February 22, 2010
Food Fight
As some of my previous blogs attest I have a big interest in food. This extends beyond the buying, cooking and eating of food to social and political issues concerning food. So it was with some interest that I noticed the latest Atlantic contained a piece by Caitlin Flanagan entitled “Cultivating Failure.”
The little headline above the article indicated that the title was a sly double entendre—`How school gardens are cheating our most vulnerable students.’
I dimly recalled that Flanagan had gained a certain amount of notoriety for being a harsh critic of the feminist movement and for having boasted that she had never changed a sheet or sewn on a button. It was not obvious why she should now be engaged in attacking school gardens; the only possible connection to feminism being that the movement promoting such gardens was if not founded, at least given a public face, by Alice Waters of Chez Panisse fame. All this by way of saying that I had no reason to pre-judge one way or the other the contents of the article.
It begins with a fictional anecdote. I quote in full because paraphrase would lose the full force of the rhetorical strategy. It is intended to establish the author as a friend of the oppressed and to set the stage (poison the well) for an attack on school gardens.
“Imagine that as a young and desperately poor Mexican man, you had made the dangerous and illegal journey to California to work in the fields with other migrants. There, you performed stoop labor, picking lettuce and bell peppers and table grapes; what made such an existence bearable was the dream of a better life. You met a woman and had a child with her, and because the child was born in the U.S., he was made a citizen of this great country. He will lead a life entirely different from yours; he will be educated. Now that child is about to begin middle school in the American city whose name is synonymous with higher learning, as it is the home of one of the greatest universities in the world: Berkeley. On the first day of sixth grade, the boy walks though the imposing double doors of his new school, stows his backpack, and then heads out to the field, where he stoops under a hot sun and begins to pick lettuce.”
Never mind that school gardens are AFTER school activities. Never mind that it is very unlikely that they would be chosen on the first day of school. Never mind the choice of Berkeley rather than Calistoga or San Diego as the chosen town. Never mind that the chances of a hot sun in Berkeley in September are pretty low. Never mind the change from “garden” to “field.” Never mind the suggestion that the student is going to spend some considerable part of his day in stoop labor.
Now comes the thesis . “It’s rare for an immigrant experience to go the whole 360 in a single generation…The cruel trick has been pulled on this benighted child by an agglomeration of foodies and educational reformers who are propelled by a vacuous if well-meaning ideology that is responsible for robbing an increasing number of American school children of hours that they might otherwise have spent reading important books or learning higher math (attaining the cultural achievements , in other words, that have lifted uncounted generations of human beings out of the desperate daily scrabble to wrest sustenance from dirt)”
Where to begin? Which benighted child—the one you made up to catch the readers attention? Which cruel trick—the one in which this fictional child spends “hours” in stoop labor rather than learning? What is the “increasing number of American school children”? Have they increased from four to five, from four hundred to a thousand, from 18, 176 to 25,678? Over what period? How many is an agglomeration? Can an ideology be both vacuous and well-meaning? Surely we will learn the answers to these—and many other questions—as the essay develops.
Flanagan now introduces the central character --the foodie and educational reformer behind this “robbery.” Meet Alice Waters—“dowager-queen of the grown-locally movement…founder of Chez Panisse…an eatery where the right on, “yes we can, ACORN-loving, public option-supporting man or woman of the people can tuck into a nice table d’hote menu of scallops, guinea hen , and tarte tatin for a modest 95 clams…oppressively sanctimonious and relentlessly conversation-busting service not included.” But wait there’s more. This is a woman who has a “weird, almost erotic power she wields over a certain kind of educated, professional-class, middle-aged woman (the same kind of woman who tends to light, midway through life’s journey, on school voluntarism as a locus of her fathomless energies).” Flanagan seems to have exhausted her supply of sympathy on the young and poor Mexican farm worker leaving only scorn and sarcasm for middle-aged women whose need to channel their fathomless energy is only assuaged by the almost (?) erotic power of Alice Waters.
