Homer’s Odyssey Said to Document 3,200-Year-Old Eclipse

From Scientific American:

Eclipse Researchers say that references to planets and constellations in the Odyssey describe a solar eclipse that occurred in 1178 B.C., nearly three centuries before Homer is believed to have written the story. If correct, the finding would suggest that the ancient poet had a surprisingly detailed knowledge of astronomy.

The Odyssey, commonly dated to near 800 B.C., describes the 10-year voyage of the Greek general Odysseus to his home on the island of Ithaca after the fall of Troy in approximately 1200 B.C. Toward the end of the story, a seer named Theoclymenus prophecies the death of a group of suitors competing for the affection of Penelope, the wife of Odysseus, who is believed to be dead. Theoclymenus delivers his prophecy as the suitors are sitting down for their noontime meal. He foresees them entering Hades and ends his speech with the statement, “The Sun has been obliterated from the sky, and an unlucky darkness invades the world.” Odysseus dispatches the suitors not long thereafter.

Greek scholars Plutarch and Heraclitus advanced the idea that Theoclymenus’s speech was a poetic description of an eclipse. They cited references in the story that the day of the prophecy was a new moon, which would be true of an eclipse.

More here.

Does science make belief in God obsolete?

Pervez_hoodbhoy_2 Over at the Templeton Foundation, several thinkers, Steven Pinker, Christoph Cardinal Schönborn, Mary Midgley, Christopher Hitchens, and Stuart Kauffman among them, discuss the issue and give very divergent answers.   Pervez Hoodbhoy:

Not necessarily.

But you must find a science-friendly, science-compatible God. First, try the pantheon of available Creators. Inspect thoroughly. If none fits the bill, invent one.

The God of your choice must be a stickler for divine principles. Science does not take kindly to a deity who, if piqued or euphoric, sets aside seismological or cosmological principles and causes the moon to shiver, the earth to split asunder, or the universe to suddenly reverse its expansion. This God must, among other things, be stoically indifferent to supplications for changing local meteorological conditions, the task having already been assigned to the discipline of fluid dynamics. Therefore, indigenous peoples, even if they dance with great energy around totem poles, shall not cause even a drop of rain to fall on parched soil. Your rule-abiding and science-respecting God equally well dispenses with tearful Christians singing the Book of Job, pious Hindus feverishly reciting the havan yajna, or earnest Muslims performing the salat-i-istisqa as they face the Holy Ka’aba. The equations of fluid flow, not the number of earnest supplicants or quality of their prayers, determine weather outcomes. This is slightly unfortunate because one could imagine joining the faithful of all religions in a huge simultaneous global prayer that wipes away the pernicious effects of anthropogenic global climate change.

Your chosen God cannot entertain private petitions for good health and longevity, prevent an air crash, or send woe upon demand to the enemy. Mindful of microbiology and physiology, She cannot cure leprosy by dipping the afflicted in rivers or have humans remain in unscathed condition after being devoured by a huge fish. Faster-than-light travel is also out of the question, even for prophets and special messengers. Instead, She must run the world lawfully and unto the letter, closely following the Book of Nature.

Carrots for the General

Edward B. Rackley

Pencils ready? Here’s today’s five-second brain teaser: What incentives succeed in getting autocrats to relinquish power peacefully? The use of sticks and carrots to bring about reform is fertile fodder for political theory, yet in practice the tools of the trade are limited and primitive. Privation of goods or commerce is common in today’s climate; chest-thumping and bellicose posturing, another favorite, is practiced by the entire animal kingdom. Carrots, as opposed to sticks, work wonders with children but see little success between nations. Why is that?

In the case of Burma under General Than Shwe and his military junta, no carrots have been tried, to my knowledge. Sticks in many shapes and sizes have been brandished and swung, to little effect. Economic sanctions, asset freezes, arms embargos and travel bans are currently in effect by the US and EU. I posed the question to a Burmese dissident last week. He reflected a moment, then smiled and said, ‘A missile launch pad in Thailand, that’s all we need’. No sticks, no carrots, just elimination: everyman’s fantasy. Were regime change so easy!

Unhappythanshwegray_2Western policies designed to weaken the junta have been contradictory, perhaps even self-sabotaging. The State Department claims its trade sanctions have encouraged ASEAN countries to adopt a more critical stance on Burma; this is correlation, not causation. ASEAN countries continue their waffling course of ‘constructive engagement’, meaning: do business and look the other way. The US was alone in pursuing sanctions for over a decade until the ill-fated ‘Saffron Revolution’ last September, at which point the EU implemented similar measures.

Critics of these sanctions, embargoes and other disincentives highlight their feel-good, symbolic character—much like Bush’s declaration of genocide in Darfur being followed by cooperation with Khartoum on terrorist intelligence matters. As with Sudan, sanctions against Burma arguably strengthen the hand of ruling authorities by creating a scapegoat for their own internal policy failures and narrowing the opportunity for Burmese to expand their economic, social, and cultural contacts with reform-minded nations. The conservative CATO institute, for instance, makes a case for re-opening commercial relations with Burma, arguing that investment and trade brings technology, better working conditions, and increased exposure to democratic ideas.

Burmese pressure groups and international human rights agencies have lobbied the UN for Security Council action to target Burma’s gas and oil industries, the junta’s primary source of revenue. Such a vote was never tabled, as China and Russia would surely veto on the grounds of the principle of non-interference, their almighty sacred cow and miracle panacea for any vexing political crisis.

But for those nations who huff and puff and try to blow the junta house down–to what effect? Sanctions that fail to cut off all revenue streams to an offending party are ultimately a non sequitur. And wherever there is oil, there is always political wiggle-room. Extraction rights to Burma’s vast offshore oilfields were accorded to China in 2007, along with contracts to build an overland pipeline leading—where else?—to China.

ThumbThe junta’s economic ties to China, Thailand and India have grown in recent years, meaning a certain Chinese veto of any Security Council Resolution to pressure or punish Burmese leadership. Because Burma is a strategic nexus—it flanks both China and India and provides access to major waterways—China has focused much of its recent regional diplomatic drive on Burma. The result has been growing economic and diplomatic ties between the two countries.

