Superluminal Neutrinos Would Wimp Out En Route

DSC_0053_2_ Davide Castelvecchi in Scientific American:

In a terse, peremptory-sounding paper posted online on September 29, Andrew Cohen and Sheldon Glashow of Boston University calculate that any neutrinos traveling faster than light would radiate energy away, leaving a wake of slower particles analogous to the sonic boom of a supersonic fighter jet. Their findings cast doubt on the veracity of measurements recently announced at CERN (and posted online here) that clocked neutrinos going a sliver faster than light.

For someone who may have just helped to save the edifice of modern physics (if it was ever really at risk of crumbling down), Cohen is not especially upbeat or relieved. “On the contrary, I am saddened and disappointed,” he says. After all, a lot physicists would love the shocking measurement to be correct. For the experimentalists who made it, it could mean that they had made the discovery of the century. For theorists, it could be the start of an exciting period of creative upheaval. “It gets boring if [nature] always works the same way you expected,” Cohen says.

The result announced at CERN on September 23 (although the news had leaked out ahead of time) was certainly unexpected. By now, if you haven’t heard of it, you must have been a straggler from the Imperial Japanese Army coming out of Iwo Jima’s tunnels. Anyway, to recap, the war in the Pacific is over, and a team of physicists has released data on neutrinos they beamed through the Earth’s crust, from Geneva to the Gran Sasso Massif, near Rome, in an experiment known as OPERA. According to the physicists’ estimates, the neutrinos arrived at destination around 60 nanoseconds too fast, violating the cosmic speed limit set by Albert Einstein’s theory of relativity.

Experts urged caution, especially because another measurement of neutrino velocity—one done in 1987 by detecting particles from a supernova that had gone off in the Magellanic Cloud, just outside our Milky Way—indicated to high precision and accuracy that neutrinos do respect the cosmic speed limit.

Be Afraid

20111001_LDP002_1 In the Economist:

IN DARK days, people naturally seek glimmers of hope. So it was that financial markets, long battered by the ever-worsening euro crisis, rallied early this week amid speculation that Europe’s leaders had been bullied by the rest of the world into at last putting together a “big plan” to save the single currency. Investors ventured out from safe-haven bonds into riskier assets. Stock prices jumped: those of embattled French banks soared by almost 20% in just two days.

But those hopes are likely to fade, for three reasons. First, for all the breathless headlines from the IMF/World Bank meetings in Washington, DC, Europe’s leaders are a long way from a deal on how to save the euro. The best that can be said is that they now have a plan to have a plan, probably by early November. Second, even if a catastrophe in Europe is avoided, the prospects for the world economy are darkening, as the rich world’s fiscal austerity intensifies and slowing emerging economies provide less of a cushion for global growth. Third, America’s politicians are, once again, threatening to wreck the recovery with irresponsible fiscal brinkmanship. Together, these developments point to a perilous period ahead.

Most of the blame for this should be heaped on the leaders of the euro zone, still the biggest immediate danger. The doom-laden lectures from the Americans and others in Washington last week did achieve something: Europe’s policymakers now recognise that more must be done. They are, at last, focusing on the right priorities: building a firewall around illiquid but solvent countries like Italy; bolstering Europe’s banks; and dealing far more decisively with Greece. The idea is to have a plan in place by the Cannes summit of the G20 in early November.

That, however, is a long time to wait—and the Europeans still disagree vehemently about how to do any of this.

What is objectivity?

by Dave Maier

Gladstone A most interesting book I've been reading lately is The Influencing Machine: Brooke Gladstone on the Media (comix art by Josh Neufeld). Gladstone's main point so far seems to be that while the (news) media have an obligation to be “objective” in the sense that what they tell us must be true (or at least aim at truth, employing fact-checkers and so on), they also hide behind that obligation. As I would put it, one sense of the term “objectivity” is “fairness,” which can make it seem that media should not “take sides” on any of the contentious issues on which they report. This leads to the sort of he-said-she-said, “scientists say earth is round; others disagree” news reporting Gladstone is complaining about. According to her, journalists justify their failure to stick their necks out, even when what they (should) say is true and documented (and thus “objective” in this sense), by saying that journalistic “objectivity” requires them to stay out of political battles. Gladstone finds this ideal perverse, and this book is dedicated to combating it.

