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March 21, 2008

Gentrification of the Gods, On the New Hinduism

Meera Nanda in New Humanist (reprinted at Eurozine):

Today's generation of Indian upper and middle classes are not content with the de-ritualised, slimmed-down, philosophised or secular-humanist version of Hinduism that appealed to the earlier generation of elites. They are instead looking for "jagrit" or awake gods who respond to their prayers and who fulfill their wishes – the kind of gods that sociologists Rodney Starke and Roger Finke, authors of Acts of Faith, describe as "personal, caring, loving, merciful, close, accessible [...] all of which can be summed up in a belief that Œthere is someone up there who cares'." The textual or philosophical aspects of Sanskritic Hinduism have by no means diminished in cultural prestige: they continue to serve as the backdrop of "Vedic sciences" (as Hindu metaphysics is sold these days), and continue to attract a loyal following of spiritual seekers from India and abroad. But what is changing is simply that it is becoming fashionable to be religious and to be seen as being religious. The new elites are shedding their earlier reticence about openly participating in religious rituals in temples and in public ceremonies like kathas and yagnas. If anything, the ritual dimension is becoming more public and more ostentatious.

Not only are rituals getting more elaborate but many village and working-class gods and goddesses are being adopted by the middle classes, business elites and non-resident Indians – a process of Sanskritisation that has been called a "gentrification of gods". Worship of local gods and goddesses that until recently were associated with the poor, illiterate and lower castes is finding a new home in swank new suburbs with malls and multiplexes. The enormous growth in the popularity of the goddess called Mariamman or Amma in the south and Devi or Mata in the rest of the country is a case in point.

The natural question is why? What is fuelling this middle-class devotion to "lesser" gods, traditionally associated with the unlettered?

Posted by Robin Varghese at 11:32 AM | Permalink

Comments

I'm going to miss Ram, and his army of monkeys who built a bridge to Sri Lanka. He and the Talking Snake were rivals.
It is a wonder we have survived as a species this long!

Posted by: Dave Ranning | Mar 21, 2008 11:55:54 AM

Magical thinking is alive and well.

Posted by: Jared | Mar 21, 2008 12:11:05 PM

It's just another religious revival, like the ones we are seeing in Islam, Christianity, and even Buddhism.

It's also newly bourgeois people reclaiming their religion from people viewing it as "backward".

Posted by: Hektor Bim | Mar 21, 2008 12:31:13 PM

or a symptom of Western influence? The introduction of Christian views to Hinduism?

Posted by: M | Mar 21, 2008 11:21:42 PM

I think this is a common occurance and I seem to remember Mircea Eliade writing about it in one of his fascinating books.

Posted by: beajerry | Mar 22, 2008 4:21:53 AM

M, way off base. Not everything in the world has to do with Europeans or their decedents.

A bridge to the past with present eyes. A sense of solidness in times when there is massive change. The fundamentalism of Islam and Christianity can be seen in the same light. It is a rigidity based on the idea of traditionalism (but is not at all traditional, but instead quite modern). A rigidity based on the shock and aw of globalisation and modernisation.

Posted by: K | Mar 24, 2008 11:50:28 AM

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