Why hunting for life in Martian water will be a tricky task

Lee Billings in Nature:

Perspective_1NASA scientists announced today the best evidence yet that Mars, once thought dry, sterile and dead, may yet have life in it: Liquid water still flows on at least some parts of the red planet, seeping from slopes to accumulate in what might be life-nurturing pools at the bases of equatorial hills and craters. These remarkable sites on Mars may be the best locations in the Solar System to search for extant extraterrestrial life — but doing so will be far from easy. Examining potentially habitable regions of Mars for signs of life is arguably the primary scientific justification for sending humans there — but according to a new joint review from the US National Academy of Sciences and the European Science Foundation, we are not presently prepared to do so.

The problem is not exploding rockets, shrinking budgets, political gamesmanship or fickle public support — all the usual explanations spaceflight advocates offer for the generations-spanning lapse in human voyages anywhere beyond low Earth orbit. Rather, the problem is life itself — specifically, the tenacity of Earthly microbes, and the potential fragility of Martian ones. The easiest way to find life on Mars, it turns out, may be to import bacteria from Cape Canaveral, Florida — contamination that could sabotage the search for native Martians. The need to protect any possible Martian biosphere from Earthly contamination, the review’s authors wrote, could “prevent humans from landing in or entering areas” where Martian life might thrive. Although this sentiment is not new, its frank, formal acknowledgement in such an authoritative study is rare indeed. NASA is planning to send humans to Mars as soon as the 2030s; that such missions may unavoidably pose extreme contamination risks is understandably not something the agency is eager to highlight, even as it actively researches possible solutions to the problem.

More here.

The Winners of the 3QD Science Prize 2015

2015ScienceWinner 2015 Science Nick Lane Winner 2015 science Nick Lane

Nick Lane has picked the three winners from the nine finalists:

  1. Top Quark, $500: Ashutosh Jogalekar, The fundamental philosophical dilemma of chemistry
  2. Strange Quark, $200: Aatish Bhatia, The Sound So Loud That It Circled the Earth Four Times
  3. Charm Quark, $100: Nadia Drake, When Hubble Stared at Nothing for 100 Hours

Here is what Nick has to say about the winners:

I hardly need to say that the standard of the nine finalists is extremely high, and any one of them would have been a worthy winner. So I'm sorry to disappoint most of you. In judging, I've had to apply a few criteria (or biases) of my own. The 3QD prize is for a single post, not a blog, and that doesn't reflect how I normally read blogs. I often search for a particular question, come across a fascinating post, and then spend more time than I ever had available reading other posts on the blog. A good blog, to me, is one that has a long run of thought-provoking views.

Those views are expressed not only by the blogger, but also in the comments. As an evolutionary biologist, I'm wary of comments; in my field they often bring out the worst in people. But when it works the other way around, blogs transcend any other medium. Few things are more enjoyable than a well-informed discussion below a post, in which the blogger is actively involved.

When I read a blog, I'm not really looking for a beautiful piece of writing, or stunning visuals, or links to amazing videos, even though these things make a great post. I'm looking for a personal point of view, usually from someone with a particular vantage point, whether scientific or journalistic. I'm looking for something that I couldn't find so easily in the mainstream media, grounded in personal experience, and more idiosyncratic than most magazines would allow you to get away with. (That's one of the things I like about writing books too.)

I don't really know where to draw the line between a blog and a news story, or a feature article, or even a short story. Some of the finalists here did not really write blog posts at all, in my view, but achieved a higher calling, works of art in their own right. So with all that in mind, here goes:

The winner is Ashutosh (Ash) Jogalekar. I loved this post. It is personal and authoritative, and grows from what starts out as a quirky irritation in the day job into a profound commentary on the limits of the controlled experiment in chemistry, stemming from fundamental physics. Ash begins with the different interactions between atoms in molecules – electrical charges, hydrophobic interactions and the rest – and shows them to be different aspects of the same fundamental electrochemical force, making it impossible to achieve any independent changes in a molecule. He finishes with a lovely twist, justifying the thrill of experiment as the only way to explore design in chemistry, making the subject endlessly fascinating.

Ash's writing style is crisp and clean, admirably precise without being patronising, even in the use of italics, which can easily feel preachy. Not here. I followed the links for genuine interest, and there was a great discussion in the comments pointing out an equivalent problem in biology, in the use of knockout models. In an age when science is being pushed towards supposedly managed outcomes, this is a refreshing reminder of why it can't be planned.

