Labor leaders address the issues and the debate about organized labor

The departure of SEIU and The Teamsters from the AFL-CIO is perhaps the biggest change in organized labor since the merger of the AFL and the CIO.  In The Nation, Janice Fine interviews six of organized labor’s most prominent leaders about the fissures in the confederation and the challenges facing unions.

“[Andy] Stern [head of SEIU]: We have gone from a GM to a Wal-Mart economy. This can be slowed down, or, as we saw with the New Deal, we can organize unions and pass laws to soften the changes. There are a lot of factors we have less control of, but we have complete control over our own strategies and plans and the way we work with each other. That is where you have to start, with things that are in your control. If we want to reward work, we are going to need unions that have strategies, resources and the focus to be successful. I would say, right now we have unions that don’t coordinate and cooperate and don’t share a common strategy. We have a badly divided labor movement.”

A review of Foucault and the Iranian Revolution

In The Nation, Johnathan Ree reviews Janet Afary and Kevin Anderson’s Foucault and the Iranian Revolution.

“Foucault’s experiment in political journalism earned him rebukes in the French press from the very beginning. Maxime Rodinson, a venerable Marxist scholar of Islam, informed him wearily that an Islamic government was bound to usher in some kind of ‘archaic fascism.’ And an exiled Iranian feminist claimed that Foucault’s interest in ‘political spirituality’ was blinding him, like many other Westerners, to the inherent injustice of Islam, especially toward women. For the time being, Foucault refused to respond, but events seemed to be vindicating his critics. The Shah fled Iran in the early weeks of 1979, Ayatollah Khomeini returned in triumph and at the end of March an Islamic republic was ratified in a popular referendum: a classic case, it would seem, of a resurgence of reactionary authoritarian populism. Many of the possibilities that Foucault had canvassed were coming to nothing, and in April he published an open letter to the new Iranian Prime Minister, Mehdi Bazargan, expressing dismay at the abridgment of rights under the incoming ‘government of mullahs.’

But while he remonstrated with his friends in Iran, Foucault never yielded an inch to his critics in Paris.”

The Bacteria eaters

Antibiotics “Doctors don’t know where to turn: More and more bacteria are resistant to antibiotics. The race for a substitute is already going full speed. Entrepreneurs are recruiting capital for research. Whoever is first to cross the finish line will take the whole pot – easily worth billions of dollars.

The development of resistance to antibiotics was first noted back in 1947, not long after they came into widespread use, and over the years the situation has persistently worsened…Only about 10 years ago, as a result of the collapse of the Soviet Union, it was learned in the West that at a research institute called Eliava in Tbilisi, Georgia, developed an antibiotic substitute back in the 1930s that proved effective in the treatment of infections. While the West was placing all its bets on antibiotics, the Soviet Union evidently already believed in bacteriophages – called “phages” for short.”

More here

Music Without Magic

From The Wislon Quarterly:

Schubert’s song may well be the most beautiful thank-you note anyone has ever written, but it’s also something else. It’s a credo, a statement of faith in the wondrous powers of music, and by its very nature an affirmation of those powers. But just how does our gracious Art exercise these powers? How does it comfort us, charm us, kindle our hearts? We might start our search for answers by positing two fundamentals: a fundamental pain and a fundamental quest. A fundamental pain of our human condition is loneliness. No surprise here: We’re born alone, we’re alone in our consciousness, we die alone, and, when loved ones die, we’re left alone. And pain itself, including physical pain, isolates us and makes us feel still more alone, completing a vicious circle. Our fundamental quest—by no means unrelated to our aloneness and our loneliness—is the quest for meaning, the quest to make sense of our time on earth, to make sense of time itself.

Where does music come in?

More here.