OK, the rhetoric is over the top, the attitudes expressed are contemptuous and unfair. But there is that thesis--remember? Let us see what evidence is produced to support it.
What did Alice Waters propose? Flanagan quotes her as believing a garden would afford students “experience-based learning that illustrates the pleasure of meaningful work, personal responsibility, the need for nutritious, sustainably raised, and sensually stimulating food, and the important socializing effect of the ritual of the table.” PLEASE REMEMBER THESE WORDS. THEY WILL NEVER BE REFERENCED AGAIN. The aims of school gardens , their point and rationale , will be obscured and forgotten.
Only dimly does the evilness of gardens emerge in Flanngan’s prose. It turns out that what is so terrible about them is that they are being used by some schools as part of the curriculum. “In English classes students composed recipes, in math they measured the garden beds, and in history they ground corn as a way of studying pre-Columbian civilization.” Well that really sounds evil doesn’t it? Using the theme of food to learn to write clearly, measure better, and find a new way into history. Next thing you know the benighted child will be reading classic social science texts such as “Sweetness and Power: The Place of Sugar in Modern History” by Sidney Mintz.
Perhaps the only legitimate point in the entire diatribe is the question of whether we have any evidence that the garden program produces results. Here is Flanagan’s framing of that issue.
“What evidence do we have that participation in one of these programs…improves a child’s chances of doing well on the state tests that will determine his or her future…and passing Algebra 1, which is becoming the make-or-break class for California high-school students?” Talk about bait and switch; this is more like shock and ignore. Remember what Alice Waters aims were? It turns out that we missed that the kids working in the garden have been given “the promise of a better chance of getting an education and a high-school diploma.” It seems that Waters’ “almost erotic powers” extend to high-school bureaucrats who overcome by the idea of “sensually stimulating food” have transformed her utterly reasonable objectives into promises of higher graduation rates.
Having not simply moved the goalposts but uprooted and exchanged them, and having found “ not a single study that suggests classroom gardens help students meet the state standards for English and Math” Flanagan’s snide metaphor strikes again. “I would say this to our state’s new child farm laborers . Huelga! Strike!” But wait, Flanagan has some real evidence to produce. Where have test scores been rising in Berkeley? Cal Prep, a charter school where 92 percent of the students are black and Latin and (here’s the killer logic) it’s gardenless! Well at least we have learned something important from this worthless article. That correlation does not equal causation. Oh no, that’s what she seems blissfully unaware of. That there may be other factors about Cal Prep that are causing the rise besides the absence of gardens, e.g. differences in the parents who choose a charter school rather than King Middle school? Nope. That anecdotes do not a social science make? Ah, but Flanagan is a journalist.
Here’s a tip for Flanagan—the lyrics from White Rabbit (suitably annotated).
When men on the chessboard (school bureaucrats)
Get up and tell you where to go (out to the field)
And you've just had some kind of mushroom (drugs on campus)
And your mind is moving low ( can’t solve those quadratic equations)
Go ask Alice
I think she'll know
And, of course, Alice does not know since she is only “an extremely talented cook with a highly political agenda.” And so should not be advising schools on their curriculum. Let me suggest to Ms. Flanagan that if this is the issue she is worried about she might be better advised to write a column criticizing the intense efforts of corporations to influence what our students learn. Remember when Proctor and Gamble sent a kit to teachers suggesting they learn about personal hygiene by way of Old Spice after-shave and Secret deodorant? Or when schools were offered free televisions in return for having students watch a current-events program stocked with commercials—the project known as Charter One. Or this.
“In March 1998 the student government of Greenbriar High School in Evans, Georgia sponsored Coke in Education Day to compete for a $500 prize offered by the Augusta-based Coca-Cola Bottling Co. and a $10,000 national Team Up With Coca- Cola award. Students and teachers created an entire curriculum revolving around Coke . A Coke marketing executive discussed his profession with economics students. Chemistry classes measured the sugar content of a can of Coke. Social studies teachers lectured on overseas Coke markets. The culmination of the day saw the entire student body, all clad in red and white Coke t-shirts, spelling out the word Coke for a school photo.” http://www.essentialaction.org/spotlight/CokeSchool
This article is so ludicrous that the backlash generated by it may actually be helpful to those who favor school gardens. See //http://blogs.cornell.edu/gblblog/2010/01/27/cultivating-conversation/ for a long and varied list or responses.
