popular stage performances, in which he played piano, read Shakespeare’s sonnets, and acted out parts from his monumental masterpiece, the 800-page play, Die letzten Tage der Menschheit, usually translated as The Last Days of Mankind.

The Last Days was conceived as a play in the early weeks of World War I, from the perspective of Vienna, then the capital of the Austro-Hungarian Empire. The play begins with Vienna newsagents crying the headlines, “Archduke Ferdinand assassinated in Sarajevo! Murd-ra’s a Serb!” (“Thank God, not a Jew,” remarks a passerby to his wife, who immediately drags him offstage.) The play ends with the voice of God intoning, as Kaiser Wilhelm did in the aftermath of the war, “This is not what I intended.”

Kraus wrote his play “live” throughout the war in response to events reported or observed. As he says in his introduction, “The most improbable actions reported here really occurred … the most implausible conversations are reported verbatim, as spoken, word for word; the shrillest fantasies direct quotations. Sentences whose insanity is indelibly imprinted on the ear are grown into the music of time.”

Patriot: For example, the civilized language we use, even when speaking of the enemy, who are, after all, the greatest scum on God’s earth.

Subscriber: And above all, unlike them, we are always humane. For example, the editorial in the Presse even talked about the good times ahead for the fish and crustacea in the Adriatic, with so many Italian corpses to feed on …

In part, Kraus seems to have invented the form of a living play in response to the collapse of the Austrian press during wartime. “The truth is that the newspaper is not a statement of contents but the contents themselves; more than that, it is an instigator,” said Kraus in a remarkable speech, “In These Great Times,” made in 1914 as WWI commenced. “It would be far less shameful to be paid for committing atrocities than for fabricating them.”

More here.