Second prize goes to Aatish Bhatia, a previous winner of this prize, for his piece on Krakatoa. This is another beautifully written and presented post that makes full use of the medium, with spectacular links to videos of an exploding sperm whale and the shockwave of a recent volcanic eruption, and even 19th century barometric data of air pressure spikes. For me, this was not quite a blog – more of a feature article on a subject I knew little about (although I'm aware of books on the subject). This was not quite so personal and ruminative, although I liked especially the idea of ‘inching up against the limits of what we mean by sound.' Where this post really came alive for me was in the comments, with a fascinating exchange on the physics of pressure waves, in which Aatish is exemplary in both responsiveness and a deep underlying knowledge, worn lightly. A masterclass.

Third prize goes to Nadia Drake for her post on the Hubble telescope. This combined a fine piece of storytelling with a tremendously important point – that often the most iconic discoveries in science stem from one person's courage and vision to defy conventional wisdom, risking their own position or reputation to do so. In this case the astronomer Bob Williams focused Hubble on an ‘empty' patch of sky for 100 hours. The ‘emptiness' was filled with thousands of galaxies, expanding the estimated number of galaxies in the universe about five-fold. I was reminded of Leeuwenhoek, who more than 300 years ago turned his simple microscope on an ‘empty' drop of water, and discovered an invisible microcosmos of protozoa and bacteria. The spirit of discovery is what draws most of us into science, and I hope that blogs like this might remind policy makers that naïve questions are often the best.

Congratulations also from 3QD to the winners (remember, you must claim the money within one month from today—just send me an email). And feel free, in fact we encourage you, to leave your acceptance speech as a comment here! And thanks to everyone who participated. Many thanks also, of course, to Nick Lane for doing the final judging.

The three prize logos at the top of this post were designed by me, Sughra Raza, and Carla Goller. I hope the winners will display them with pride on their own blogs!

Details about the prize here.

Monday Poem

Gong and Pennywhistle
.
you can play a cheap pennywhistle
or beat on a big gold gong
down here on earth in the soft grass or stinging thistles
nobody stays here for long

those up on high
and those way down low
breath the same bitter air
we’ll just have to see how it goes

you can bring down the house with your gong if you’re not careful
the house can be had for a song
but many a song has been more than tearful
for both the weak and the strong

sing for the loss of the high
sing for the loss of the low
who breathe the same bitter air
we’ll just have to see how it goes

the future’s been sold, the contract’s more than settled
it’s clauses clear as a bell
no profit’s too high —the market in precious metal,
buy everything you can sell

those up on high
and those way down low
breath the same bitter air
we’ll just have to see how it goes

you can play a cheap tin pennywhistle
or beat on a big gold gong
down here on earth in the soft grass or stinging thistle
nobody stays here for long


by Jim Culleny
1/14/14
Copyright 2014

“We talked about passion, tenderness and love”

by Carl Pierer

A young man with a strong urge and deep conviction that he is destined toKojeve be of importance keeps a diary, which he calls “Diary of a Philosopher”. In fact, it is less of a diary than a notebook. He mentions and discusses ideas, arguments and impressions he had, articles he came across, and books he studied. An unbelievable self-assuredness, even pretentiousness permeates these pages of what one critic derides as thoughts ubiquitous with the youth of his time and social standing interspersed with bad poetry.[i] This man is so sure of his genius that it is hard to tell whether he is serious or ironic. Even more so, as his later life justifies this youthful impetus. In the diary, Kojève seems to explore precisely this ambiguity between genius and ridiculousness, the constant tension between aspiration and self-awareness.

*

Born in 1902 in Moscow, Alexander Koshevnikov (better known as Alexandre Kojève) is a truly iridescent character of French intellectual life in the first half of the 20th century. Aged 15, he determines himself to be a philosopher and starts keeping a diary. Coming from a well-to-do bourgeois family – his uncle is none less than Wasilly Kandinsky – the young man leaves revolutionary Russia for Germany in 1920. There, he studies philosophy in Heidelberg and Berlin, whilst acquiring Sanskrit and Mandarin, and publishes his dissertation about Russian religious mystic Vladimir Solovyov under Karl Jaspers.