Defending the faith

From The Guardian:

Kamila Shamsie is enchanted by Tariq Ali’s A Sultan in Palermo, a vivid, relevant and necessary tale of Islamic history.Sultan_final In A Sultan in Palermo, the fourth novel in Tariq Ali’s Islam quintet, the 12th-century geographer al-Idrisi thinks back on his first encounter with the works of the Greek al-Homa (Homer). Al-Idrisi had been told by his father of the 12 calligraphers who transcribed Arabic translations of al-Homa’s poetry, working under conditions of such secrecy that if they were even to reveal the nature of their work, “the executioner’s scimitar, in a lightning flash, would detach head from body”. But one of the calligraphers, undaunted, copied out parts of both al-Homa’s poems and sent them to his family in Damascus, along with the information that the complete manuscripts were in secret compartments in the library of Palermo. Generations later, al-Idrisi finds himself in the library at Palermo and, of course, discovers the secret compartment.

More here.

God vs. Satan: Who’s the better investor?

Daniel Gross in Slate:

The market is amoral and agnostic. It has no interest in your virtues or vices or God, except insofar as they help make money. But just as morality and faith have taken a larger role in all of American life, so are they also playing an increasingly prominent role in investing. For the secularly progressive, there are socially conscious mutual funds. Jews may be partial to Israel bonds. Thrivent Financial for Lutherans, which sounds like the setup for a Garrison Keillor one-liner, offers more than 20 mutual funds. Putting money to work in ways compatible with your overall worldview is clearly appealing to growing numbers of investors.

And this has produced a very odd market anomaly: Both virtue and vice seem to be increasingly effective investing strategies. God and Satan are both winning on Wall Street. In recent years, people who have invested in a particular brand of virtue—the Ave Maria Catholic Values Fund—and people who have invested in a particular brand of vice—the Vice Fund—have both handily beaten the market.

More here.  [Thanks to Alan Koenig.]

Symbolic Logic: Easy and Fun

Most non-professional philosophers are deterred from attending lectures and reading books by academics who use symbolic logic. Some even claim it is an elitist attempt to make presentations deliberately inaccessible to the uninitiated. In any case, I believe it is worth studying and needn’t be a scary as it at first looks. I hope this ‘child’s guide’ to modern philosophical formalism will provide a bridge between these two groups of philosophers.

The two most intimidating symbols are ‘∃’, standing for ‘one’ or ‘some’ or ‘somebody’, and ‘∀’, standing for ‘all’ or ‘every’ or ‘everybody’. They were designed by the Italian mathematician and logician Giuseppe Peano (1858-1912) and they are usually combined with another letter or letters which stand for the statement of our choice

.

More here.

Bad News

From The New York Times:

Rush The current tendency to political polarization in news reporting is a consequence of changes not in underlying political opinions but in costs, specifically the falling costs of new entrants. The rise of the conservative Fox News Channel caused CNN to shift to the left. CNN was going to lose many of its conservative viewers to Fox anyway, so it made sense to increase its appeal to its remaining viewers by catering more assiduously to their political preferences.

So why do people consume news and opinion? In part it is to learn of facts that bear directly and immediately on their lives – hence the greater attention paid to local than to national and international news. They also want to be entertained, and they find scandals, violence, crime, the foibles of celebrities and the antics of the powerful all mightily entertaining. And they want to be confirmed in their beliefs by seeing them echoed and elaborated by more articulate, authoritative and prestigious voices. So they accept, and many relish, a partisan press. Forty-three percent of the respondents in the poll by the Annenberg Public Policy Center thought it ”a good thing if some news organizations have a decidedly political point of view in their coverage of the news.”

More here.

Sherlock Holmes and Pippi Longstocking Autistic?

Polly Morrice in the New York Times:

Pippi_longstocking_3Some time ago, while trolling the Web, I came across a 30-year-old paper by William P. Sullivan, originally published in The Bulletin of the West Virginia Association of College English Teachers, that describes Melville’s Bartleby as ”a high-functioning autistic adult.” The notion struck me as far-fetched, but it certainly has had legs. A recent search using the words ”Bartleby” and ”autism” turned up, among other results, a 2004 Modern Language Association essay on the pale scrivener’s ”autistic presence” and a University of Iowa study guide that asks if Melville might have ”observed some of these attributes in himself.” Bartleby even appears on a site listing literary figures with autistic traits — along with Pippi Longstocking, Sherlock Holmes and several characters from ”Pride and Prejudice.”