As in other closed countries whose citizens suffer armed conflict (Northern Sudan), political persecution (Zimbabwe), extreme resource scarcity (Zimbabwe, North Korea), populist rhetoric and disastrous governance (Cuba, Venezuela), survival of the ruling regime means trading with countries for which morality, politics and commerce are distinct affairs. Resource-rich Sudan has little business with Western countries now; Khartoum looks like a mini-Beijing with all the cranes and Chinese construction companies everywhere. Even beleaguered old Mugabe asked China to bail him out several months ago.

Me and my money

And so Burma’s military rulers remain solvent despite an array of sanctions and international opprobrium, selling oil and gas to India, Thailand and China, another state willing to kill large numbers of its own people to stay in power. ‘Burma’s generals act as if they are immune from worldwide condemnation because they’re still getting cash from foreign-financed oil and gas projects. It’s time to cut them off’, Human Rights Watch argued in a 2007 report.

Burma’s vast majority lives under great hardship and does not see any tangible benefit from outside investment in the oil and gas industry. Most Burmese homes lack electricity altogether, and urban residents face frequent power outages, even as Burma’s natural gas is used to power Thailand’s cities. ‘Burma’s generals have used the promise of oil and gas supplies to buy the silence of energy-hungry countries, including China and India’ (HRW).

Burma is following the path tread by many African countries run by semi-autocracies or sham democracies. Human rights, democratic reform, and good governance are the sticks that accompany western development aid to developing countries. Tired of being subjected to conditions on foreign aid by moralizing and duplicitous Western countries, many African nations are turning to China, Malaysia, India and Thailand to conduct business. Because if trade and aid are available from partners who claim no moral high ground or pretense of superiority, the door to cooperation and exchange of ideas is wide open.

Severe shortage of carrots

One recent instance of Western contradiction: as the Saffron Revolution unfolded in late September, Gordon Brown effused that ‘The age of impunity is over for anyone who commits crimes against the people of Burma.’ After Cyclone Nargis hit in early May, senior UN relief official John Holmes visited the country’s worst-hit areas. As Kouchner and company weighed in on a possible ‘humanitarian invasion’–airdrops and cross-border smuggling of relief supplies and staff–Holmes defended the UN precedent of working with Burma’s military regime. So on the one hand we hear blustery declarations that ‘the age of impunity is over’, while the usual round of UN Special Envoys continue their humble entreaties at the threshold of the junta’s door. In short: multiple diplomatic strategies, all involving sticks, all perfectly contradictory.

Contradictions that were readily manipulated by the regime. After promises to Secretary General Ban Ki-moon to allow more aid workers in, the junta then extended Aung San Suu Kyi’s period of detention. ASEAN country officials offered insight into Burmese perceptions of missteps in the Western diplomatic dance. ‘They are suspicious of humanitarian aid serving as a camouflage for regime change,’ the Singapore Ambassador to the UN explained, ‘a perception that is not entirely unreasonable when some [western] countries have talked about invoking responsibility to protect and mounting relief operations without host government permission’.

One wonders ultimately if sanctions represent the end of influence: so many sticks that a carrot becomes inconceivable. Here in Washington I hear political talk in some circles of ‘going through China or India’ to reach Burma’s junta. Intermediaries become necessary when one’s own efforts fail, do they not, so is it not therefore best to fix what’s broken? Alas, I forget the first rule in politics: save thy face.

Many Burmese dissidents, and its government in exile, are looking to the Olympics as a way to pressure China, as has happened with Darfur. There is the coincidence that the Games start on August 8, 2008, the anniversary of the 1988 uprisings in which at least 3000 demonstrators were killed.

Is Burma on track for a possible implosion? Economic decay is severe following twenty years of gross mismanagement, and oil revenue is not enough to right the junta’s sinking ship. But how long must the Burmese wait and pray? The internal collapse or combustion of autocratic states does occur, as happened in the Soviet Union and its client states, particularly in Africa. Predicting when and how this happens escapes even the best analysts.

For Christ’s Sake, Who’ll Help Me Out of this Skin!?

Justin E. H. Smith

There is a scene from Jean Renoir’s magnificient 1939 film, La regle du jeu, in which the members of a decadent French nobility, looking for ways to pass the time at a country estate, decide to put on a little play.  There is a man in a bear costume played by Jean Renoir himself, the son of the great painter Auguste, and the self-declared enemy of all reigning values and of the class that enforces them. Renoir fils seems like such a good sport: the French communist intellectual, the genius artist, up there on stage, dressed up like a bear. The whimsical scene in which he plays is followed by a skeleton dance, to the tune of Saint-Saëns’ Danse macabre. As the music plays Renoir’s character, Octave, rushes through the mansion looking for someone to help him remove his costume. Qui va tirer cette peau d’ours?! he moans. And the English subtitles would have him saying: For Christ’s sake, who’ll help me out of this skin?!

There is a scene from the life of Gottfried Wilhelm Leibniz, in which he is encouraged by Princess Sophie Charlotte, of the still-thriving royal house of Prussia, to dress up like a bear for a play she is putting on with her friends in the palace at Charlottenburg. It is the turn of the 18th century, and Leibniz is Sophie Charlotte’s tutor. Their correspondence clearly reveals that she is in love with him, though the court philosopher himself seems not to have noticed. Leibniz’s love life seems to have consisted in two chapters: first, a letter he wrote, at the age of 50, to a man of good standing, inquiring as to whether he might take the man’s daughter’s hand in marriage; second, a note written at the age of 70, the year of his death, in which he recalls the incident, along with the fact that the man never wrote back. Leibniz died a lonely man, with a shrunken reputation. Ossa Leibnitii, his gravestone read matter-of-factly: “Leibniz’s Bones.” In any case, Leibniz refuses to dress up like a bear, and Sophie Charlotte has to ask the Duke of Wittgenstein (not that Wittgenstein), who gamely accepts. Leibniz sits in the audience, and will later claim to have had a great time in that passive role. I’ve long wondered: was he not secretly envious of the duke?  Did he not wish to be more free-spirited, less constrained by his own seriousness? Did he not wish to nail the princess, perhaps even in ursine disguise?