Gladstone invokes numerous historical and cultural figures in the course of her argument. In a remarkable drawing which I will not attempt to describe here, Gladstone's avatar proclaims: “Few reporters proclaim their convictions. Fewer still act on them to serve what they believe to be the greater good. Even now, arguably another time of profound moral crisis [that is, besides the ones she's already discussed], most reporters make the Great Refusal.”

This last, she has already mentioned, is Dante's term (Inferno, Canto 3) for a renunciation of one's responsibility to take a stand. I had forgotten this part, but apparently (ironically enough given our context) Dante has prudently omitted to identify the particular shade he takes to exemplify this sorry lot. An internet commentator fills us in:

“From among the cowardly fence-sitters, Dante singles out only the shade of one who made “the great refusal” (Inf. 3.60). In fact, he says that it was the sight of this one shade–unnamed yet evidently well known–that confirmed for him the nature of all the souls in this region. The most likely candidate for this figure is Pope Celestine V. His refusal to perform the duties required of the pope (he abdicated five months after his election in July 1294) allowed Benedetto Caetani to become Pope Boniface VIII, the man who proved to be Dante's most reviled theological, political, and personal enemy. An alternative candidate is Pontius Pilate, the Roman governor who refused to pass judgment on Jesus.”

Gladstone's first mention of this Dantean term occurs when she quotes W. B. Yeats's bitter denunciation of journalists: “I hate journalists. There is nothing in them but tittering, jeering emptiness. They have all made what Dante calls “The Great Refusal.” The shallowest people on the face of the earth” (this from a letter to Katherine Tynan dated August 30, 1888, when the poet was 23).

Now comes the puzzling part. After representing “most reporters” as making the “Great Refusal” [“Dante would say the hottest places in Hell are too good for them”], she continues: “On the other hand, an important poem penned in the devastating wake of the First World War and the Bolshevik revolution fervently asserts: Deeply held conviction leads to mayhem.” And after quoting the poem (the familiar lines from The Second Coming): “Damn you, Yeats! Pick a side! […] Yeats is the typical news consumer. On any issue — where one person sees moral courage, another sees culpable bias.”

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An Education

by Jen Paton

ScreenHunter_07 Oct. 03 09.25 In America we believe in chasing our dreams. Our young people are smart and can do whatever they want to do when they grow up. They should chase their dreams even as our economy falters and youth employment hits its lowest rate since records began (that would be 1948). Even now, especially now, “it’s really important that students have someone there to relate to them … I’m there to guide them to their dream,” says Lauren Berger, aka the “Intern Queen,” who runs an internship listing and advice site. She founded it after completing fifteen unpaid internships during her four years as an undergraduate, convinced she had expert advice to provide aspiring interns. Her book, “All Work and No Pay” comes out next year. Despite the title, I don’t think it’s an anti-internship polemic. Berger is one of legion middlemen who middle class, college educated students can consult to find opportunities to work for little or no pay. At the University of Dreams, one can pay upwards of $8000 for a summer internship – inclusive of college credit and housing.

To the growing subset of overeducated, under-or-unemployed wannabe white-collar workers, for those of us who can afford it or finagle a loan, working for free has become normal. The internship is understood as a way to gain experience in your chosen field or even just to figure out what you want to do. The London University where I took my MA hosted a panel discussion for those interested in media and arts careers (I realize this is already, sadly, a questionable premise). The panel featured young and youngish professionals in museums, television, and PR, describing how they go their start and how “we” – mostly BA students, but some MAers like myself, might think about building ours. All agreed that the unpaid internship was fundamental.

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Marco Polo in Boulder, Colorado

by James McGirk

Marcopolotwo As I approach my fifteenth year living in the United States, I thought I ought peek under the hood and scrape some of the gunk off my filters to see how much distortion and prejudice has crept in between my ears. Marco Polo, patron saint of expatriate literature provides an excellent experimental model for doing so. Polo didn’t write his account of his 24-years exploring on behalf of the Kublai Kahn, Travels of Marco Polo; technically he dictated it to Rustichello de Pisa, three years after returning to Italy, while imprisoned in a Genoese prison.

