Why Sexist and Racist Philosophers Might Still Be Admirable

Julian Baggini in The Wire:

Admiring the great thinkers of the past has become morally hazardous. Praise Immanuel Kant, and you might be reminded that he believed that ‘Humanity is at its greatest perfection in the race of the whites,’ and ‘the yellow Indians do have a meagre talent’. Laud Aristotle, and you’ll have to explain how a genuine sage could have thought that ‘the male is by nature superior and the female inferior, the male ruler and the female subject’.

Write a eulogy to David Hume, as I recently did here, and you will be attacked for singing the praises of someone who wrote in 1753-54: ‘I am apt to suspect the Negroes, and in general all other species of men … to be naturally inferior to the whites.’

We seem to be caught in a dilemma. We can’t just dismiss the unacceptable prejudices of the past as unimportant. But if we think that holding morally objectionable views disqualifies anyone from being considered a great thinker or a political leader, then there’s hardly anyone from history left.

The problem does not go away if you exclude dead white establishment males. Racism was common in the women’s suffrage movement on both sides of the Atlantic. The American suffragette Carrie Chapman Catt said that: ‘White supremacy will be strengthened, not weakened, by women’s suffrage.’

More here.