There is a note that Leibniz made to himself in 1675, to which he gave the title, Une drôle de pensée: “a funny thought.”  He had just been to a spectacle in Paris in which an automaton in the form of a man was made to run across the surface of the Seine. The experience filled him with excitement, and with ideas of his own. He rushed home and jotted them down. He imagined “une nouvelle sorte de représentations,” which would involve “Magic Lanterns, kites, artificial meteors, all manner of optical marvels; a representation of the sky and the stars.” There would be “fireworks, jets of water, vessels of strange forms; Mandragores and other rare plants, … [r]are and extraordinary animals,” as well as a “Royal Machine for races with artificial horses,” not to mention “speaking trumpets.” He imagines that “the representation could be combined with some sort of story or comedy,” and that this story might include “extraordinary tightrope dancers. Perilous jumps.” The public could see “a child who raises a great weight with a thread,” and there would be an “anatomical theatre,” as well as a “garden of simple [elements].” There would be “little number machines and other [things]… Instruments that play themselves.” Leibniz imagines that “all honest men would want to have seen these curiosities, so that they would be able to speak about them.” “Even women of quality,” he adds, would wish to be taken there. At this wonderland of “new representations,” “one would always be encouraged to push things further,” though it would also be necessary that in this charmed place “no one ever swears, nor blasphemes God.”

What was Leibniz thinking? Down to the ban on profane language, the institution he envisions would seem to have more in common with Disneyland than with an Academy of Sciences. Both, I want to say, are more or less direct products of the European Enlightenment. But anyway I bring up this drôle de pensée only to give a picture of the mode of Leibniz’s operation. He seems to have written out everything that ever crossed his mind, including the funniest of funny thoughts. The volumes of his writing, the editing of which was begun by the Prussian Academy of Sciences in 1923 and is now only about 30% completed, amount literally to the reconstruction of a man’s inner life.

I have set myself up in the world as a “Leibniz scholar,” which means that my salary, my 401k, my health and dental, all get paid in exchange for my willingness to regularly hold forth on the life and work of this man who died 294 years ago. Leibniz wrote about theology, jurisprudence, mathematics, physics, physiology, chemistry, medicine, hospital administration, mineralogy, paleontology, etymology and entomology; I write about Leibniz. Plane tickets are bought, hotel rooms reserved, crates of bottled water lugged about by hotel staff in places like the Lake Superior Conference Room of the Minneapolis Sheraton, all so that Leibniz scholarship can happen. My carbon footprint is Leibniz’s posthumous carbon footprint. Everywhere I go, I go thanks to Leibniz: he has taken me to Norway, Argentina, Israel, the Canary Islands, Australia. (I note in passing that comparable employee benefits have been extracted from the bones of Emily Dickinson, Sergei Eisenstein, Andy Warhol, and even an illiterate 16th-century miller from Friuli.)

Thanks to Leibniz, I have had more surreal conversations with passport control agents around the world than I could possibly recall. Israeli security agents are of course required to engage all who travel into and out of Israel in long, surreal conversations, prying for details about their personal and professional lives in order, I presume, to make sure they really are who they say they are. Twice, on leaving Israel, I’ve found myself delivering from memory the papers I’d just presented at academic conferences in Jerusalem and Tel Aviv the days before. I would stop every five minutes or so –after sentences like, “and so we see that in fact Leibniz continues to propose new models of the structure of the organic bodies of corporeal substances right through the 1704 publication of the Nouveaux essais sur l’entendement humain“– to ask: shall I continue? They nodded their heads yes, and so I did… for 40 more minutes. They were doing their job, and I was doing mine.

The second time I was in Israel, in 2005, I had presented a paper on, among other things, Leibniz’s theory of the origins of Chinese, his argument that it was not, as many had thought, a deformation of Hebrew, and his general denial that there ever was such a thing as an “Adamic” language, that is, a prelapsarian way of speaking in which words zapped directly into the essences of things, giving the first man and woman perfect, God-like knowledge of the objects of reference in the world. I spoke for 45 minutes, and one of the agents, a girl, 19 or so, with a blonde ponytail, sat taking notes. What, or who, were these notes for, I wondered. Her rabbi? The file Mossad was keeping on me? Her own interest in the nature of language? 

I recently found myself passing through JFK (the airport, that is). For me, coming home to the US is like entering the Green Zone: a highly protected, highly charged spot where every sign of normalcy seems only to point towards the chaos radiating out of it. What disturbs me most are those damned blue latex gloves that ever more Americans seem to be wearing: toll-booth workers, Rite-Aid employees, DHS agents. The gloves are supposed to signal: This is a sterile operation here, everything’s above-board and impervious to corruption, but they remind me of nothing so much as Abu Ghraib. I want to say: they are what made Abu Ghraib possible. The hygienic separation provided by the gloves in turn enables a sort of moral separation from one’s own shit-dirty deeds. Get a few of the other guy’s germs on you, and you might be reminded he’s your brother.

The agent to whose window I was sent wore the blue latex gloves and a name-tag that identified him as “Ferency.” On the form that asked me which countries I’d visited since last in the United States, I’d listed over a dozen (including Hungary), which was all the allotted space would permit. “What line of work takes you to so many interesting places?” Ferency asked in a sort of bored and laconic mumble.

“I’m a professor of philosophy,” I told him.
“Cool,” he said. “
“Who’s your main guy?”
“Leibniz.”
“Is it true he stole the calculus from Isaac Newton?”
“No, that’s a scurrilous slander,” I replied to the Department of Homeland Security agent.
“OK, just asking,” Ferency said, clearly interested. “But seriously, I don’t think I could spend my life studying Leibniz. He’s too logical. There’s more to life than just logic: premise-conclusion, premise-conclusion. Too dry. I mean, what about, like, poetry?” Without even having opened it to confirm my identity, he handed my passport back with his blue-gloved hand.
“Leibniz wrote poetry, too.” I told him.
“He did?””
“Yes. He once wrote a very whimsical ode to a princess’s parrot.”
“Well, maybe I underestimated the guy,” Ferency said as he waved me along.

There is a scene from the life of Leibniz, in which we find him in Bohemian Karlsbad, taking a hot-spring bath with Peter the Great, the Tsar of Russia. It is late in his life, 1714 or so. He is suffering from severe gout, and has taken to trying any and every possible remedy. By now he has constructed a homemade wooden clamp, meant to reduce the circulation of blood to his affected foot, a measure which certainly did not help at all. Leibniz’s first letter on the self-treatment of gout, so far as I’ve been able to find, was written in 1676, decades before he himself would die of over-treatment. Diogenes Laertius, who had believed that a philosopher’s death must reflect the work of his life, would have been impressed by Leibniz.