Before Rustichello put his quill in Marco Polo’s inkwell, Polo just seemed like an old crank. One of those old traveler types who recounts ribald stories in exchange for food and drink; to his incredulous neighbors he was a merchant who had set out on an errand for a foreign sovereign and returned home twenty-four years later without much to show for it beyond some very strange stories. It wasn’t until he was captured by the Genoese and thrown in jail with a romance author were his stories documented and eventually published. The story goes that Marco Polo dictated his travels to Rustichello de Pisa out of sheer boredom. Although one does wonder whether the forced encounter between Polo and his amanuensis was entirely coincidental.

Even after dozens of folios and translations, Travels of Marco Polo retains the rolling rhythm of memories recounted out loud. Polo describes city after city, first outlining demographics and key economic details before meandering into anecdote. I thought I should go through the cities I had lived in the United States and, without doing any research whatsoever, I would describe the cities as if I were imprisoned in Genoa, and forced to affect Marco Polo’s style. I will begin my journey in Colorado as I did long ago:

The Mountain City of Boulder

Let me begin in the small mountain state of Colorado, in the city of Boulder, a city of some 60,000 souls laying approximately a day’s journey from the great aerodrome of Denver International Airport. Boulder is subject to the President of the United States of America, and its inhabitants worship myriad gods and goddesses, though most accept Jesus Christ as their lord. The city rests at the base of a great cliff, in the foothills the Rocky Mountains, the tallest and most forbidding of mountain ranges in the United States of America, though its highest peaks are dwarfed by the Himalayas.

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Melpomene and Me

by Hasan Altaf S20.1Melpomene

Looking back, I'm not sure how I got through my entire education, studying literature and writing, without ever really reading Greek drama; there was of course Shakespeare; Chaucer, at one point; I even have a vague memory of the Jataka tales, but no teacher or professor ever had me read or think about Greek tragedy. The stories we all knew, of course – Oedipus, Troy, Heracles, capricious deities – but we never actually read the material.

This did not strike me as a problem. Most people, after all, get through life just fine without Greek tragedy, and in any case it is hard to imagine literature more ancient and more removed from us; its relevance seemed questionable. A friend, however, recommend the poet Anne Carson's Autobiography of Red, a novel in verse that recreates the story of Geryon (in the myth, a many-headed monster Heracles kills to steal his cattle – one of the labors; in Carson's hands, an awkward, lonely child growing up), and I liked Carson's work, so I picked up another book of hers, Grief Lessons. Mostly I just liked the title, but it turned out to be a translation of four plays by Euripides. The book sat on my bookshelf for years, moving from Baltimore to Pakistan to DC, until I finally got around to it. Since then I have been oddly hooked; when you find yourself looking forward to comparing two translations of Sophocles' Elektra, you know something has gotten to you.

I am, obviously, no expert in this material; my knowledge of ancient Greece is essentially limited to what I remember of the myths and what Wikipedia tells me (among other things, that Melpomene, the Muse of Tragedy, was famous for her boots).

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Battle Songs: These Children Can’t Be Bought

by Maniza NaqviAlg_wall_st_protest_02

“I mean they’re what— all of nineteen or twenty at most? And when push comes to shove they are going to get hurt around here aren’t they? Occupy Wall Street? Taking on the police—and for what–where will this go?”

“What do you mean for what–what do you mean where will this go?” Brian looks at me in irritation.

“What are they asking for Brian?” I shout over the sloganeering and the police helicopters over head. It’s Friday late afternoon and I look at all the young people barely out of their childhood—now sitting down in the courtyard of the Police Headquarters—with their big cardboard hand made signs around them saying, “Occupy Everything,” and shouting, “We are the 99%.”

“Can’t you read the signs? They’re protesting Wall Street. They want to change the system.” Brian replies. “And that’s important.”

“So why are they protesting at the Police Headquarters—why not at 200 West Street at Goldman Sach’s headquarters? Why protest against police brutality—why not Goldman Sach’s brutality? I mean I agree with Mayor Bloomberg—these guys are doing their job and their being paid only US$30-50,000 a year. I mean the cops are part of the 99% as well! Aren't they? They are on the opposite side of the barricades but they are on the same side aren't they? They face the same issues don't they?”

“That’s not the point!”

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Ask a Scientist

by Meghan D. Rosen

Askascientist Each year, the Science Communication program at the University of California, Santa Cruz accepts 10 students and, for nine writing-intensive months, teaches them how to become better science journalists. This year, I am happy to say that I am one of the 10. My nine fellow classmates come from a wide variety of scientific backgrounds (from marine biology to mechanical engineering to neuroscience). We have a self-proclaimed ‘fish guts scientist,’ a potato pathologist, a reality TV star with survival skills (from the Discovery Channel’s, ‘The Colony’), a raptor surveyor (aka ‘hawk lady’), and an agricultural writer who grew up on a dairy farm.