Why then spend time on an article that should never have gotten past the editors at Atlantic? Because this kind of writing is not simply illogical, unfair, full of contempt for people who by her own account are “well-meaning.” This kind of writing is evil. It is evil not because it attacks school gardens or Alice Waters. Both are legitimate subjects for critical evaluation. It is evil because it is destructive of reasoned discourse, because it exhibits contempt for those it opposes, because by ignoring the quite serious attempts by non-educators to corrupt the curriculum –not to mention the dreadful state of public funding in California today--it distracts attention from serious problems. It is a classic example of snark, which on one account is defined as “malice in speech.” It is an example of corruption of thought and as such must be opposed.
Posted by Gerald Dworkin at 12:45 AM | Permalink






















Comments
I've been to that garden, and it's beautiful! It's not a field. It's huge, but divided by meandering paths into separate little gardens of different flowers and fruit trees, and near a more forested section there's a chicken coop, and tool shed. I remember especially a large board where about 20 small pairs of gloves hang. There's a semi-circular sort of vine-covered ramada for outdoor classes to meet. And they have a huge kitchen - not the school's cafeteria - where the students cook things from the garden. Its walls are a warm yellow color, with pots and utensils hanging - it reeks of Tuscany or Provence.
I was practically weeping, wishing my grandkids could go to school there. The rest of the school also looks like a school should look, with native gardens, and tile and warmth.
It's a major venue also for people to come and speak. I've heard Noam Chomsky, Gore Vidal and Christpher Hitchens (long ago), and Bill Ayers and Bernadine Dohrn there, just a small sample.
There's not a large population of immigrant kids there, but if there were, I'm sure they are quite proud of the agricultural knowledge of their parents, if they have, in fact, been field workers. It is knowledge of which we all will have increasing need, for many reasons.
I was part of organizing a garden for residents of an apartment complex that did have all poor people in it. They were very happy to take over from us "do-gooders" and plant it themselves. The kids wanted to do it all themselves.
Posted by: Alice de Tocqueville | Feb 22, 2010 5:16:45 AM
In the new age that is dawning the ability to grow food will be more valuable than the ability to kill gleaned from military training.
School gardens are a good thing!
Posted by: Dredd | Feb 22, 2010 8:10:09 AM
This could, of course, be dismissed as another limb of Flanagan's straw man, but this point *sounded* plausible to me:
"In English class students composed recipes, in math they measured the garden beds, and in history they ground corn as a way of studying pre-Columbian civilizations. Students’ grades quickly improved at King, which makes sense given that a recipe is much easier to write than a coherent paragraph on The Crucible. "
Posted by: Alyssa P. | Feb 22, 2010 10:34:28 AM
Last year when we were sprouting vegetable seeds to plant in our school garden a very disengaged student in my biology class said, "Wow, I never made anything grow in my life." This student was not only learning about plant growth, but he was learning that caring and nurturing can bring positive results. It is one thing to tell students about different forms of life, but it is a much greater educational experience for them to actually take a dry seed and eventually see it grow into a delicious tomato or pepper which they can take home and share with their family. Our school garden helps students learn science and math, but more importantly, it connects them to the Earth and to nature in a way that makes them more well rounded and truly educated young men and women.
Phil Cantor
Science Dept. Chairman
North-Grand HS, Chicago
Posted by: Phil Cantor | Feb 22, 2010 1:01:02 PM
Farming is the occupation of the future.
All you code writers and bond traders just don't know it yet.