ImagesSunking3_2

One source of difficulty I’ve often encountered in trying to imagine my way into the world as lived by 17th-century European men of letters is presented by those goddamned wigs they wore. What could they have been thinking? And why do publishers today insist on reproducing images of their wigged heads every time a new book comes out? (I continue the practice here just to drive home my point.) What do these horrid perruques have to do with the theory of monads or the discovery of gravity? Whenever I see that famous portrait of Louis XIV (reproduced here in a slightly blurred form, so as not to blind the reader with his radiance), with his waist-length curls, his furs, his tights decorated with fleurs de lys, I think to myself: that was a world that had to collapse. Hair-wise, there’s no denying that Leibniz’s wig places him much closer to le roi soleil than to, say, Kant, whose dignified ponytail positions him, a century later, in the respectable company of Thomas Jefferson and other good men.

Leibniz and Peter were in Karlsbad to discuss the establishment of an Academy of Sciences in St. Petersburg, after the model of the one Leibniz had already helped to found in Berlin. There is no record of their meeting, but I have often attempted to reconstruct how it might have unrolled. The bare physical details take precedence in exercises of the imagination such as this. Did they get fully naked before entering the baths? Did they have towels? What did Leibniz look like, stripped down, without his wig? A colleague insists that without his wig Leibniz looks like no one so much as Ben Kingsley, and that this wide-ranging actor, who has already played Gandhi, should also play the philosopher in any future movie about his life. But there will never be a movie about the life of Leibniz, and if there is it will be a disappointing wigs-and-tights period piece with an invented and implausible romantic twist.

Ferency may very well have been itching to tear that damned glove off, like Octave with his peau d’ours. The Israeli girl no doubt wanted to strip off that uniform, which she would do soon enough, once her obligatory period of service had ended, to go off and dance on a beach somewhere to Goa trance, or Balearic house, or God knows what. Often I would like to tear off the skin under cover of which I move across frontiers, to be waved through by the border guards not in view of what I have to say about Leibniz, but in virtue of everything I have ever thought or felt, my own infinite repository of drôles de pensées. But a job’s a job, and it pays to be a good sport.

By the time he hot-tubbed with Leibniz, Peter the Great had much experience tearing beards right off the faces of men in the streets of St. Petersburg; it was to be a Western city, with an Academy of Sciences and all, and the Tsar could not stand to have his subjects looking like backward Orthodox monks. In France, when the Revolution that relegated the wigs and tights of absolute monarchy to the realm of nostalgia finally came, its heroes were not content to yank off the coiffures of the ancien régime and start fresh from there, but instead removed entire heads. Leibniz for his part believed that when a worm is cut in half, a previously subordinate soul in the weaker half rises up and becomes the dominating soul in the newly independent body. He thought human souls have an even brighter destiny, no matter what their gravestones might read, but I hope to be reborn a few more times before it comes to that.

21 June, 2008

For an extensive archive of Justin Smith’s writing, please visit http://www.jehsmith.com .

For the original French text of the “Drôle de pensée,” go here. .

Dispatches: A Wimbledon Dialogue

Perhaps you’re aware that the Championships at the All England Lawn Tennis and Croquet Club, better known by the name of the London suburb in which it’s played–Wimbledon–begins today.  In case you’d like to catch up, here’s a discussion of the major storylines with my friend and fellow tennis fan, Sydneysider Lucy Perkins.

Asad Raza: Hi there Luce, thanks for taking the time to do this!  So I suppose we’d better tackle the question everyone asks first, first: What the heck is going on with Roger Federer?  He’s won only two tournaments this year, both minor tuneups, and suffered perhaps his worst Grand Slam loss ever at the hands of smiling assassin Rafael Nadal in the final of Roland Garros.  Is Federer, as your Sydney papers have it, ready to be put “out to pasture,” or have reports of his demise as the world’s dominant player been premature?

Lucy Perkins: Hi Asad! No problem: I feel more famous for talking to you. Re: Roger, I wish I knew. I think OUT TO PASTURE is, to put it mildly, a little harsh. There is no need to reel off his list of accomplishments, and anyway we don’t have time, but he’s been winning Wimbledon every year since Mark Philippoussis was a credible opponent. (Fans of the reality TV series The Age of Love will recognise the import of this statement.) He also has an unbroken grass streak of fifty-nine matches – and counting! – and he won Halle just last week without dropping serve. Fed has a knack of picking himself up after the ritual devastation of the French Open final and refusing to look back.

On the other hand, Federer’s performance in the Roland Garros final really was dismal, and his attitude surprisingly blase. And Rafa just keeps getting better; he seemed to reach his first Wimbledon final through sheer enthusiasm, but beating Djokovic and Roddick to win Queens looks awfully like accomplishment. As a Federer fan, my concern isn’t so much over Federer’s form as Rafa’s. He’s getting closer all the time to beating Roger on grass, as anyone who saw last year’s epic Wimbledon final could attest. Could this be the year?

Asad Raza: I think it could–not only did Nadal devastate Federer in Paris, but he handled Andy Roddick and Novak Djokovic with such intimidating form at Queen’s, the most competitive Wimbledon tuneup tournament.  I think Rafa’s grass-court credentials are very real–after all, he made the last two Wimbledon finals–and I think there is no player who does not fear him right now.

If Nadal does win Wimbledon, it will be tough for anyone to dislodge him as the best player this year.  So for Federer, his two stated priorities, the Wimby crown and his number one ranking, are at stake.  Is he fully recovered from mono?  I think he is, since his clay court season was exactly as accomplished as his usually are–i.e. making the big finals and losing to Nadal.  Nothing new there.  On the other hand, he hasn’t looked as imperious as usual, but I thought that last year, too.  In the words of the pirate Mallorcan, we gonna see.

Who else do you think has a chance?

Lucy Perkins: Well, naturally, Novak Djokovic has to be part of this conversation. After winning his first Grand Slam in Australia this year, Djokovic has gone from up-and-comer to serious contender. He’s intensely talented and hypercompetitive, and he seems to manage the surface transition with ease. He’s also oddly brittle for such a brash young thing. I sincerely hope Djokovic doesn’t intend to repeat last year’s performance, in which he fought his way to a semi against Rafa only to retire. (Admittedly, the fortnight had been tough on Djokovic, with long rain delays interspersed with manic stretches of playing. But still.)

