December 16, 2007
Judge Not and Buy: Morgan at Art Basel Miami
In The Smart Set, Morgan continues on the Art Basel Miami Beach, and finds solace in consumption:
Clement Greenberg is the brilliant and extreme case. He once wrote:
"Value judgments constitute the substance of aesthetic experience. I don't want to argue this assertion. I point to it as a fact, the fact that identifies the presence, the reality in experience of the aesthetic. I don't want to argue, either, about the nature of aesthetic value judgments. They are acts of intuition, and intuition remains unanalyzable."
I don't want to argue either. It is a beautiful night in South Beach and there is a man standing on a balcony not far from me exclaiming loudly, slowly, and with labored enunciation, "I am an exceptional artist" to any and everyone standing in the sudden tropical downpour below. Earlier today a man explained to me that he collects old giant objects. Not new giant objects, not old regular-sized objects. He collects old giant objects and he has been doing it obsessively for longer than I have been alive. So, agreed, I'm in no mood to argue about the substance of aesthetic experience. I would like to point out one thing though.
If Clement Greenberg is right than it shouldn't — it couldn't — matter whether we're looking at a work in a museum, in a gallery, in someone's home, or at an art fair. Intuition is going to do the mysterious work it does and no one's going to damn well stop it. "Show me a work," suggests Clem, "and I'll view it and judge it practically before you even set the sucker down." This is a site-indifferent approach to the process of looking at art. I suspect you could throw paintings at Clement Greenberg while he was standing at the bottom of a gorge and he would have been satisfied that he'd done most of them justice in the next week's column. I exaggerate for effect.
But if my Aunt Lou Ann is right, and she has never steered me wrong, then we have to be prepared for the idea that art is not the selfsame thing in all cases that Clement Greenberg (and most of the rest of us, though in less stubborn and precise manner) assume it to be. Point being that if I glance suddenly at an Anselm Kiefer painting in a booth at Art Basel, I'm going to look at it slightly differently if I have an eye toward things I might acquire than if I intend to write an article, or borrow something for a museum show.
Posted by Robin Varghese at 12:25 PM | Permalink





Comments
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Posted by: ww | Dec 16, 2007 8:19:48 PM
You are a very funny person and a charming writer with wonderful timing and turn of phrase. I especially enjoyed the end of your opening paragraph:
"Wisdom, another Greek person said, comes of suffering. I'm actually not a huge fan of suffering either but, then again, the one thing that is certain is that wisdom does not come of Southern California."
That is brilliant and quick and I love it.
I must say, however, that the trajectory of your experience, which you document so well in these pieces and to which you lend yourself with the chaotic abandon for which you are famous, I find very troubling. These pieces constitute your surrender to and celebration of The Market and the Triumph of the Market, and that's a problem. Not being able to find anything of any value in the grotesquerie that is Miami, you take refuge on a $14 million dollar yacht with a single malt scotch; you end your critique; you throw your critical capabilities overboard and adopt an attitude, a life-vest that "saves" the experience for you and you for it: "Just pretend that you're here to buy something." With that, you rise from the dead and from the aesthetic death that was the art fair. You make Jesus jealous. "Just pretend that you're here to buy something." And then you go out and buy something. That saves the experience for you, but nothing can save you from the despair that hides deep within that sentiment.
Before you jump all over me for being some Pollack-loving Greenberg-deifying pseudo-kantian retrograde numbskull, I would remind you of that other old Greek who, wandering among the stalls of the agora, remarked, "How many things I do not need!"--and what a liberating realization that was for him. Don't get me wrong. I love single malt scotch and green lawns and good suits; I think Warhol is a great artist (though not Koons, and Richard Prince should be smothered in one of his own blow-ups); and I don't think money is Bad or that poverty amounts to being baptized in Authenticity. But there are many kinds of poverty, and one of them--the kind to which you surrender in these pieces--is the poverty of wealth, the poverty of too-muchness, the poverty of the spectacle of late-stage advanced capitalism. That type of poverty, as I heard Slavoj Zizek remark in an interview last night, is a poverty of narrative, a poverty of meaning, a poverty of history. We have become Pancake People; our world has become as deep as a frying pan. We have become people without memory who no longer live in the world (in the sense of a lifeworld), and you seem to derive great pleasure from exactly that. What is most peculiar about this poverty that you turn on its head and celebrate as a Liberation (from old-fartism, from stodgy-ness, from life-diminishing Hegelian nonsense) is that it actually masks a deep despair: in the world of Miami there is no world, there are no men or women; there is only the market and homo capitalismus. Celebrating it doesn't make it good.
"Just pretend you're here to buy something" is not going to work. Throw that garbage out the window.
Posted by: timothy Don | Dec 19, 2007 10:55:03 AM
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