In the mid-1920ies, he moves to France, where his family wealth allows him to live a comfortable life. When he loses most of it during the crash of 1929, he has to turn to work again. In the 30ies, he achieves what has been described as a “philosophical miracle”: the resurrection of Hegel in French intellectual life. Taking over from his friend Alexandre Koyré, he holds a series of lectures from 1933-1939 on Hegel. His contentious, eclectic Marxist interpretation of Hegel's Phenomenology of Spirit will have a strong influence on many of the post-war French intellectuals. These lectures are attended by Maurice Merleau-Ponty, Jacques Lacan, and Georges Bataille, among others.

Read more »

The right to migrate trumps politics as usual

by Thomas R. Wells

RTX19ZDA-1-628x330The current immigration crisis in Europe has, finally, generated much soul searching among European citizens, as well as a great deal of unfortunate political squabbling among European governments. Yet a great deal of the debate still assumes the centrality of national political concerns when this is, morally speaking, irrelevant.

The right to migrate is a meta-right. As a practical matter, access to human rights, including social and economic rights, depends on governments. Since some governments are uninterested or unable to protect or support human rights, people must be free to move to other states where their access to human rights is acceptable, including such socio-economic rights as a fair market wage for their labour. The very point of the idea of human rights is that human beings do not belong to their states, and what they deserve is not to be determined solely by the benevolence or otherwise of the state they happen to be born into.

I

My case goes beyond refugees – those fleeing armed conflict or persecution. But refugees are a good place to start because most sovereign governments have formally acknowledged, with legally binding treaties, that the right to migrate trumps ordinary political concerns. They did so in the aftermath of the ethnic cleansing unleashed by the conclusion of the second world war, and for the kinds of reasons identified by Hannah Arendt in The Origins of Totalitarianism, the awful failure of European states to accept stateless Jewish and other ethnic minority refugees in the 1930s.

When refugees request asylum it must be granted, subject only to checking the basis of their claim. States acknowledge that they cannot refuse asylum merely on the basis of the economic costs or political unpopularity it would impose. The granting of asylum does not fall within the usual logic of statecraft in which a policy is considered from the perspective of the political interests of a governing party, taking into account how it will play to popular prejudices, how it fits with internal party disputes, its consistency with budgetary and other manifesto promises, its influence on the viability of other policies the government wants to pursue, and so on. None of these have standing in the face of the moral emergency of aiding refugees to regain their lives.

As Ban Ki-moon put it, “Refugees have been deprived of their homes, but they must not be deprived of their futures.”

As is clear from the present crisis in and around Europe, and in other parts of the world such as the Andaman Sea, many states are currently failing in their moral – and legal – obligations to refugees. This is often portrayed as an exercise of sovereignty. Actually it is a failure – an inability to govern oneself according to the principles one has laid down.

Read more »

How not to accuse someone of prejudice

by Emrys Westacott

Ob_fdeef4_capture-d-ecran-2013-04-15-a-12-45-1A colleague recently responded to a memo I circulated by telling me they considered it unintentionally heterosexist. I didn't agree. After a brief exchange of e-mails that served only to sandpaper each other's sore spots, my colleague called my attention to the following passage in Allen Johnson's book Privilege, Power, and Difference:

If someone confronts you with your own behavior that supports privilege, step off the path of least resistance that encourages you to defend and deny. Don't tell them they're too sensitive or need a better sense of humor . . . Listen to what's being said. Take it seriously. Assume for the time being it's true, because given the power of paths of least resistance, it probably is.[1]

The passage is well-intended and, up to a point, reasonable. But it should also be read with caution, since I believe it can easily encourage fallacious thinking and thereby harm the very cause it hopes to advance—a cause with which I fully sympathize. Of course, the tenor of the passage is to encourage a self-critical attitude, and we're all in favor of that. But the same kind of reasoning could also be used to fend off the advice being given. After all, one can easily rewrite the passage to put the boot on the other foot:

If someone tells you you're being hypersensitive or unreasonable, step off the path of least resistance that encourages you to defend and deny. Don't tell them their behavior supports privilege. Listen to what's being said. Take it seriously. Assume for the time being it's true, because given the power of the paths of least resistance, it probably is.