But some of you will learn----
Posted by: Dave Ranning | Feb 22, 2010 1:02:25 PM
The gardens are great (I know Berkeley well). I know in the elementary schools the garden is part of the regular school day, not an afterschool program.
Kids plant, maintain and reap throughout the year, maybe weekly, and they love it.
Not sure how the middle schools utilize their gardens, but elementary gardens are used as part of the curriculum--to huge success.
Posted by: TFT | Feb 22, 2010 1:50:49 PM
Caitlin Flanagan does theater for the sake of theater, no more. It's kind of hard to take someone seriously who thinks a couple of hours a week of patchouli is destroying the education system. And the claim that this garden business is what's depressing math scores is truly staggering. That said, that opening is a work of rhetorical genius. I imagine Alice Waters or Michael Pollan reading it and going apoplectic, and feel fuzzy and happy inside.
Posted by: prasad | Feb 22, 2010 6:06:02 PM
The idea of the garden as classroom has been around since Froebel. (kindergarten - geddit?)
I was the LifeLab science parent volunteer for several years running at my daughter's school. It wasn't a huge part of the kids' day, but I tried to make it challenging as well as fun. I also spent time helping with math, and it amazed me how kids who couldn't be made to sit still and work through an arithmetic problem ind the classroom could solve it in the garden setting. Experiments in grossology involving the compost pile, and the examination of insects and larvae, were another way to bond with some of the more wiggly boys, which in turn helped me be a better tutor at math time.
PS Prasad - I've never been fond of patchouli
Posted by: Vicki Baker | Feb 22, 2010 6:43:22 PM
Thanks, Jerry! Good stuff! I've been simmering all day about Caitlin Flanagan, the thinking woman's Sarah Palin. I wish both of them would get their red state feminism out of everyone's back yard, at least out of the Berkeley grade schools' compost heaps.
When I learned about the Sumerians, we made clay tablets and wrote on them with a stylus. I still know how to call someone a cow-goddess in cuneiform. This is not a new-fangled approach to learning stuff Ms. Flanagan is skewering -- it's a stab at the elite and the effete who elected a president who eats arugala. SO not about food. Just, as you say, dishonest and malicious.
Posted by: Elatia Harris | Feb 22, 2010 7:04:35 PM
"the thinking woman's Sarah Palin"
That sums it up rather well.
Posted by: Vicki Baker | Feb 22, 2010 7:15:49 PM
We had to work outside doing some landscaping (planting flowers etc) at school when I was a kid (former soviet republic). I remember it as being very stressful, obligatory, teachers ordering us around and most kids slacking off and then you had to slack of in order not to be the honestly working sucker. I am very suspicious of any common labor without ownership or wages. How does this work?
Posted by: childhood | Feb 23, 2010 1:45:54 AM
Oh jeez Childhood,
These are just gardens for heaven's sake. Nobody's being forced into anything any more than they're being "forced" to go to gym class.
I'm a farmer and spend a lot of time in contact with nature, the soil, the plants and the trees. I use more math in one day than most "modern" people do in a year. My job demands that I keep a firm grip on a whole set of skills, among them: economics, mechanics, hydrology, meteorology, botany, carpentry, management (the most difficult), accounting, plant and animal biology, etc, etc...
From my perspective, average people have become divorced from the land, and this isn't a good thing. It's a symptom of corporate hegemony. Small farms are endangered by agribusiness, and fewer people know where or how their food is produced. They've been convinced that agrarian life is contemptible, but this is not a natural social phenomenon. It is the result of a 50 year effort by those who see food as a tool of power and influence. Driving people off of land that was once the reservoir of our democracy.
Posted by: Matt | Feb 23, 2010 8:27:15 AM
@childhood;
I'd love to hear more about your school days, like how often and how long you were made to work, and why you hadn't a sense of ownership of your school. I did experience the 'don't be the 'honest sucker' syndrome, though, when I worked at a Navy shipyard. But I was keenly aware that I do own the shipyard, and I used to ask my co-workers if they weren't embarassed to face their neighbors, who had to actually work for the tax money they were wasting.