As far as form goes, Djokovic appears to have stepped down a notch since the Australian Open, and his loss to Nadal at Queens seemed to confirm his spot just below Nadal in the pecking order. But the greats always peak at the big tournaments, and they come no bigger than Wimbledon, so this could serve as an intriguing test of Djoko’s mettle. Especially since he is in Federer’s half of the draw. Apart from those three, the list of contenders is surprisingly short. Most years, I would also include Andy Roddick as a contender. But watching Roddick nowadays, it’s sometimes difficult to recall that only a few years ago he came within spitting distance of beating King Federer himself at Wimbledon. Last year, against the talented, flaky Richard Gasquet, Roddick was up two sets and a break before losing it, quite inexplicably. It was a measure of how far he’d fallen, and it was sad to behold. Can you be twenty-five years old and belong to a bygone era? It seems you can, in tennis at least.

Meanwhile, my favourite hobby horse, David Nalbandian, appears to have reverted to form after a phenomenal end to 2007. Nalbandian is no stranger to grass, having made the Wimbledon final in 2002, but he has a habit of turning in a string of desultory performances just as you’re starting to warm to him. He’s hardly a form player, having taken precisely one game off Novak Djokovic in the Queens semi. But I feel the need to mention him anyway.

Asad Raza: All true, although I rate Andy Roddick’s chances a little higher than you–my patriotic bias.  I note neither of us mentioned the Great Scottish Hope, Andy Murray, who is really talented but who I think we probably agree seems way too mercurial to win seven straight five-set matches.  Djokovic has chances, but he’s on Federer’s side of the draw and he might be too high-strung to beat both the top guys for the title.

Some other men I think bear watching: Robin Soderling (who may meet Fed in round two) and the always lovably irritating Radek Stepanek.  Then there’s the boy wonder, Ernests Gulbis (round two with Rafa, if he gets past Isner), the only Latvian player ever to be a factor on tour.  Gulbis is charming, confident, and the ball comes off his racquet like a cannon fired it.  And, my major upset guy this time out is Gael Monfils, the French player who came out of a long slump to reach the French semis, where he pushed Federer pretty hard.  He has incredible power and incredible movement, but likes to play a passive style and then counterpunch after baiting his opponent into leaving a side of the court open.  That might be impossible to pull off on grass, because the ball skips through the court faster, but Monfils is always exciting to watch.  Might pull off some huge wins, but also might flame out in the first round.

Okay, in general the men’s tour is pretty much sewn up by the top three. The women’s, meanwhile, is wide open–no one seems to be able to establish lasting supremacy these days, leading many to claim disinterest in it.  But have you noticed that when the women’s tour was dominated by Steffi Graf and Monica Seles, people would complain that the women’s field had no depth?  Now that it has depth, apparently the players are insufficiently dominant.  Any thoughts on this strange double standard?  Are there real problems with the women’s tour right now?

For this decade, it’s really been an inconsistent struggle between Serena Williams and the just-retired Justine Henin, with lesser challenges from Maria Sharapova and others.  Now a new number one, Ana Ivanovic, has emerged with a title at the French and an intensity that others on the women’s tour don’t seem to match these days.  For that reason, I have Ivanovic as my favorite to win the title–I just don’t see the other top seeds as serious enough about it.  Sharapova was in L.A. while the Wimbledon tuneups were being played, and the Williams sisters almost never play them anyway.  That said, Venus is the defending champion and it’s hard to bet against her if she gets through the first week.

Lucy Perkins: I’m glad you brought up the double standard before I did. Nobody is ever happy when it comes to the state of the women’s game: if someone’s dominant, there’s no depth. If nobody’s dominant, it’s boring. And even during the Hingis/Williams/Davenport era, when the women’s game was both genuinely competitive and about a billion times as interesting as the men’s, there were all these gendered stories about how the competition just doesn’t seem as fair or as clean as the men’s.

But at the moment, I tend to agree with you about the state of the game, and I will even point to one problem with the women’s game that does seem systematic: it loses its champions at an alarming rate. I wasn’t particularly surprised when Kim Clijsters retired so that she could wash her husband’s dishes – she was nobody’s feminist poster child. But Justine Henin always struck me as the consummate career girl. I mean, when it was literally tennis or her marriage, tennis won. And now she ups and quits, aged 25? Something really must be amiss.

Anyway, back to Wimbledon. This is, as you point out, clearly a golden opportunity for Ivanovic, and I bet more than one WTA exec is hoping she takes it. Before this year, I wasn’t convinced that Ivanovic had it. Her fitness was always suspect, and off-court she seems bubbly and laid-back. But the steel she showed at Roland Garros was a real surprise.

On the other hand, I wouldn’t dismiss Sharapova’s ability to get serious when the moment requires it. And the Williamses are anyone’s guess. They seem to be able to decide to win and then do it, with minimal preparation. It’s infuriating, but captivating at the same time, as if the rest of the tour is just at the mercy of Williams-family whims. I don’t know about this year, though. Another out-of-nowhere title for Venus just seems a bridge too far, even for her.

I’ll also use this opportunity to plug my sentimental favourite for the women’s title, Elena Dementieva, who is lovely, talented, charming, thoughtful, and a choker extraordinaire. She will probably lose, and it will probably be a heartbreaker, and she will probably be charmingly sincere in her press-conference. But I wish it weren’t so.

Asad Raza: Excellent points all–I’m with you in admiring Dementieva, in my case also because she is the fiancée of one of my beloved Buffalo Sabres, Maxim Afinogenov.  I’m looking forward to running into the two of them eating chicken wings at the Anchor Bar someday.

So that seems to be about the size of it.  Shall we go out on limbs, and offer our predictions for the semifinals onwards?