As my colleague and I found, navigating these shoals in our everyday interactions, achieving the proper admixture of knowledge, understanding, self-awareness, sensitivity, and reason, can be difficult. Still, I believe that in our attempts to manage this, it is important that we recognize and respect basic logical parameters. If we fail to do this, we do our cause a disservice.

In discussions of sexism, racism, heterosexism, heteronormativism, and other forms of prejudice, I have sometimes encountered two particular forms of specious reasoning. I will label these the appeal to subjective response and the accusation of privilege. My purpose here is simply to explain what these are and what is wrong with them.

Read more »

“A Stranger to One’s Own Country”

by Charlie Huenemann

BookpagesDescartes was not a bookish man. There’s a well-known anecdote that reveals what he thought of libraries:

One of his friends went to visit Descartes at Egmond. This gentleman asked him about physics books: which ones did he most value, and which of them he did most frequently consult. ‘I shall show you’, he replied, ‘if you wish to follow me.’ He led him into a lower courtyard at the back of the house, and showed him a calf that he had planned to dissect the next day.

It is a suspiciously artful anecdote: Descartes prefers nature bound in calfskin to another person’s words bound in calfskin. But it gets something right: while Descartes did read and comment on books, and wrote many books himself, he steadily maintained, as did many early modern philosophers, that you can learn more by going straight to nature itself than you can by poring over old books.

Descartes spends several pages in his Discourse on Method relating his disenchantment with different sorts of books. He had studied at La Flèche, a great academy for classical education; but while he found the stories and histories of the ancient authors informative and entertaining, he was wary of the effect they had on him:

For conversing with those of other ages is about the same thing as traveling. It is good to know something of the customs of various peoples, so as to judge our own more soundly and so as not to think that everything that is contrary to our ways is ridiculous and against reason, as those who have seen nothing have a habit of doing. But when one takes too much time traveling, one eventually becomes a stranger to one’s own country; and when one is too curious about what commonly took place in past ages, one usually remains quite ignorant of what is taking place in one’s own country.

This is coming from a Frenchman who spent most of his productive years the Netherlands, where he could count on having few distractions. He devoted his attention to the abstruse studies of physics, metaphysics, mathematics, anatomy, and optics, and wrote virtually nothing on cultural issues and politics. The path he chose in life, it seems, was to be a stranger to his own country, and a resident of the world of ideas. He really wasn’t in any position to look over at the philologist studying Homer and fault him for knowing more about that world than this one.

Read more »

Reflections on War and Peace, and The Inner Work of Pierre Bezukhov

by Hari Balasubramanian

War-and-peace-pevearI finished reading War and Peace recently. It took me three years but I did try to read it carefully. Tolstoy defined art “as that human activity which consists in one person's consciously conveying to others, by certain external signs, the feelings he or she has experienced, and in others being infected by those feelings and also experiencing them.” This is a wonderfully robust definition – especially because it does not impose which types of “human activity” or “external signs” qualify. And I was certainly infected by the themes of War and Peace: I felt on many occasions that the book was speaking especially to me. I took notes and copied down everything that struck me.

War and Peace operates in two distinct parts. There's the story of two upper class Russian families and individuals – the Bolkonskys, the Rostovs and the inimitable Pierre Bezukhov – whose lives are directly affected by the Napoleonic wars from 1805-1812, including the French invasion of and subsequent retreat from Moscow. Here the narrative flows so seamlessly from one character to another, from one high society intrigue to the next, and so clear is the psychological detailing that it never feels like anything is being overdone. This despite the fact that Tolstoy likes to intervene constantly. His style goes against the “show but don't tell” advice that is nowadays given to writers. He takes great pains to tell us what's going on in each character's mind, how things have changed since we last met this or that person. Everything, internal or external – estates, battlegrounds, soirees, dinners, military offices, forests – is described with great precision. Sudden twists are not Tolstoy's style; the suspense instead comes from how a character will respond to changes in her circumstances.