It’s a diverse bunch of people, with a broad set of experiences, and the best part is: they all like to talk about science. I think I’m in heaven.

One of our recent assignments was to answer a classmate’s question that was about (or loosely connected to) our field of study. The constraints: we couldn’t use any jargon in the answer, it had to be clear to a non-scientist, and we had to do it in 200 words or less. Here are some of the question ideas we kicked around: Why does a golf ball have dimples? How does a submarine judge depth? Why do tarantulas migrate? How does the brain form memories?

I liked the challenge – answer a could-be complicated question with clarity–, and the idea of directly connecting scientists with people looking for answers to life’s curiosities.

So, this month, I’m trying an experiment for the readers of 3QD. Do you have any burning science-based questions that you’d like answered? Do you want to know how something works? Is there anything that you wish was just explained more clearly? If so, leave a question in the comments. I’ll solicit answers from my classmates, and get back to you next month. To help us get us started, I’ve included my own question and answer below (and yes, I stuck to the word limit –I even had two words to spare!).

Question: Why are doctors now recommending fewer screenings for breast cancer?

The idea behind breast cancer screening is simple: the sooner you find a lump, the sooner you can fight it. Until two years ago, the standard for care was frequent screenings and aggressive treatment. We were constantly on guard (yearly mammograms) and ever ready to wage surgical war (lump or breast removal). Intuitively, it made sense – root out the cancerous seed before it sprouts. Early detection should save lives, right? Not necessarily.

In 2009, an independent panel of experts appointed by the U.S. Department of Health and Human Services found that mammograms didn’t actually cut the breast cancer death rate by much: only about 15 percent. But we were screening more women than ever. So why were so many people still dying?

The problem isn’t detection: mammograms are pretty good at pinpointing the location of an abnormal cell cluster in the breast. But not all abnormal cells are cancerous, and mammograms can’t tell the harmless ones from the dangerous ones. In other words, a lump is not a lump is not a lump.

Today, doctors are divided. Some think excessive screening forces thousands of women to undergo unnecessary surgeries. Others think one life saved is worth the cost.

Thomas Pynchon makes me giggle

by Fred Zackel

Thomas_pynchon As the 2011 Nobel Prize announcement nears (October 12th for our handicappers), the U.K. betting site Ladbrokes has posted odds for the prize, putting Thomas Pynchon at (give or take) 10/1 odds to win the prize for literature.

I got my fingers crossed.

First off, Pynchon is clever and that makes his playfulness most pleasurable. His favorite playground is America’s fondness for conspiracy theories. These theories, no matter how whacko they sound, summarize and reflect cherished American values and morals. Lots of us are alienated from official reality. We find it easy (and maybe self-defeating) to deny its validity. (As a student of mine once said, “I think a lot of the time we take for granted the history of the world.”) But what if our own conclusions are denied legitimacy? What Pynchon does that is so subversive is to deny them closure. And seeing how those well-intentioned wackos are left high and dry actually adds to my merriment.

I first discovered Pynchon as the best man for Richard Farina’s marriage to Mimi Baez. I was a big fan of Farina’s novel “Been Down So Long It Looks Up to Me,” and so I went looking for Pynchon’s first novel. “V” was a rabbit hole, or maybe an oubliette. I fell. Maybe I was pushed. One enigmatic woman may have been at the nexus of the great events of the 20th century? I also traveled decades and the world with a schlemihl named Benny Profane and with Herbert Stencil, questing after his father, who may have been a legendary British spy. Hunting alligators in the New York sewers? A living figurehead lashed to the bow-sprit of a boat? Jewish princesses getting nose jobs? Coeds with 72 pairs of Bermuda shorts? All culminating in the trash heaps of Malta a half-century before? A long, strange trip indeed. And I was hooked by a sideways look at how we perceive reality. And conspiracy. “They – whoever ‘they’ were – seemed to be calling the tune,” was one ominous thought. Later, “Any situation takes shape from events much lower than the merely human.” Most importantly I learned that progress was best imagined as only a new coat of paint on our xebec adrift.

