Walter Isaacson in Time:
Should Jews try to assimilate? “We Jews have been too eager to sacrifice our idiosyncrasies in order to conform.”
To what extent are you influenced by Christianity? “As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.”
You accept the historical existence of Jesus? “Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.”
Do you believe in God? “I'm not an atheist. I don't think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws.”
Is this a Jewish concept of God? “I am a determinist. I do not believe in free will. Jews believe in free will. They believe that man shapes his own life. I reject that doctrine. In that respect I am not a Jew.”
From The Economist:
Real reporting is easy. Making the news up is much harder. So the weekly editorial meeting at the Onion, a spoof newspaper based in New York, is intense. One writer clutches a human skull. Another wields a threatening stick. Yet another walks in late, looking scruffy and eating a chocolate cereal bar. Alert readers would recognise him as the cover model for a feature in 2006 on “Heterosexual Men’s Fashion”.
Someone hands round a list of 124 bogus headlines, all written in the sombre style of the New York Times. After two hours of raucous banter, the list is winnowed to a dozen. At a second meeting, the chosen headlines are fleshed out and writers are assigned to turn them into stories. Recent gems include “Detroit Mayor Throws First Brick in Glass-Breaking Ceremony for New Slum” and “Hero Woman Changes in Front of Open Window”. Alas, Lexington is not at liberty to disclose next week’s fake news. But the headlines that were scrapped are not bad. An opinion piece by Barack Obama, for example, is entitled “Should You Ever Feel Despair, Simply Remember How Eloquent I Am”.
The real Mr Obama baffles other comedians. David Letterman, a talk-show host, describes him as “cogent, eloquent, and in complete command of the issues” and sighs: “What the hell am I supposed to do with that?” The new president is “not fat, not cheating on his wife, not stupid, not angry and not a phoney”, complains Bill Maher, another small-screen joker. Chris Rock, a stand-up comic, likens Mr Obama to Brad Pitt. “There’s no Brad Pitt jokes,” he told CNN. “You know, what are you going to say? ‘Ooh, you used to have sex with Jennifer Aniston. Now you have sex with Angelina Jolie. You’re such a loser’.”
[H/t: Linta Varghese]
Jana Prikryl in The Nation:
“Are we beyond the Two Cultures?” asks Seed Magazine in its May 7 commemoration of the 50th anniversary of C.P. Snow’s Two Cultures lecture. Readers following Edge since it began 12 years, 285 editions, and 2,939,953 words ago, know how to answer this question. Fortunately, Seed follows up and asks “Where are we now?”
It's been clear for several years that the third culture I predicted I fifteen years earlier has been in need of an update. “There are encouraging signs,” I wrote in “The Expanding Third Culture” (2006), “that the third culture includes scholars in the humanities who think the way scientists do. Like their colleagues in the sciences, they believe there is a real world and their job is to understand it and explain it. They test their ideas in terms of logical coherence, explanatory power, conformity with empirical facts. They do not defer to intellectual authorities: Anyone's ideas can be challenged, and understanding and knowledge accumulate through such challenges. They are not reducing the humanities to biological and physical principles, but they do believe that art, literature, history, politics—a whole panoply of humanist concerns—need to take the sciences into account.”
Seed has played in this field of ideas, creating their own kind of culture, one that embraces artists, architects, novelists designers, musicians, etc., presenting their work in vibrant and imaginative ways.
In the videos below, Seed asks six notable scientists, authors, thinkers — all also early Edge contributors — (E.O. Wilson, Janna Levin, Albert-László Barabási, Steven Pinker, Marc D. Hauser, and Rebecca Goldstein) — to comment on where the third culture is today.
Reading the deserved critical huzzahs for the current production of August Wilson’s Joe Turner’s Come and Gone has me thinking about a bee always in my bonnet. Critics swoon over the “poetry” of Wilson’s language–but Shakespearean language is equally poetic, and yet I suspect his poetry reaches far fewer of us across an entire evening than Wilson’s can, and the reason is language change and how hard a time we have dealing with it. One writer beautifully captures the mood of most audiences at Shakespeare performances as “reverently unreceptive,” “gratified that they have come, and gratified that they now may go.” One need only take a look at the faces in the lobby as the audience files out–the gray-haired gent’s polite grin, the thirty-something couple’s set jaws, the adolescent girl’s petulant weariness – with general interest oriented suspiciously more towards getting to the rest room and planning where to go for a bite than in discussing the play. I last noticed this at BAM’s Macbeth last year, as interesting a production as it was.
more from TNR here.
