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April 09, 2012

Why Democrats Prefer Missionary, And Republicans Do It Doggie Style -- A Sexual Metaphor For Our Great Divide

by Evert Cilliers aka Adam Ash

Emmanuel_levinasLet's start with the French philosopher Emmanuel Levinas. 

Yep, since we are going to get obscene here, and bang on about what sexual positions suit the radically opposed Democratic and Republican weltanschauungs, it's probably advisable to start with a high-minded philosopher  -- if only to persuade you intellectuals out there that we're onto something serious, and not just wanking your planks for some middling satirical plank-wanking sport.

Levinas is the guy who said morality starts with the face-to-face recognition of the Other. You look the Other in the face, and because you look that Other in the face, it would be difficult to kill said Other in face-to-face contact, and voila: that's how morality starts, with the reluctance of killing the Other once you have faced each other eye-to-eye.

So how does this fundamental philosophical platform -- as fundamental as it gets, right up there with "I think therefore I am" -- relate to Democrats and Republicans and how they might prefer to go about their various bonking activities?

Aha. Good question.

(Just BTW, this is why I much prefer Continental philosophers to the analytical eggheads of the Anglo-American persuasion, who are as dry as a porn star's gonads after a lifetime of money shots leading to a premature loss of testosterone and an early Death of Desire. One can really be inspired by Heidegger et al into great fancy flights of thought, while Wittgenstein and crew -- and he's the only really interesting chap among them -- mire one into boring logical analyses that get lost in a morass of technical hair-splitting. I pick Isaiah Berlin's fox over the hedgehog any day: "the fox knows many things but the hedgehog knows one big thing." If the one big thing you know is analysis and the careful parsing of evidential terms, you're kind of stuck in a very narrow pen, and you've basically scientized all thought into one small habit of mind. Also, who would you rather have hung out with: Simone de Beauvoir or Gilbert Ryle?)

Anyway, let's continue. After all, you want me to get to the bonking part as soon as possible, don't you? As much you like to live in your head, your loins always provide a welcome distraction, don't they?

Here's my thesis. A Democrat is prepared to give the Other a look in the face. She will look at the poor, and say to herself, I must help this poor sod because he can't really help himself: he needs a little alm or two from me out of my taxes. Now a Republican is not prepared to look the Other in the face. In fact, the Republican is happy to turn away from the Other. Listen, says the Republican, what's mine is mine, and I am not going to give my tax money to the government so they can turn around and give it to some poor bugger who is too lazy to get a job and work for his money like I do.

That's actually the big divide between the Democrats and the Republicans. The Democrats think of the poor as deserving of a little assistance, because they're human, for chrissake. The Republicans think of the poor as highly undeserving and responsible for their own plight. The poor can go to the damn dogs, because that's where they belong anyway. If they can't pull themselves up by their own bootstraps, I ain't gonna supply 'em with no damn bootstraps, no damn sirree.

There are other differences, too, of course. Today the GOP is basically nuts and have to lie to themselves and the world (witness candidate Romney) to hang on to their one big thing (cut taxes, shrink government), while the Democrats will always flounder since they'll never have the courage to run full-bore with their progressive convictions (witness our tinkering-round-the-edges president).

But philosophically and basically, the core difference is in how these two big strains in our political life view the Other, and especially the poor. 

Democrats welcome difference. Republicans detest, fear and hate the Other (recently they even started a war on women -- imagine being so nuts, you're willing to otherize half the voters). 

Your Democrat believes in social empathy; your Republican in personal responsibility. Democrats say we help ourselves best by helping each other, and Republicans figure we help ourselves best by helping ourselves and nobody else. It's a communal vs. an individual thing.

So this leads me to my bonking metaphor which, as is the case with bonking metaphors, is very rich and pregnant with many meanings.

Your Democrat likes to face the Other when she or he bonks; she likes to be intimate with the Other; drink the Other in. While your Republican, well, he doesn't like to face the Other; he prefers to avert his face from the Other's face; he doesn't want to see the Other, let alone face her. So he prefers to bonk doggie style, because now he doesn't see the Other's face.

The Democrat wants to be with the Other as they get their rocks off, while your Republican wants to be with him or herself while she or he gets her rocks off. 

Your Democrat uses her lover to make love with him, while your Republican uses his lover as an instrument to masturbate with.

And so on. Think about it. Dwell upon this massive divide, that gets down to the very act of love. Let your mind thrall. Give your cerebellum wings. 

OK, so there you have it: my weird little thesis in a nutshell. But you are free to break open the nut and run with the scatterlings of this theory, and explore it in all its verdancy. In fact, you may be inspired to opine your thoughts in the convenient comments thread below. As for me, I will be happy to comment anon with further thoughts occasioned by yours. Your resident court jester has spoken, and he will chip in some more if you do. This is something we can work out to its fullest extent in a Socratic dialogue of hermeneutics. Let us engage in Heideggerian porn as we unmask the Democrats and the Republicans for who they truly are -- and where it counts most: in bed, with their most private selves, and their most private organs, working it.

Mind you, other metaphors abound, not necessarily sexual. Republicans drink beer, Democrats drink wine. Democrats are female, Republicans are male. Republicans have dogs, Democrats have cats. You may think of many more.

As for me, I think the sexual metaphor may be the most enlightening.

In coitus, veritas.