What’s behind the impulse to unearth autism in the classics?

More here.

It was written in the stars

Biographies of Fred Hoyle from Simon Mitton and Jane Gregory tell the tale of a slighted genius, says Robin McKie.”

From The Guardian:

Hoyle_neutrinosaFred Hoyle died a wronged man. The cosmologist quit this world aged 86 in 2001, having done more than any other to explain how it came into existence. He did so by describing how the elements, the building blocks of our planet, were forged in cosmic furnaces across our galaxy.

For that feat, one of the greatest intellectual triumphs of modern physics, he was ignored by the Nobel Prize committee which chose to reward others who had done lesser work in this field. Thus, the scientific establishment, which claims to seek truth dispassionately, treated one of its finest proponents with contempt.

More here.

In China, Critics debate value of literature

From China View:

The five winners of this year’s Mao Dun Literary Award were selected from some 156 titles nominated by publishing houses across the country.

According to He Shaojun, a member of both the first and second round review committees, about 1,000 full-length novels are published in China every year.

Though some of the nominated works were poorly printed, the list of nominees, published between 2001 and 2005, did not miss a title.

A total of 23 were then selected by a group of about 20 readers, most of whom are literature professors or editors of literature periodicals, after carefully reading all 156 works.

Then the review committee, consisting of another group of literary insiders, decided the final winners by voting on the 23 books.

More here.

Orphan works of Art and Literature

Scott Carlson in the Chronicle of Higher Education:

This week, at the urging of prominent legal scholars, academic-library organizations, technology companies such as Google and Microsoft, and many other interested parties, the U.S. Copyright Office is holding a series of hearings to determine whether copyright law should change to allow for more liberal use of orphan works.

Scholars and others weighed in earlier this year, filing comments on the issue with the copyright office in anticipation of the hearings. The American Historical Association, for example, noted that orphan works had become a problem for scholars, “hampering the historian’s ability to work with the raw materials of history.”

The comments reveal that even frequent adversaries on copyright issues agree that changes are needed in how the law governs orphan works. But few people agree on what those changes should be.

More here.

The Anti-Semitic Disease

Paul Johnson in Commentary:

The intensification of anti-Semitism in the Arab world over the last years and its reappearance in parts of Europe have occasioned a number of thoughtful reflections on the nature and consequences of this phenomenon, but also some misleading analyses based on doubtful premises. It is widely assumed, for example, that anti-Semitism is a form of racism or ethnic xenophobia. This is a legacy of the post-World War II period, when revelations about the horrifying scope of Hitler’s “final solution” caused widespread revulsion against all manifestations of group hatred. Since then, racism, in whatever guise it appears, has been identified as the evil to be fought.

But if anti-Semitism is a variety of racism, it is a most peculiar variety, with many unique characteristics. In my view as a historian, it is so peculiar that it deserves to be placed in a quite different category. I would call it an intellectual disease, a disease of the mind, extremely infectious and massively destructive. It is a disease to which both human individuals and entire human societies are prone.

More here.

The Fowlest

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Doug Harvey on UCLA’s Fowler Museum of Cultural History:

The most reliable place for a fix of the unexpected, though, remains UCLA’s Fowler Museum of Cultural History, which has hosted some of my favorite shows of the last few years, including exhibits about Senegalese Sufi saint Amadou Bamba, Inuit printmaker Jessie Oonark, associative neo-pagan thought-stylist and certified madman Aby Warburg, and the deliriously postmodern hand-painted movie posters of Ghana. There were already a couple of interesting shows at the Fowler, but with the recent opening of photo-documentarian Linda Butler’s “Yangtze Remembered: The River Beneath the Lake,” I knew I had to visit — with one stop, I could rack up enough cultural antibodies to see me through a dozen shows of deliberately incompetent landscape paintings (thank you again, Laura Owens) and narcissistic Photoshop noodlings.

more here.