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Tripping Over the Bulges: What Really Matters Morally

by Tauriq Moosa

How should we tackle things we believe are wrong and should be illegal, when it seems their very status of being ‘illegal’ gives rise to the problems we oppose. It’s not drugs per se that bothers us, but the violence and destruction that can arise. It’s not sex itself that’s a problem, it’s how we consider sex and apply it to policy decisions. But using our emotions and knee-jerk reactions and letting it simmer within policies can have disastrous effects for us.

I’ve written before that I don’t quite understand the so-called inherent moral problem of necrophilia. Sure, the deceased’s loved ones might be upset, offended and so on. But aside from these interests, what else should we be concerned about? Health reasons, you say? Well, that’s a problem even for living and consensual partners in sex acts, given STD’s, trust, promiscuity and so on. What makes necrophilia particularly a problem?

The main thing about acts of necrophilia, it seems to me, is revulsion. What makes it particularly potent is the combination of ‘sex’ with death. Sex, for many people, is fraught with moral problems – but, as I’ve briefly highlighted above with necrophilia – it’s not particular to sex with dead bodies or sex with live bodies. Both are apparently problematic. It’s how people consider sex in general.

I don’t quite understand why sex should be considered morally problematic in itself. It is not. Just as driving a car is not problematic in itself: Sure, we can kill others and ourselves, and usually we have partners involved, but that doesn’t mean driving a car is automatically morally problematic. Sex offers pleasure and pain, like most of life. I think that many people are still caught up in absolute right and wrong ways to conduct themselves in and toward sex, instead of realising that like most human actions, sexual relations are dynamic and varied. The ways we approach sex more often has terrible consequences than the results of consensual sex between rational persons.

Consider recently a story in the M&G about prosecuting 12- to 16-year-olds engaged in consensual sex acts.

Recently, children's rights activists were outraged when it emerged that National Prosecution Authority head Menzi Simelane had used the Act to authorise the prosecution of at least two groups of children between the ages of 12 and 16 for having consensual sex — six learners from Mavalani High School in Limpopo and three pupils from Johannesburg.

Simelane did withdraw the charges, but compelled the children to complete something called a “diversion programme”. The problem is the Sexual Offences Act which “makes it illegal for any person to engage in ‘consensual sexual penetration’ with children between the ages of 12 and 16.” It has excellent justification of course: “This Act was designed to address the sexual abuse of children [my emphasis]” – but many of you will no doubt see the arising problem: “But in effect also makes it illegal for youngsters of those ages to have sex.”

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Tevatron collider falls silent after 26 years of smash hits

Mark Lancaster in The Guardian:

ScreenHunter_05 Oct. 02 21.41 At 8pm BST today in prairie land just outside Chicago, a feat that is unlikely to be repeated in my lifetime will occur for the last time: man-made collisions of high-energy protons and anti-protons.

The final collisions at Fermilab's Tevatron collider bring to an end an odyssey that began in Bob Wilson's (not the Arsenal goalkeeper's) mind as Elvis topped the charts with The Wonder of You; produced its first collisions to the accompaniment of Jennifer Rush warbling about The Power of Love; and discovered the top quark just as Celine Dion was advising the world to Think Twice.

The odyssey ends, 26 years after the first collisions, with the dual horror of the Higgs boson potentially being found to be a hoax and a bunch of teenagers who failed to win X Factor topping the charts. I don't know who is more upset: me, Elvis or Peter Higgs.

I have been working on the Collider Detector at Fermilab (CDF) experiment at the Tevatron since 1996 but I feel like a spring chicken. Many people have been working on the experiment since the early 1980s and a handful from a decade earlier, their allegiance lasting longing than most marriages. Indeed, several marriages have resulted from eyes meeting across a crowded CDF control room.

PhD students have become professors, hair has receded and trouser legs have narrowed, but the quest for new knowledge has stayed firm. CDF has been the source of more than 550 papers, more than any other single experiment in the physical sciences. This year alone, scientists have published 30 papers using its data.

More here. [Thanks to Farrukh Azfar, professor of physics at Oxford University and experimentalist for many, many year at Fermilab. As a bit of indulgence to nostalgia, the photo shows Farrukh, who is my friend from our undergraduate years together at Johns Hopkins University, showing me around at the CDF in July of 2004.]