(Afternote: I have a book out, self-published at the moment, based on my many provocative posts to 3QD. It's called The Real Obama: Progressive Tiger or Wall Street Poodle? You'll never have more fun reading about politics. Only $12 -- order a copy here: lulu.com/product/paperback/the-real-obama-progressive-tiger-or-wall-street-poodle/18939747)

Posted by Evert Cilliers at 12:20 AM | Permalink

Comments

@AdamAsh: How does your illustrious theory account for the fact that Reps tend to give more money to charity than Dems? Perhaps this suggests that Reps desire a diversity of sexual positions (analogous to giving to charity's of their own choosing) while the more staid Dems crave only missionary-positioned fornication (analogous to preferring that government dominate assistance to the poor).

Posted by: Matt Melville | Apr 9, 2012 11:36:46 AM

Matt:

That's easily explained. The reason why Reps give more to charity than Dems is because evanglicals, who counts as Reps, tithe to their churches. The very religious evangelicals give to their churches not so much because of charitable reasons, but to support their churches, and usually these churches get the money of of them because the churches promise their followers to fight the gay agenda -- so a lot of it is hating-on-gays money.

Adam

Posted by: Evert Cilliers | Apr 9, 2012 11:46:11 AM

I applaud your restraint for holding back on the S&M and furrie metaphors. It must have been tempting.

Posted by: Akim Reinhardt | Apr 9, 2012 12:16:31 PM

Adam:

I don't doubt that some Evangelicals donate to charity (through their churches or otherwise) to fight the "gay agenda" but to attribute that motive to all or even most Evangelicals (to say nothing of Reps of other sects that engage in charitable giving) relies too heavily, for my taste, on a dubious, false consciousness rationale.

Giving to a charity that gives to the poor is not eviscerated by anti-gay sentiments harbored by the giver.

But accepting your theory arguendo, what does "hating on gays" suggest about the sexual proclivities of gay-hating Reps?

Matt

Posted by: MM | Apr 9, 2012 12:57:30 PM

Furrie? What is this fetish that I am woefully unaware of, Akim?
I was actually hoping I would inspire 3QD readers to run with my theory, and make rthe necessary S & M connections -- and also add metaphors outside the sexual sphere, like Dems are more female, Repubs more male (and why), Dems eat broccoli, Repubs don't, etc.

Matt: You're right. I was being a little unfair to Evangelicals, but given how unfair they can be to others, it won't keep me up at night.
I should imagine that gay-hating Reps totally ignore the anus as a site for sexual pleasure. It would fit with their worldview, which regards purity as a very high moral value, so they would not ever want to mix sex with that hole from whence excrement extrudes. I imagine they would at the same time find all bodily fluids quite icky -- vaginal and seminal liquids. Their distaste for the Other is a reflection of their high regard for purity -- the Other is not like them, therefore impure.

Posted by: Evert Cilliers | Apr 9, 2012 1:47:08 PM

Evert, while I agree that for the most part the mid-20th century analytic philosophers are as staid and dry as a Republican sex toy (ya like that?), I would suggest that you look into some more contemporary American philosophers who have embraced the Heideggerian spirit. I'm thinking of Rorty of course, but also Joseph Margolis and Richard Bernstein. I think for you particularly, Margolis' work on aesthetics would be a rich source of nuanced, but grounded, thought on the human condition. His work gives equal measure to the "continental" and "analytic" strains of philosophy, while embracing a pragmatic method of evaluation. Here's the entire text of Interpretation Radical but Not Unruly free from the UC Press, as an example. The introduction will give you a good sense of his thoughts and style.

Posted by: Ben Schwartz | Apr 9, 2012 2:44:36 PM

"@AdamAsh: How does your illustrious theory account for the fact that Reps tend to give more money to charity than Dems?"

It's all true, and they are even more generous if you subtract the thithing bit. The only area where Democrats even come close is in "tithing" to elite gathering places like museums and symphonies.

Since republicans like to give themselves, and of themselves, and democrats like things to be given, but not by themselves, may I suggest a slight edit to your title?

Democrats like to watch.

Posted by: Carlos | Apr 9, 2012 3:45:23 PM

Carlos:
"Democrats like to watch." LOVE that.

Posted by: Evert Cilliers | Apr 9, 2012 4:44:33 PM

Ben:

I'm reading that Introduction of Margolis right now. Good stuff. Thank you so much.

Evert

Posted by: Evert Cilliers | Apr 9, 2012 4:58:36 PM

It so happens that there is an article in New York Magazine this week about the hardwiring of our poilitical minds.
Sample excerpt:

At the vanguard of this movement is Jonathan Haidt, a moral psychologist whose best-selling new book, The Righteous Mind, collects his own experiments—testing biases, prejudices, and ­preferences—and the work of like-minded colleagues to unmask much of our political “thinking” as moral instinct papered over, post facto, with ideological rationalization. We may tell ourselves that we believe welfare is just or that abortion violates the sanctity of life, but we’re really using borrowed language to express much more visceral attitudes, oriented around one of six moral dials—harm, fairness, loyalty, authority, liberty, and sanctity. Much of what passes for the daily scrum of electoral politics, he says, is merely an effort to find language that can help citizens justify these instincts. “Once people join a political team, they get ensnared in its moral matrix,” Haidt writes. “They see confirmation of their grand narrative everywhere.”

Posted by: Evert Cilliers | Apr 9, 2012 5:27:26 PM

So where does that leave us who like to take it from behind?

Posted by: Verity Manumit | Apr 10, 2012 12:09:47 PM

Dear Verity:

You like-it-from-behind folks: you must be the independents.

Evert

Posted by: Evert Cilliers | Apr 10, 2012 1:41:02 PM

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