Amitava Kumar in The Caravan:
On a warm July morning, I boarded the London Tube to Boston Manor station. The southbound Piccadilly Line, represented by a Navy Blue line on my map, would terminate at Heathrow airport. My stop came a few stations before the line ended.
The people I had come to meet were waiting outside in a car, and after introductions had been made, we drove to a store to buy meat and beer for lunch. The man who was driving was in his early 30s. He wore a stylish shirt and dark glasses. His name was Aryian Singh, but he later told me that this wasn’t what he had been named at birth. He had changed his name after he had come out of prison. When I questioned him about his job, he said he was working on a couple of film projects but didn’t provide details. I noticed that there were small scars on his face. I later learned that a couple of them were from injuries inflicted by his mother when he was a kid—once, his mother had smashed his face with a milk bottle.
The man whose face I was now watching in the rearview mirror interested me. His name change and the reason for it wasn’t what one has come to expect as a staple of Indian fiction about diasporic lives—Samiullah changing to Sam or a Madhu becoming Maddy, one pining for the neem tree outside his ancestral home and the other for her mother’s cardamom-scented fish curry. In those stories, particularly those written in the US, the only crime a human seems capable of is forgetting to write a letter home. Or if there are transgressions they seem to have blossomed out of a fantasy spun out in a garden called a creative writing MFA programme. But Aryian Singh’s story appeared to be different.