Read more »

Monday Poem

by Jim Culleny

in a blink

the sun comes up
over mountains sublime
and the sea laps its brim like a pupImage_blink

regal elms come and go
splayed trunks broken by blight
limbs corrupt

future and past collide
winds whistle side by side
bodies touch and often burn up

wars rage
scriptures are taught
good and bad divide
killers are caught
doors open doors shut

in a blink they say
never the twain shall meet
but twains meet
beast and beauty wed,
but news of a split soon spreads:
Truth Divorced From Politician Such & Such
the tabloids eat it up

notions of right and wrong are cinched
in tiny minds that grasp and clinch
and root and rut

love is made
bodies entwine
hate’s kicked on its ass so hard
it can’t get up

mountains move
the earth erupts
promises are kept
and given up
and odes and fugues
make offers
we shouldn’t refuse,
they demand
we not interrupt

in a blink
all of us know
but no one agrees
if mountains are mountains
and trees are trees
if sky is sky
if mud is mud
if wine’s just wine
if blood’s just blood

either way
in a blink

in a blink

we drink
it up

lit 101 class in three lines or less

Moby_dick_1

Paradise Lost

ADAM: Paradise has arbitrary dietary restrictions?

DEVIL: They’re really more like guidelines.

GOD: Incorrect.

Moby-Dick

ISHMAEL: I’m existential.

AHAB: Really? Try vengeance.

ISHMAEL: I dig this dynamic. Can we drag it out for 600 pages?

The Great Gatsby

NICK: I love being rich and white.

GATSBY: Me, too, but I’d kill for the love of a woman.

DAISY: We can work with that.

more from McSweeney’s here.

Keynes and the Crisis

Leijonhufvud Axel Leijonhufvud over at the Center for Economic Policy Research:

The Treatise on Money contains a piece of analysis that I have found illuminating. It deals with the financial side of a business downturn. Keynes assumes an initial equilibrium disturbed by a decline in expected future revenues from present capital accumulation. Firms cut back on investment and, as activity levels decline, direct some part of cash flow to the repayment of trade credit and of bank loans. As short rates decline, banks choose not to relend all these funds but instead to improve their own reserve positions. Thus the system as a whole shows an increased demand for high-powered money and simultaneously a decrease in the volume of bank money held by the non-bank sector. Keynes’s preference for speaking of ‘liquidity preference’ rather than ‘demand for money’ becomes understandable in this context since while an increase in liquidity preference does constitute an increase in the demand for outside money it also leads to a decrease in the volume of inside money.

What makes this analysis relevant in today’s context is that it describes a process of general deleveraging as part of a business downturn. Causally, it is the decline of investment expectations and the consequent contraction of output that prompts deleveraging. Today, we are faced with the converse question of whether or not the deleveraging that the financial sector is rather desperately trying to carry through will of necessity bring about a serious recession. For many months now, we have been treated to brave protestations from all sorts of sources that the real economy is strong and will not be much affected by the credit crisis. Yet, it is quite clear that, in a closed system, it is a fallacy of composition to suppose that general deleveraging can take place with out a decline in asset prices and excess supply of goods and services in general (Leijonhufvud  2007c).

Of course, the US private sector is not a closed system. Leverage can be reduced and liquidity improved by inducing sovereign wealth funds or other foreign entities to assume an equity interest in domestic enterprises as some American banks have done. Similarly, the  government can guarantee certain private sector debts and/or swap safe and liquid government debt for risky  and illiquid private debt. This too has been done. But there are limits to both these safety valves and it  remains a serious question whether they will suffice to stave off a serious and long-lasting recession.

Insect Sex with Isabella Rossellini

Slide1 An interview with Rossellini and videos related to the film Green Porno, in Scientific American:

Isabella Rossellini, well known as a supermodel and movie star, is now making short films for mobile devices that illustrate the sex lives of dragonflies, earthworms and other creatures. But they are not like standard nature shows. In these films, which she researched with the help of Wildlife Conservation Society experts, she not only details unusual aspects of the critters’ biology but also dresses up as them and mimics sex with paper cutouts. We asked Rossellini what she hopes to accomplish with the films on invertebrate love, dubbed Green Porno, which premiered May 5 on the Sundance Channel’s Web site.

How did you get started making these short films?
Sundance was interested in experimenting and expanding the definition of film. Sundance said, “Would you be interested in making films for the mobile?” We thought short films would be something that people would dedicate two minutes to watch, but longer would be difficult.

You call it Green Porno—what’s the story behind the name?
Sundance wanted, if possible, content that was environmental, because the channel and Robert Redford [the creative director of the network] are very dedicated to it. And then they said, “Because this is new media, can you make it flashy and funny?” Flashy to me translated into sex, so it’s great to do a very short little series about the life of bugs.

The Gitmo Souvenir Shop

Online booking vacation package deals await. In the Herald Sun:

[A]s the detainees lie locked in cages, visitors can windsurf and fish.

The 1.5 million US service personnel and Guantanamo’s 3000 workers are eligible to visit the “resort”, which has a McDonald’s, KFC, Wal-Mart and a bowling alley.

The holiday comes cheap: only $42 a night for a fully equipped, airconditioned unit.

It is the souvenirs that have attracted most criticism. One gift shop T-shirt is decorated with a guard tower and barbed wire.

It reads: “The Taliban Towers at Guantanamo Bay, the Caribbean’s Newest 5-star Resort”.

A child-size T-shirt says: “Someone who loves me got me this T-shirt in Guantanamo Bay, Cuba”.

There are mugs inscribed with “kisses from Guantanamo” and “Honor Bound To Defend Freedom”.

The Guantanamo holiday trade was exposed by Zachary Katznelson, a lawyer who represents 28 detainees and makes regular visits to the prison.

“The military keeps a tight hold on Guantanamo Bay and someone senior has given their approval for this disgusting nonsense,” he said.

On Slavoj Žižek’s In Defense of Lost Causes

Zizekweb James Trimarco reviews the book in The Brooklyn Rail:

Revolutionary leaders like Lenin and Mao, if they could return today, would find a political left transformed beyond their recognition. While they believed in the absolute truth of their ideas, or at least wrote as if they did, most modern leftists see truth as partly contingent on one’s point of view. Where the old leaders saw the hierarchical political party as the best tool for transforming society, most modern leftists prefer decentralized forms of organizing, in which power flows from the bottom up. And where the old leaders imagined an uprising that would sweep capitalism from the face of the earth, modern leftists often believe it capable of incorporating every type of resistance. They advise their followers to bend it to their needs, to wait for the catastrophe that might cause its collapse, to build small spaces of resistance in which a semi-autonomous life is possible.