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Politics as Art, Art as Politics: Ai Weiwei and William Kentridge

by Sue Hubbard

Ai Weiwei: Royal Academy, London until 31th December 2015

William Kentridge: Marian Goodman Gallery until 24th October 2015

Key-1The Chinese artist, designer and architect, Ai Weiwei has come to be regarded as a creative figure of global stature, largely because of his personal bravery and strong social conscience in speaking out against the repressive Chinese government. He has been imprisoned for his pains and galvanised a generation of artists. On his return to China in 1993, after twelve years in America, his work began to reflect the dual influences of both his native culture and his exposure to western art. He cites Duchamp as “the most, if not the only, influential figure” in his art practice. As a conceptual artist Ai Weiwei starts with an idea – for example China's relationship to its history – addressed in this major show at the Royal Academy by Table and Pillar, 2002, and made, as part of his Furniture series. A salvaged pillar from a Qing dynasty (1644-1911) temple has been inserted into a chair to form a totemic work. Having spent a month in China in 2000, I can confirm that Ai Weiwei has every reason to be concerned about the destruction of his cultural heritage which, when I was there, was daily being destroyed to make way for ‘modernisation'. Coloured Vases, 2015, further questions notions of value and authenticity by illustrating that fake antiquities are made with exactly the same techniques as authentic vases. In classic postmodernist style Ai Weiwei's objects take on the characteristics of a Barthian ‘text' to be deconstructed by those who are able to ‘read' and decode them.

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Conditions of Emergence: On Elena Ferrante

William Deresiewicz in The Nation:

ScreenHunter_1393 Sep. 27 20.23At last, the cycle is complete. The “Neapolitan Novels” of the pseudonymous Italian author Elena Ferrante, a saga of female experience seemingly written in blood, which has taken the international literary world by frontal assault, has now concluded with its fourth installment. You no doubt have an inkling of the story. Two girls, growing up amid the poverty and violence of postwar Naples; two women, making their adulthood in a world of shifting possibilities and ideologies; two friends, locked in a lifelong embrace, sisters, rivals, doppelgängers, opposites. Lenù and Lila: Elena Greco, studious and disciplined, awkward, our narrator; Raffaella Cerullo, willful, tough, incendiary, stunning, her rival, muse, and subject. Around them in their neighborhood are friends, parents, siblings, teachers, shopkeepers, radicals, mad widows, camorristi—supplemented, as the narrative unwinds its length, by lovers, husbands, comrades, bosses, and children. By the end, the cast of characters has swelled to over 60—a Middlemarch of the Mezzogiorno.

Novels of friendship are rare, relative to the relationship’s importance in the modern age. Families fragment, partners come and go; friends are with you to the bitter end—and sometimes, as with Lenù and Lila, from the bittersweet beginning. But friendships, lacking the ceremonies of love or the structures of kinship, seldom offer tidy shapes for narrative consumption. Ferrante embraces the formlessness. The Neapolitan Novels, often pitched at the intensity of opera, have a narrative form that more closely resembles a soap opera. Season follows season, crisis follows crisis—rape, adultery, murder; abandonment, betrayal, retribution—but nothing is ever resolved. You wonder, away from the page, why you bother to put up with it. (Friends are sometimes like that, too.) Then you return, and are captivated by the drama once again.

More here.

That Stinky Cheese Is a Result of Evolutionary Overdrive

Carl Zimmer in the New York Times:

ScreenHunter_1392 Sep. 27 20.10Like many biologists, Ricardo C. Rodríguez de la Vega searches the world for new species. But while other scientists venture into the depths of the ocean or the heart of the jungle, Dr. Rodríguez de la Vega and his colleagues visit cheese shops.

“Every time we’re traveling internationally for a conference or something, we go specifically to the local cheese shop and say, ‘Give me the wildest blue cheese you have,’ ” said Dr. Rodríguez de la Vega, an evolutionary biologist at the French National Centre for Scientific Research in Paris.

The cheese they buy is alive with fungi; indeed, many cheeses require a particular species of mold to properly ripen. To produce Roquefort blue cheese, for example, cheese makers mix Penicillim roqueforti into fermenting curds. The mold spreads throughout the cheese, giving it not only a distinctive blue color but also its (acquired) taste.

To produce soft cheeses such as Camembert or Brie, on the other hand, cheese makers spray a different mold species, Penicillium camemberti, on the curds. The fungus spreads its tendrils over the developing cheese, eventually forming the rind. When you chew on a Camembert rind, you’re eating a solid mat of mold.

In addition to influencing the taste, mold keeps cheese from spoiling by defending it from contaminating strains of fungi or bacteria.

By comparing the genomes of different species of molds, Dr. Rodríguez de la Vega and his colleagues have reconstructed their history. On Thursday in the journal Current Biology, the scientists reported that cheese makers unwittingly have thrown their molds into evolutionary overdrive.