Why Israel can’t be a ‘Jewish State’

Sari Nusseibeh in Al Jazeera:

201192615635147734_20 The Israeli government's current mantra is that the Palestinians must recognise a “Jewish State”. Of course, the Palestinians have clearly and repeatedly recognised the State of Israel as such in the 1993 Oslo Accords (which were based on an Israeli promise to establish a Palestinian state within five years – a promise now shattered) and many times since. Recently, however, Israeli leaders have dramatically and unilaterally moved the goal-posts and are now clamouring that Palestinians must recognise Israel as a “Jewish State”.

In 1946, the Anglo-American Committee of Inquiry concluded that the demand for a “Jewish State” was not part of the obligations of the Balfour Declaration or the British Mandate. Even in the First Zionist Congress in Basel in 1897, when Zionists sought to “establish a home for the Jewish people”, there was no reference of a “Jewish State”. The Zionist Organisation preferred at first to use the description “Jewish homeland” or “Jewish Commonwealth”. Many pioneering Zionist leaders, such as Judah Magnes and Martin Buber also avoided the clear and explicit term “Jewish State” for their project of a homeland for Jews, and preferred instead the concept of a democratic bi-national state.

More here.

Wilson Greatbatch, Inventor of Implantable Pacemaker, Dies at 92

Barnaby Feder in the New York Times:

ScreenHunter_03 Oct. 02 21.16 Wilson Greatbatch, a professed “humble tinkerer” who, working in his barn in 1958, designed the first practical implantable pacemaker, a device that has preserved millions of lives, died on Tuesday at his home in Williamsville, N.Y. He was 92.

His death was confirmed by his daughter, Anne Maciariello.

Mr. Greatbatch patented more than 325 inventions, notably a long-life lithium battery used in a wide range of medical implants. He created tools used in AIDS research and a solar-powered canoe, which he took on a 160-mile voyage on the Finger Lakes in New York to celebrate his 72nd birthday.

In later years, he invested time and money in developing fuels from plants and supporting work at the University of Wisconsin in Madison on helium-based fusion reaction for power generation.

He also visited with thousands of schoolchildren to talk about invention, and when his eyesight became too poor for him to read in 2006, he continued to review papers by graduate engineering students on topics that interested him by having his secretary read them aloud.

“I’m beginning to think I may not change the world, but I’m still trying,” Mr. Greatbatch said in a telephone interview in 2007.

He was best known for his pacemaker breakthrough, an example of Pasteur’s observation that “chance favors the prepared mind.”

Mr. Greatbatch’s crucial insight came in 1956, when he was an assistant professor in electrical engineering at the University of Buffalo.

More here.

Cruel America

Jonathan Schell in The Nation:

Ron-paul-debate At the GOP debate on the 12th, there was another public expression of enthusiasm for loss of life in Texas. CNN’s Wolf Blitzer asked Texas Congressman Ron Paul, who favors repeal of President Obama’s health plan, what medical response he would recommend if a young man who had decided not to buy health insurance were to go into a coma.

Paul answered, “That’s what freedom is all about: taking your own risks.” He seemed to be saying that if the young man died, that was his problem.

There were cheers from the crowd.

Blitzer pressed on: “But Congressman, are you saying that society should just let him die?” Someone in the audience shouted, “Yeah!” And the crowd roared in approval.

A characteristic that these exchanges have in common is cruelty. Cruelty is a close cousin to injustice, yet it is different. Injustice and its opposite, justice—perhaps the most commonly used standards for judging the health of the body politic—are political criteria par excellence, and apply above all to systems and their institutions. Cruelty and its opposites, kindness, compassion and decency, are more personal. They are apolitical qualities that nevertheless have political consequences. A country’s sense of decency stands outside and above its politics, checking and setting limits on abuses. An unjust society must reform its laws and institutions. A cruel society must reform itself.

More here.

Can we please stop the nonsense and give Philip Roth a Nobel Prize?

Michael Bourne's open letter to the Swedish academy, in The Millions:

ScreenHunter_02 Oct. 02 20.25 Esteemed Members of the Swedish Academy:

Can we please stop the nonsense and give Philip Roth a Nobel Prize for Literature before he dies?

