Philosopher Peter Carruthers insists that conscious thought, judgment and volition are illusions

Steve Ayan in Scientific American:

Peter Carruthers, Distinguished University Professor of Philosophy at the University of Maryland, College Park, is an expert on the philosophy of mind who draws heavily on empirical psychology and cognitive neuroscience. He outlined many of his ideas on conscious thinking in his 2015 book The Centered Mind: What the Science of Working Memory Shows Us about the Nature of Human Thought. More recently, in 2017, he published a paper with the astonishing title of “The Illusion of Conscious Thought.” In the following excerpted conversation, Carruthers explains to editor Steve Ayan the reasons for his provocative proposal.

What makes you think conscious thought is an illusion?

I believe that the whole idea of conscious thought is an error. I came to this conclusion by following out the implications of the two of the main theories of consciousness. The first is what is called the Global Workspace Theory, which is associated with neuroscientists Stanislas Dehaene and Bernard Baars. Their theory states that to be considered conscious a mental state must be among the contents of working memory (the “user interface” of our minds) and thereby be available to other mental functions, such as decision-making and verbalization. Accordingly, conscious states are those that are “globally broadcast,” so to speak. The alternative view, proposed by Michael Graziano, David Rosenthal and others, holds that conscious mental states are simply those that you know of, that you are directly aware of in a way that doesn’t require you to interpret yourself. You do not have to read you own mind to know of them. Now, whichever view you adopt, it turns out that thoughts such as decisions and judgments should not be considered to be conscious. They are not accessible in working memory, nor are we directly aware of them. We merely have what I call “the illusion of immediacy”—the false impression that we know our thoughts directly.

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