Slavoj Žižek, the Slovenian philosopher and author of more than fifty books, has harsh words for this approach in his new book, In Defense of Lost Causes. He calls it “a worthless sophistic exercise, a pseudo-theorization of the lowest opportunist survivalist fears,” and urges leftists to look beyond the old legacy’s “totalitarianism” to see what might still be valuable there. Žižek has been arguing this point for decades, and the failure of the anti-war movement has put new wind in his sails. Still, it’s not going to be easy to convince the people he calls “postmodern leftists” (a pejorative term nearly all of them would object to, as Simon Critchley recently did in Harper’s magazine) that there is anything of use to them in the legacies of Stalin and Mao, let alone Hitler.

Is this book really going to defend such characters? Yes and no.

Orwell on Pamphlets

Georeorwell To the extent there are political pamphlets today, it still rings true.  I wonder what he’d say about the writing on political blogs. In the New Statesman (picture from Wikimedia):

The liveliest pamphlets are almost always non- party, a good example being Bless ’em All, which should be regarded as a pamphlet, though it costs one and sixpence.

The reason why the badness of contemporary pamphlets is somewhat surprising is that the pamphlet ought to be the literary form of an age like our own. We live in a time when political passions run high, channels of free expression are dwindling, and organised lying exists on a scale never before known. For plugging the holes in history the pamphlet is the ideal form. Yet lively pamphlets are very few, and the only explanation I can offer – a rather lame one – is that the publishing trade and the literary papers have never made the reading public pamphlet-conscious. One difficulty of collecting pamphlets is they are not issued in any regular manner, cannot always be procured even in the libraries of museums, and are seldom advertised and still more seldom reviewed.

A good writer with something he passionately wanted to say – and the essence of pamphleteering is to have something you want to say now, to as many people as possible – would hesitate to cast it in pamphlet form, because he would hardly know how to set about getting it published, and would be doubtful whether the people he wanted to reach would ever read it. Probably he would water his idea down into a newspaper article or pad it out into a book. As a result most pamphlets are either written by lonely lunatics, or belong to the subworld of the crank religions, or are issued by political parties. The normal way of publishing a pamphlet is through a political party, and the party will see to it that any “deviation” – and hence any literary value – is kept out.

Secular Critique and Secular Brooding

Colin Jager in The Immanent Frame:

What’s so bad about heteronomous thinking, anyway?  Stathis Gourgouris has used the term in several posts here on The Immanent Frame.  He says that Charles Taylor’s book A Secular Age is an example of heteronomous thinking, and he also thinks that Saba Mahmood’s post on secularism and critique exemplifies it. Though Gourgouris doesn’t define “heteronomous thinking,” he seems to mean something like “thinking that depends at some crucial point on something outside itself.” He thinks this kind of thinking is pretty bad—though it’s less clear exactly why he thinks so.

It could be that heteronomous thinking is bad because it leads to unpleasant things. This would be a kind of consequentialist argument and would therefore live or die on the empirical evidence. This is Christopher Hitchens territory. Rightly recognizing that this is not where he wants to go, Gourgouris opts for the other kind of answer, which is to insist that heteronomous thinking is problematic in itself–-a kind of formal argument. But at some point any argument along these lines will beg the question, for it will need to assert that thinking for oneself is a good in itself. And that assertion can’t in turn be justified without appealing—heteronomously, if you will—to some scheme of values outside the mode of thinking in question.

At stake here is a certain kind of intellectual posture.

Sunday Poem

///
Painting_dylan_tracks_03Nettie Moore
Bob Dylan

Lost John sittin’ on a railroad track
Something’s out of wack
Blues this morning falling down like hail
Gonna leave a greasy trail

Gonna travel the world is what I’m gonna do
Then come back and see you
All I ever do is struggle and strive
If I don’t do anybody any harm,
I might make it back home alive

I’m the oldest son of a crazy man
I’m in a cowboy band
Got a pile of sins to pay for and I ain’t got time to hide
I’d walk through a blazing fire, baby,
if I knew you was on the other side

Oh, I miss you Nettie Moore
And my happiness is o’er
Winter’s gone, the river’s on the rise
I loved you then and ever shall
But there’s no one here that’s left to tell
The world has gone black before my eyes

The world of research has gone berserk
Too much paperwork
Albert’s in the grave-yard, Frankie’s raising hell
I’m beginning to believe what the scriptures tell

I’m going where the Southern crosses the yellow dog
Get away from all these demagogues
And these bad luck women stick like glue
It’s either one or the other or neither of the two

She says, “look out daddy, don’t want you to tear your pants.
You can get wrecked in this dance.”
They say whiskey will kill ya, but I don’t think it will
I’m riding with you to the top of the hill

Oh, I miss you Nettie Moore
And my happiness is o’er
Winter’s gone, the river’s on the rise
I loved you then and ever shall
But there’s no one here that’s left to tell
The world has gone black before my eyes

Don’t know why my baby never looked so good before
I don’t have to wonder no more
She been cooking all day and it’s gonna take me all night
I can’t eat all that stuff in a single bite

The Judge is coming in, everybody rise
Lift up your eyes
You can do what you please, you don’t need my advice
Before you call me any dirty names you better think twice

Getting light outside, the temperature dropped
I think the rain has stopped
I’m going to make you come to grips with fate
When I’m through with you,
you’ll learn to keep your business straight

Oh, I miss you Nettie Moore
And my happiness is o’er
Winter’s gone, the river’s on the rise
I loved you then and ever shall
But there’s no one here that’s left to tell
The world has gone black before my eyes

The bright spark of the steady lights
Has dimmed my sights
When you’re around all my grief gives ‘way
A lifetime with you is like some heavenly day

Everything I’ve ever known to be right has proven wrong
I’ll be drifting along
The woman I’m lovin’ , she rules my heart
No knife could ever cut our love apart

Today I’ll stand in faith and raise
The voice of praise
The sun is strong, I’m standing in the light
I wish to God that it were night

Painting: Train Tracks, Bob Dylan

//

Casanova: philosopher, gambler, lover, priest

From The Telegraph:

Casanova What is Casanova’s biographer to do? The retired libertine did the job so well himself in his Histoire de ma vie that no one could possibly improve on his story, just as no one setting out to describe his extraordinarily restless life could have read, travelled or written more than Casanova, or thought more about the business of living than he did, or lived as bravely or as excessively. The Histoire, which Casanova wrote at the end of his days when he was working as a librarian at Dux Castle in Bohemia, details with such wit, candour and style his peripatetic years as a priest, con-man, cabbalist, violinist, soldier, alchemist, prisoner, fugitive, gambler, intellectual, writer and lover, while inadvertently giving such a vivid picture of mid-18th-century Europe, that not only is there little for anyone to add but due to its sheer bulk – over 3,800 pages, making up 12 volumes – the beleaguered biographer must rather choose what to take away in order to make his own version a reasonable length.