It seems to me that children and teenagers should have more to do than sit still until they have a college degree; that it's healthier, both mentally and physically, to actually DO things, both to cement academic precepts and to see what they're useful for, as Matt's and others' posts attest. Plus, a little hard manual labor could conceivably provide motivation to get that degree.
I've seen some VERY recalcitrant and disaffected teenagers, once they were convinced to give it a try, come away happy and empowered by doing some volunteer work. They saw that they were needed, that they had great value to others.
And I'm with Dredd and Dave Ranning, except it's not the future, it's right now. Food banks are already unable to feed enough people, and the states are going broke. I feel very strongly that those of us who can must join in working together for our communities, and not wait for these weak, crooked, and unenlightened politicians to take care of us. They won't.
Posted by: Alice de Tocqueville | Feb 23, 2010 11:51:39 AM
I agree that the tenor of Flanagan's piece is mean-spirited and gratuitously provocative. For me it raises the question: Is it ethical to fight snark with snark? Do two snarks make a write? What is the best path to help us rise to a level of metasnarkical discourse, or is that even desirable?
Posted by: Niquie | Feb 23, 2010 3:00:38 PM
Metasnarkical!
Niquie, are you familiar with the Center for Nonviolent Communication?
We want drama, though, which disposes us to choose snark over humility and reflection. And writers, especially, really love to vanquish. In discourse, as in arms, it's unappealing to favor diplomacy over war.
Which is why IU like my snark over-the-top:
Caitlin Flanagan: Finally Someone Makes Margaret Atwood's Fiction Seem Plausible [Gawker]
Posted by: Chris Schoen | Feb 23, 2010 3:40:32 PM
@Matt (the farmer)
Please get in touch with this guy. He needs a lesson from you, perhaps even in philosophy. But sadly (for him), it may not be possible to contact him. Here is his peculiar exhortation to those who may dare:
P.S: Loved your perspective. And I don't think Professor Dworkin is being particularly snarky here. Just the right amount that Flanagan deserves, in my opinion.
Posted by: Ruchira | Feb 23, 2010 4:39:21 PM
Metasnarkical. Niquie, that oughtta be the word of the week. Just gorgeous. Please come back and play here often.
Chris, I like it about the Center for Nonviolent Communication. But...WTF was their point???? Was. Their. POINT. Also, the Gawker link won't redirect. Please write in permalink.
Ruchira, that's great about Prof. Geuss. We all might have written to say we hoped he felt better real soon. But not now. Marlene Dietrich, in her 80s, also was not personally reachable; she would answer the phone pretending to be her own maid.
Posted by: Elatia Harris | Feb 23, 2010 4:57:34 PM
Sorry for the bad link.
Gawker:
http://tinyurl.com/yg4uqkk
The actual link is loooong, and I don't want to break Gerald's nice thread. (Typepad: add toolbar please!)
About the CNVC, I think it's just the old technique, which you Dixie types are raised on, of cleansing speech of judgment as much as possible. Not confusing the subjective and the objective. Resolving conflicts instead of winning battles. That sort of thing. I haven't actually studied it though.
Posted by: Chris Schoen | Feb 23, 2010 5:25:11 PM
The Sumerian city states rose to power during the prehistorical Ubaid and Uruk periods. Sumerian history reaches back to the 26th century BC and before, but the historical record remains obscure until the Early Dynastic III period, ca. the 23rd century BC, when a now deciphered syllabary writing system was developed, which has allowed archaeologists to read contemporary records and inscriptions. Classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief "Sumerian renaissance" in the 21st century, cut short in the 20th century BC by Amorite invasions. The Amorite "dynasty of Isin" persisted until ca. 1700 BC, when Mesopotamia was united under Babylonian rule.
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Following the Gutian period, there is a brief "Sumerian renaissance" in the 21st century, cut short in the 20th century BC by Amorite invasions. The Amorite "dynasty of Isin" persisted until ca. 1700 BC, when Mesopotamia was united under Babylonian rule.
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