More here.

Forget The Book, Have You Read This Irresistible Story On Blurbs?

Colin Dwyer at NPR:

Blurbs-illustration_custom-deda4b17e66307ceba51d188ff112fb50a00f1ed-s800-c85Whatever the old adage might warn, there is a bit of merit to judging a book by its cover — if only in one respect. Consider the blurb, one of the most pervasive, longest-running — and, at times, controversial — tools in the publishing industry.

For such a curious word, the term “blurb” has amassed a number of meanings in the decades since it worked its way into our vocabulary, but lately it has referred to just one thing: a bylined endorsement from a fellow writer — or celebrity — that sings the praises of a book's author right on the cover of their book.

They're claims couched in quote marks, homes for words you might never hear otherwise — like compelling, or luminous, or unputdownable. Heck, at least three books have reportedly inspired celebrated memoirist Frank McCourt to say “you'll claw yourself with pleasure.”

Nearly as long as they've been around, they've been treated by a vocal few with suspicion, occasionally even outright snark and scorn. Author Jennifer Weiner, for instance, sees some value in them, but suggests they've been getting over the top; scholar Camille Paglia, not one to mince words, called them “absolutely appalling” in a 1991 speech.

And if no less a luminary than George Orwell — way back in 1936 — credited the decline of the novel (even then!) with “the disgusting tripe that is written by the blurb-reviewers,” one question naturally arises: Why are blurbs still around — and still, at least among publishers, so popular?

More here.

Surreal Photographs Reveal Africa’s Environment in Crisis

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Beckett Mufson in The Creators Project:

Climate change, drought, pollution, rising sea levels, habitat destruction—the world's environmental crises are obscufated by buzzwords, fake controversy, dystopian angst, and politics that make it difficult to actually hold the concepts in your mind, let alone discuss. Enter Belgian-Beninese photographer Fabrice Monteiro, whose new series The Prophecy uses elaborate costumes and sets to put faces and human bodies on the problems facing the world.

Monteiro's work shines a spotlight of many facets of life in Africa, from antiquated slave irons, to the perceotion of albino Africans, to fashion photos. With The Prophecy, his goal is to make important ecological issues accessible for all audiences. “I wanted to create a tale for kids,” Monteiro says in a documentary about the project. “For that I had to build a bridge between art and tradition.” Working with designer Jah Gal, he traveled through Senegal to create 10 surreal characters that look like spirits from the apocalypse, which unfortunately isn't that far off from their actual inspirations.

More here. [Thanks to Georg Hofer.]

Laurel and Hardy: it’s still comedy genius

Martin Chilton in The Telegraph:

Fixer-uppers-xlargeFrank Skinner once admitted that new girlfriends were always “subjected to the Laurel and Hardy test”, when he would play a video of the Laurel and Hardy dance sequence from Way Out West. “If she didn't laugh, I instantly wrote her off as a future companion,” said Skinner, conceding that this wasn't exactly rational behaviour. Perhaps we can all be divided by that Laurel and Hardy test. Those who love the Way Out West dance, which captures perfectly the charm and on-screen chemistry of the comedy duo, will already have been delighted by the news that the BBC1 is to show in 2015 a one-off 90-minute drama called Stan and Ollie – written by Jeff Pope of Philomena note – which is based around their 1953 tour of the UK, during which Hardy suffered a heart attack.

…Kurt Vonnegut, the author of Slaughterhouse Five, said: “I used to laugh my head off at Laurel and Hardy. There is terrible tragedy there somehow. These men are too sweet to survive in this world and are in terrible danger all the time. They could so easily be killed.” They were brilliant physical comedians but there was more to their films than slapstick. Laurel was interested in Surrealism and favoured offbeat dialogue (“You can lead a horse to water, but a pencil must be led”) and they are remembered still for a timeless catchphrase, as Hardy looks deadpan at the camera and says: “Well, here's another nice mess you've gotten me into”. During that 1953 tour, Laurel and Hardy were mobbed wherever they went. When they were in Ireland, as they were walking down the high street of Cobh, the church bells began to ring out with their famous theme tune, The Cuckoo Song. Laurel said: “We both cried at that time, because of the love we felt coming from everyone.”

More here.