Casanova has baffled and thwarted many of those writers who, while trying to describe and evaluate his experiences, have succeeded only in repeating in edited form the events as he tells them, but in Ian Kelly he has at last found his Boswell. Himself an actor, Kelly is immediately alert to the theatricality of his subject.

More here.

81 preview photos from Les Rencontres d’Arles 2008

From lensculture.com:

Arles2008_14 Each year, in the heat of summer, photography lovers descend on the quaint town of Arles in the South of France for a week-long celebration. Photography is shown everywhere — in old churches and Roman ruins, abandoned factories and hotel lobbies, government buildings and exquisite chateaus… everywhere you go! You can see photos projected at night on impromptu screens hanging in flower gardens, and on the walls of narrow alleyways, and pasted as illegal billboards wherever there’s a flat surface.

The yearly event has become like a vast summer camp for adults, where you can eat and drink well, enjoy boundless art, and catch up with your like-minded friends from all over the world.

The main curator for the 2008 event comes from the world of fashion, Christian Lacroix. However the biggest buzz is usually generated around the “discoveries” proposed by a handful of experts  — and this year’s discoveries look particularly promising. These are the cutting edge artists who are invited because their work deserves to be seen, not because it fits a theme.

More here.

Deliberation vs. Populism, A New Approach to the Question of Europe

Speaking of dialogue, Bruce Ackerman and James Fishkin in the wake of the Irish “no” vote on the Lisbon Treaty, in the FT:

The Irish No provides Europe with an opportunity to rethink its approach to referendums. Ever since Napoleon initiated the modern practice two centuries ago, referendums have been one-shot affairs – the people going to the polls to say Yes or No without taking preliminary steps to deliberate together on the choices facing the nation.

This populist method is unworthy of a modern democracy. If an issue is important enough to warrant decision by the people as a whole, it is important enough to require a more deliberate approach to decision-making. If the Irish return to the polls next year to rethink their vote, they should be encouraged to engage in a more deliberative exercise. Two weeks before the next referendum, Ireland should hold a special national day of deliberation at which ordinary citizens discuss the key issues at community centres throughout the country.

Suppose, for example, that deliberation day begins with a familiar sort of televised debate between the leading spokesman for the Yes and No sides. After the television show, local citizens take charge as they engage in the main issues in small discussion groups of 15 and larger plenary assemblies. The small groups begin where the televised debate leaves off. Each group spends an hour defining questions that the national spokesmen left unanswered. Everybody then proceeds to a plenary assembly to hear their questions answered by local representatives of the Yes and No sides.

After lunch, participants repeat the morning procedure. By the end of the day, they will have moved far beyond the top-down television debate of the morning. Through a deliberative process of question-and-answer, they will achieve a bottom-up understanding of the issue confronting the nation. Discussions begun on deliberation day will continue during the run-up to referendum day, drawing those who did not attend into the escalating national dialogue.

Tzvetan Todorov on Civilization and Dialogue

20080621_ed06 In The Daily Times (Pakistan):

What does it mean to be “civilised”? Obviously, being highly educated, wearing a tie, eating with a fork, or cutting one’s nails weekly is not enough. We all know that being “civilised” in this formal way doesn’t prevent people from behaving like barbarians. Everywhere and at all times, being civilised means being able to recognise and accept the humanity of others, despite their different modes of living.

That may seem like an obvious point, but it is not universally accepted. The idea of dialogue between civilisations usually gets good press, but it is also sometimes mocked. The conclusion of Elie Barnavi’s recent essay Les religions meurtrières (“Murderous religions”) is entitled “Against the dialogue of civilisations”. His argument is implacable: “There is civilisation on one hand and barbarism on the other. There is no possible dialogue between them.”

But if you look at this line of argument more closely, the flaw in Barnavi’s argument is immediately apparent. The meaning of the words civilisation and culture is very different when they are used in singular and plural forms. Cultures (plural) are the modes of living embraced by various human groups, and comprise all that their members have in common: language, religion, family structures, diet, dress, and so on. In this sense, “culture” is a descriptive category, without any value judgement.

Civilisation (singular) is, on the contrary, an evaluative moral category: the opposite of barbarism. So a dialogue between cultures is not only beneficial, but essential to civilisation. No civilisation is possible without it.

The Rage of Andrew Sullivan, And Hopefully of the Rest of Us

To remind us of what has been done in our name:

Pete [Wehner ] concedes that this administration has seized thousands of innocents, and tortured and abused many of them, and released many of them. But he has a secondary point:

The notion that Bush-administration officials were intentionally issuing orders and seizing innocent people to be picked up off the streets of Afghanistan and Iraq to be tortured and abused strikes me as absurd.

Now of course it may be true that the administration would, in an ideal world, have preferred that every person they seized was actually guilty; and that every person they tortured gave up accurate information. Police states would love it if this were true as well. But the point is that this cannot happen and has never happened in the real world – and recognizing this fact is a core principle of Western civilization. If you suspend the Geneva Conventions, give the green light to anything that will get intelligence, round up thousands all over the globe with reckless disregard for guilt or innocence, you are effectively and knowingly issuing orders to seize innocent people and torture them. Any president who decides to do that and then says it was not his intention to do that is a fraud or a fool. It matters not a whit what fantasy the president had cooked up in his own mind about what he was doing. This is what he was doing. Major Gen Antonio Taguba, trusted enough by this administration to run an earlier report on the abuse scandal, puts it plainly enough:

“After years of disclosures by government investigations, media accounts, and reports from human rights organizations, there is no longer any doubt as to whether the current administration has committed war crimes. The only question that remains to be answered is whether those who ordered the use of torture will be held to account.”

Pete’s kicker:

[Andrew’s] rage at President Bush is causing him to ignore and reinterpret history and make statements that are simply reckless.

This gets this round the wrong way. My rage at Bush has not caused me to accuse the man of war crimes. Bush’s war crimes are what caused my rage.