1993 wasn’t so long ago; Bill Clinton was president, a fact that the Columbia editors boast about having been able to include at the last moment (the last moment here meaning the weeks or months between the book’s being set and its arriving in the shops or in the hands of door-to-door salesmen). Yet in encyclopedia publishing, 1993 is now prehistory. Even 2000, when a sixth – one has to presume final – edition of the Columbia appeared, belongs to another age. Two years later, a one-time market analyst called Jimmy Wales started up an experimental online project called Wikipedia, which allowed volunteers to create their own encyclopedia entries that could then be revised or even entirely rewritten by anyone else who happened to be logged on. Wales, like everyone else involved in the project, didn’t know if it would work, but since the technology was available it seemed worth a try. In its first year, Wikipedia generated 20,000 articles, and had acquired 200 regular volunteers working to add more (this compares with the 55,000 articles in the Columbia, all subject to rigorous standards of editing and fact-checking, though this in itself was a small-scale enterprise compared to the behemoths of the industry like the Encyclopaedia Britannica, whose 1989 edition covered 400,000 different topics). By the end of 2002, the number of entries on Wikipedia had more than doubled. But it was only in 2003, once it became apparent that there was nothing to stop it continuing to double in size (which is what it did), that Wikipedia started to attract attention outside the small tech-community that had noticed its launch. In early 2004, there were 188,000 articles; by 2006, 895,000. In 2007 there were signs that the pace of growth might start to level off, and only in 2008 did it begin to look like the numbers might be stabilising. The English-language version of Wikipedia currently has more than 2,870,000 entries, a number that has increased by 500,000 over the last 12 months.
more from the LRB here.
For some six months in 1935–6, W. H. Auden was employed by the General Post Office (GPO) Film Unit on a modest salary of £3 a week, even less than he had made in his previous job as a schoolmaster. (His friend and collaborator Christopher Isherwood, by contrast, would soon be earning £200 a month working for Alexander Korda at Shepperton Studios.) For this whole period Auden would be intensively and productively engaged – as scriptwriter, assistant director, lecturer, writer and, on one occasion, in front of the camera, dressed as a department store Father Christmas. Harry Watt, the co-director of Night Mail, the most celebrated product of Auden’s time in the film industry, recalled him at work (in his memoir Don’t Look at the Camera): Auden sat down to write his verse . . . . He got a bare table at the end of a dark, smelly corridor. We were now bursting at the seams, and the last corner available was in what was inevitably called “the back passage”. It ran parallel with the theatre, where films were constantly being shown. At one end, a bunch of messenger boys played darts, wrestled, and brewed tea.
more from the TLS here.
From The American Scientist:
As the frontiers of knowledge have advanced, scientists have resolved one creation question after another. We now have a pretty good understanding of the origin of the Sun and the Earth, and cosmologists can take us to within a fraction of a second of the beginning of the universe itself. We know how life, once it began, was able to proliferate and diversify until it filled (and in many cases created) every niche on the planet. Yet one of the most obvious big questions—how did life arise from inorganic matter?—remains a great unknown.
Our progress on this question has been impeded by a formidable cognitive barrier. Because we perceive a deep gap when we think about the difference between inorganic matter and life, we feel that nature must have made a big leap to cross that gap. This point of view has led to searches for ways large and complex molecules could have formed early in Earth’s history, a daunting task. The essential problem is that in modern living systems, chemical reactions in cells are mediated by protein catalysts called enzymes. The information encoded in the nucleic acids DNA and RNA is required to make the proteins; yet the proteins are required to make the nucleic acids. Furthermore, both proteins and nucleic acids are large molecules consisting of strings of small component molecules whose synthesis is supervised by proteins and nucleic acids. We have two chickens, two eggs, and no answer to the old problem of which came first.