For your consideration, I present to you the Library of America edition of The American Trilogy, out just this week. The coincidence, I grant you, is a touch unseemly. One can’t help wondering if the board of the LOA chose this week to publish its handsome $40 omnibus edition of Roth’s three best-known late novels in the hope that you, the esteemed members of the Swedish Academy, would award him the Nobel Prize in Stockholm next week, allowing the LOA to bring in enough cash to float yet another edition of Henry James’s Desk Doodles. But don’t let that sway you. Just consider the work.

The opening of American Pastoral, the first book of the trilogy, with its effortless conjuring of the age of American innocence during the Second World War, is enough by itself to warrant at least a Nobel nomination. The book begins with an extended reverie about “steep-jawed…blue-eyed blond” Seymour Levov, star athlete of Newark’s tight-knit Jewish community, and a Jew who excels at all the things Jews of that era aren’t supposed to be good at: playing ball, being glamorous, loving themselves. By being “a boy as close to a goy as we were going to get,” Seymour Levov, nicknamed the Swede, offers his neighbors, only “a generation removed from the city’s old Prince Street ghetto,” a home-grown avatar in the fight against Hitler’s fascists in Europe.

Yet in the eyes of the novel’s narrator, Roth’s alter ego, novelist Nathan Zuckerman, the Swede is a plaster saint, a bland, blond cipher. The Swede goes on to inherit the family’s Newark glove-making factory; marry a shiksa goddess, Dawn Dwyer, Miss New Jersey of 1949; and buy an old stone house in an upper-crust Gentile suburb.

More here.

Kashmir’s Mass Graves

Basharat Peer in Foreign Policy:

Kashmir_0 The grim story starts more than two decades ago, in 1989, when a separatist insurgency blossomed in Kashmir. India had gradually eroded any sense of Muslim-majority Kashmir's autonomy, rigging elections and arresting and torturing opposition political activists. Gun battles between the separatist guerrillas and the Indian troops were routine; land mines and hand grenades exploded every other day in crowded markets, on empty roads. Fear dominated the streets and nobody stepped out after dusk. By 1996, according to conservative official estimates, around 15,000 had been killed — a number that has since risen to 70,000. India's military, paramilitary, and police forces deployed in massive numbers to pacify the rebellious province, and tens of thousands of Kashmiri civilians were taken into custody. Thousands never returned. Human Rights Watch, Amnesty International, and several Indian rights groups have repeatedly urged the Indian government to investigate the disappearances in Kashmir, but the government and the Army consistently argued that the missing weren't dead: They had crossed over to Pakistan to train as militants.

More here.

he could leap through time

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They called him the Dog Wonder, the Mastermind Dog, America’s Greatest Movie Dog. He was listed in the Los Angeles phone book, made more money than his human costars and actually came unnervingly close to winning the first Academy Award for actor. He was Rin Tin Tin and, as Susan Orlean puts it, “He was something you could dream about. He could leap twelve feet, and he could leap through time.” “Rin Tin Tin: The Life and the Legend” is New Yorker writer Orlean’s first original work since the celebrated “The Orchid Thief,” and like that book, it’s a story of magnificent obsession. Nearly a decade in the making, combining worldwide research with personal connection, it offers the kind of satisfactions you only get when an impeccable writer gets hold of one heck of a story. Rin Tin Tin (Rinty to his intimates) was not the first dog on film; that honor went to 1905’s “Rescued by Rover.” He wasn’t even the first Hollywood dog star. That would be Strongheart, who was promoted as “More Human Than Human.” But Rin Tin Tin was bigger than them all, and he had a story so unlikely it would have made a movie in itself.

more from Kenneth Turan at the LA Times here.

foster and the starchitects

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I like this title. It suggests the uncovering of a huge conspiracy, a moneymaking axis on a par with the military-industrial complex or the newer, more sinister military-entertainment complex (which sees the confluence of shoot-’em-up computer gaming and training soldiers to kill without compunction). Unfortunately – because, surely, we all love conspiracy theories – it is nothing of the kind. Instead it is a collection of essays, some very good, some less so, on the state of contemporary architecture and contemporary – particularly minimal – art. Hal Foster, a US art critic and author who writes for the London Review of Books, purports to reveal an alliance of the corporate and the cultural in an increasingly globalised world of contemporary visual culture. He backs this up by pointing to the ubiquity of big-name artists in homogenous new museums designed by an elite group of “starchitects”. It is an intriguing proposition and one, you would think, that could be bitingly critical. But Foster feels, perhaps, too much affection for his protagonists.

more from Edwin Heathcote at the FT here.