July 24, 2009
Why Do We Rape, Kill and Sleep Around?
Over the years these arguments [that that "rape is...an adaptation, a trait encoded by genes that confers an advantage on anyone who possesses them"] have attracted legions of critics who thought the science was weak and the message (what philosopher David Buller of Northern Illinois University called "a get-out-of-jail-free card" for heinous behavior) pernicious. But the reaction to the rape book was of a whole different order. Biologist Joan Roughgarden of Stanford University called it "the latest 'evolution made me do it' excuse for criminal behavior from evolutionary psychologists." Feminists, sex-crime prosecutors and social scientists denounced it at rallies, on television and in the press.
Among those sucked into the rape debate that spring was anthropologist Kim Hill, then Thornhill's colleague at UNM and now at Arizona State University. For decades Hill has studied the Ache, hunter-gatherer tribesmen in Paraguay. "I saw Thornhill all the time," Hill told me at a barbecue at an ASU conference in April. "He kept saying that he thought rape was a special cognitive adaptation, but the arguments for that just seemed like more sloppy thinking by evolutionary psychology." But how to test the claim that rape increased a man's fitness? From its inception, evolutionary psychology had warned that behaviors that were evolutionarily advantageous 100,000 years ago (a sweet tooth, say) might be bad for survival today (causing obesity and thence infertility), so there was no point in measuring whether that trait makes people more evolutionarily fit today. Even if it doesn't, evolutionary psychologists argue, the trait might have been adaptive long ago and therefore still be our genetic legacy. An unfortunate one, perhaps, but still our legacy. Short of a time machine, the hypothesis was impossible to disprove. Game, set and match to evo psych.
Or so it seemed. But Hill had something almost as good as a time machine. He had the Ache, who live much as humans did 100,000 years ago. He and two colleagues therefore calculated how rape would affect the evolutionary prospects of a 25-year-old Ache. (They didn't observe any rapes, but did a what-if calculation based on measurements of, for instance, the odds that a woman is able to conceive on any given day.) The scientists were generous to the rape-as-adaptation claim, assuming that rapists target only women of reproductive age, for instance, even though in reality girls younger than 10 and women over 60 are often victims. Then they calculated rape's fitness costs and benefits. Rape costs a man fitness points if the victim's husband or other relatives kill him, for instance. He loses fitness points, too, if the mother refuses to raise a child of rape, and if being a known rapist (in a small hunter-gatherer tribe, rape and rapists are public knowledge) makes others less likely to help him find food. Rape increases a man's evolutionary fitness based on the chance that a rape victim is fertile (15 percent), that she will conceive (a 7 percent chance), that she will not miscarry (90 percent) and that she will not let the baby die even though it is the child of rape (90 percent). Hill then ran the numbers on the reproductive costs and benefits of rape. It wasn't even close: the cost exceeds the benefit by a factor of 10. "That makes the likelihood that rape is an evolved adaptation extremely low," says Hill. "It just wouldn't have made sense for men in the Pleistocene to use rape as a reproductive strategy, so the argument that it's preprogrammed into us doesn't hold up."
Posted by Robin Varghese at 02:28 PM | Permalink



















Comments
Hm, I thought the argument for rape promoting fitness applied to the rape of women and girls from other groups, where there was no problem with social stigma from one's own group and where the other group is already trying to retaliate for other deeds done to them, so there is little incremental risk. Rape would, in this view, fit into the primitive society as permanent small group war notion. Raping one's neighbor's child isn't going to raise one's fitness, but raping the child of the tribe down the river whose land one is taking anyway is another issue. And if primitive society is most of the time engaged in violent territorial competition...
So I'm not sure Hill is picking the right case to attack here.
Posted by: stefan | Jul 24, 2009 3:41:15 PM
Partly my comment above is driven by reports, reliable or not, of many children from rape in some 20th century wars, for instance in recent African civil wars or WWII. NPR reported last week:
"Dr. Phillip Kuwert, a senior physician at the University of Greifswald's department of psychotherapy and psychiatry, estimates that about 200,000 children were conceived by native German women raped by Russian soldiers."
Not clear to me that in the situation these Russian soldiers faced raping German women was bad for their fitness, given the inability of the German population to effectively retaliate, the lack of social stigma for this by the people who had power over them and the lack of prospects many must have faced back home.
http://www.npr.org/templates/story/story.php?storyId=106687768&sc=fb&cc=fp
Posted by: stefan | Jul 24, 2009 3:49:14 PM
Stefan,
Don't confuse the fact of something being potentially good for fitness with its arising because of that fact.
There are very "good" cultural reasons why soldiers rape in war and they have little to do with the fitness interests of the soldiers themselves (who after all have undergone an indoctrination of fealty to the interests of the state in order to become soldiers in the first place.)
Systematic wartime rape may appear "natural" to those who are inclined to describe as natural anything barbarous, but there is often a considerable organized propaganda effort behind it, approaching the level of brainwashing. Consider how much training it takes to turn recruits into killers in the first place (And further consider how often the recruits resist or reject this training by deserting, going awol, fragging, and generally refusing to fight, even in "noble" wars like WW2).
The "rape is good for fitness" argument logically presupposes a Hobbesian bellum omnium contra omnes which we have no empirical reasons to think ever existed in human society.
Posted by: Chris Schoen | Jul 24, 2009 4:18:27 PM
Chris,
I'm not "confusing the fact of something being potentially good for fitness with its arising because of that fact." What I'm pointing out is that Hall's claim that 'something cannot arise because it is good for fitness if it isn't actually good for fitness' doesn't address what strikes me as the social environment in which rape is most likely good for fitness.
I'm not making any claims about prehistoric societies, just pointing out that Hall's fitness calculation don't address plausible primitive societies organized unlike the Ache.
"The "rape is good for fitness" argument logically presupposes a Hobbesian bellum omnium contra omnes which we have no empirical reasons to think ever existed in human society."
I don't think that is true -- it is easy to come up with speculative counter examples. Nor do I think Western cultural history related to political theory can tell us much about the true nature of primitive society and its effects on human evolution. Arguments need to stand on their own and should not be disposed of depending on their associations with traditions of thought. Context matters for understanding but isn't in itself dispositive of truth.
Posted by: stefan | Jul 24, 2009 8:53:47 PM
15%?
Posted by: Whoa | Jul 28, 2009 4:33:04 AM
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