it is hard to remain human on a day
when birds perch weeping
in the trees and the squirrel eyes
do not look away but the dog ones do
another child has killed a child
and i catch myself relieved that they are
white and i might understand except
that i am tired of understanding.
alphabet could speak its own tongue
it would be all symbol surely;
the cat would hunch across the long table
and that would mean time is catching up,
and the spindle fish would run to ground
and that would mean the end is coming
and the grains of dust would gather themselves
along the streets and spell out:
these too are your children this too is your child
From Blessing the Boats: New & Selected Poems
1988-2000 (BOA Editions, 2000)
From Scientific American:
Go into any busy coffee shop and you are likely to see people engrossed in conversation, waving their hands around. A man at the counter describes the coffee he wants to buy – in a mug, not a to-go cup – and his hand takes a familiar shape, as if he were already holding the cozy mug. Nearby, two sisters laugh, as one tells a story about a trip to the barrier reef and all of the fish that she saw, her hands wiggling and darting in an invisible sea in front of her. The drive to gesture when speaking is fundamental to human nature.
If you have thought about why we gesture you probably assumed that we gesture to help others understand what we are saying. Pretending to hold a ceramic mug can help the barista understand exactly which mug you want. Showing how the fish darted to and fro can help your sister get a more vivid picture of what the reef looked like to you. But might gesture also serve another purpose? Many scientists now think that gestures can help the person making them — that moving your hands can help you think. Researchers have become increasingly interested in the connection between the body and thought – in the ways that our physical body shapes abstract mental processes. Gesture is at the center of this discussion. Now the debate is moving into learning, with new research on how students learn to solve math problems in the classroom.
Pamela Constable in the Washington Post:
Sharia, after all, is the legal framework that guides the lives of all Muslims.
Officials said people in Swat were fed up with the slow and corrupt state courts, scholars said the sharia system would bring swift justice, and commentators said critics in the West had no right to interfere.
Today, with hundreds of thousands of people fleeing Swat and Pakistani troops launching an offensive to drive out the Taliban forces, the pendulum of public opinion has swung dramatically. The threat of “Talibanization” is being denounced in Parliament and on opinion pages, and the original defenders of an agreement that authorized sharia in Swat are in sheepish retreat.
Steven Strogatz in the New York Times:
One of the pleasures of looking at the world through mathematical eyes is that you can see certain patterns that would otherwise be hidden. This week’s column is about one such pattern. It’s a beautiful law of collective organization that links urban studies to zoology. It reveals Manhattan and a mouse to be variations on a single structural theme.
The mathematics of cities was launched in 1949 when George Zipf, a linguist working at Harvard, reported a striking regularity in the size distribution of cities. He noticed that if you tabulate the biggest cities in a given country and rank them according to their populations, the largest city is always about twice as big as the second largest, and three times as big as the third largest, and so on. In other words, the population of a city is, to a good approximation, inversely proportional to its rank. Why this should be true, no one knows.
Even more amazingly, Zipf’s law has apparently held for at least 100 years. Given the different social conditions from country to country, the different patterns of migration a century ago and many other variables that you’d think would make a difference, the generality of Zipf’s law is astonishing.
From the BBC:
“There are now 153 MPs with criminal charges and 74 of them with serious criminal charges,” Association for Democratic Reforms (ADR) and National Election Watch, a civil society alliance working for clean politics and accountable governance, said in a press release.
The study said the opposition BJP has most MPs with pending criminal cases at 43 – out of which 19 MPs have serious criminal cases against them.
The Congress party has 41 MPs with criminal cases – out of which 12 MPs have serious charges against them, it added.
The study said a comparison of top 10 MPs with criminal records in 2004 and 2009 elections indicated that number of candidates with very serious criminal backgrounds had declined.
“Several heavy weight candidates with a criminal background have been rejected by voters. In fact, top five MPs with criminal cases from the 2004 Lok Sabha (lower house of parliament) have been rejected by voters.”
But, what remains worrying is that many of the MPs are charged with serious criminal offences, including murder and gang war.